Lamentations 2:17
The LORD has done what He planned; He has accomplished His decree, which He ordained in days of old; He has overthrown you without pity. He has let the enemy gloat over you and exalted the horn of your foes.
The LORD has done what He purposed
This phrase underscores the sovereignty and faithfulness of God in fulfilling His divine will. The Hebrew root for "purposed" is "zamam," which conveys the idea of a deliberate and determined plan. Historically, this reflects God's covenant relationship with Israel, where He warned through prophets about the consequences of disobedience. The fulfillment of His purpose, even in judgment, demonstrates His unwavering commitment to His word and His ultimate plan for redemption.

He has accomplished His word
The Hebrew term for "accomplished" is "qum," meaning to establish or bring to pass. This highlights the reliability and authority of God's word. In the context of Lamentations, it refers to the prophetic warnings given to Israel. The historical context is the Babylonian exile, a direct result of Israel's failure to heed God's commands. This serves as a reminder of the power and certainty of God's promises, both of judgment and restoration.

that He decreed long ago
The phrase "long ago" points to the timeless nature of God's decrees. The Hebrew word "qedem" suggests ancient times or eternity past. This emphasizes that God's plans are not reactionary but have been established from the beginning. Scripturally, it connects to the eternal nature of God's wisdom and foreknowledge, assuring believers that nothing occurs outside His sovereign will.

He has overthrown you without compassion
The term "overthrown" comes from the Hebrew "haras," meaning to tear down or destroy. This reflects the severity of God's judgment on Jerusalem. The phrase "without compassion" is striking, as it contrasts with God's usual merciful nature. This indicates the seriousness of sin and the necessity of divine justice. Historically, it reflects the destruction of Jerusalem by the Babylonians, a pivotal event in Jewish history.

He has let the enemy gloat over you
The word "gloat" translates from the Hebrew "samach," meaning to rejoice or take pleasure. This phrase captures the humiliation and suffering of Israel as their enemies triumph over them. It serves as a sobering reminder of the consequences of turning away from God. Theologically, it points to the reality of spiritual warfare and the temporary victories of evil, which ultimately serve God's greater purpose.

He has exalted the horn of your foes
The "horn" symbolizes strength and power in biblical literature. The Hebrew word "qeren" is often used to denote might or authority. By exalting the horn of Israel's foes, God allowed their enemies to gain power and dominance. This reflects the reversal of fortunes due to Israel's disobedience. In a broader scriptural context, it serves as a reminder that God can use even adversarial forces to accomplish His divine purposes, ultimately leading to His glory and the eventual restoration of His people.

Persons / Places / Events
1. The LORD (Yahweh)
The sovereign God of Israel, who is depicted as executing His divine judgment upon Jerusalem.

2. Jerusalem
The city that has been overthrown as a result of God's judgment, representing the people of Judah.

3. The Enemy
The foreign nations, particularly Babylon, that have been used as instruments of God's judgment against Jerusalem.

4. The Prophet Jeremiah
Traditionally considered the author of Lamentations, he laments the destruction of Jerusalem and the suffering of its people.

5. The Horn of Your Foes
A metaphor for the strength and power of the enemies of Jerusalem, which God has allowed to rise.
Teaching Points
God's Sovereignty and Purpose
God's actions are purposeful and align with His divine will. Even in judgment, His sovereignty is evident.

The Consequences of Disobedience
The destruction of Jerusalem serves as a stark reminder of the consequences of turning away from God's commands.

The Role of Prophecy
God's decrees, as spoken through His prophets, are fulfilled. This underscores the reliability and authority of Scripture.

The Reality of Divine Judgment
God's judgment is real and can be severe, yet it is always just and deserved.

Hope Beyond Judgment
While the immediate context is one of despair, the broader biblical account assures us of restoration and redemption.
Bible Study Questions
1. How does understanding God's sovereignty in Lamentations 2:17 affect your view of current world events?

2. In what ways can the consequences faced by Jerusalem serve as a warning for personal and communal disobedience today?

3. How does the fulfillment of prophecy in Lamentations 2:17 strengthen your faith in the reliability of Scripture?

4. What are some modern-day "enemies" or challenges that God might be using to refine or discipline His people?

5. How can we find hope and assurance in God's character, even when facing His discipline or judgment?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, which are fulfilled in the events described in Lamentations.

Jeremiah 25
Jeremiah prophesies the Babylonian captivity, which is the context for the lament in Lamentations.

Isaiah 14
This passage speaks of the downfall of Babylon, providing a future hope that God will also judge those who oppress His people.

Psalm 89
Discusses the concept of God's faithfulness and covenant, even amidst apparent abandonment.

Habakkuk 1
The prophet questions why God allows the wicked to prosper, similar to the lament in Lamentations.
The Glory and the Shame of JerusalemJ.R. Thomson
People
Jacob, Jeremiah
Places
Jerusalem, Zion
Topics
Accomplished, Adversaries, Ago, Broken, Carried, Caused, Causeth, Commanded, Decreed, Demolished, Devised, Enemy, Exalted, Foes, Force, Fulfilled, Glad, Gloat, Hater, Horn, Lifted, Lifting, Ordained, Orders, Overthrown, Past, Performed, Pitied, Pity, Pulling, Purpose, Purposed, Rejoice, Saying, Spared, Sparing, Threat, Thrown, Unsparingly
Dictionary of Bible Themes
Lamentations 2:17

     4654   horn
     5825   cruelty, God's attitude
     5917   plans
     8125   guidance, promise

Lamentations 2:15-17

     8819   scoffing

Library
Watch-Night Service
"Ye virgin souls, arise! With all the dead awake; Unto salvation wise; Oil in your vessels take: Upstarting at the MIDNIGHT CRY, Behold Your heavenly bridegroom nigh." Two brethren then offered prayer for the Church and the World, that the new year might be clothed with glory by the spread of the knowledge of Jesus.--Then followed the EXPOSITION Psalm 90:1-22 "Lord, thou hast been our dwelling place in all generations. Yea Jehovah, WE, they children, can say that thou hast been our home, our safe
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Chel. The Court of the Women.
The Court of the Gentiles compassed the Temple and the courts on every side. The same also did Chel, or the Ante-murale. "That space was ten cubits broad, divided from the Court of the Gentiles by a fence, ten hand-breadths high; in which were thirteen breaches, which the kings of Greece had made: but the Jews had again repaired them, and had appointed thirteen adorations answering to them." Maimonides writes: "Inwards" (from the Court of the Gentiles) "was a fence, that encompassed on every side,
John Lightfoot—From the Talmud and Hebraica

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references
Alfred Edersheim—The Life and Times of Jesus the Messiah

Departure from Ireland. Death and Burial at Clairvaux.
[Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence[821] I shall do so nowhere more gladly than whence I may rise together with our Apostle"[822]--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

Lii. Concerning Hypocrisy, Worldly Anxiety, Watchfulness, and his Approaching Passion.
(Galilee.) ^C Luke XII. 1-59. ^c 1 In the meantime [that is, while these things were occurring in the Pharisee's house], when the many thousands of the multitude were gathered together, insomuch that they trod one upon another [in their eagerness to get near enough to Jesus to see and hear] , he began to say unto his disciples first of all [that is, as the first or most appropriate lesson], Beware ye of the leaven of the Pharisees, which is hypocrisy. [This admonition is the key to the understanding
J. W. McGarvey—The Four-Fold Gospel

Lamentations
The book familiarly known as the Lamentations consists of four elegies[1] (i., ii., iii., iv.) and a prayer (v.). The general theme of the elegies is the sorrow and desolation created by the destruction of Jerusalem[2] in 586 B.C.: the last poem (v.) is a prayer for deliverance from the long continued distress. The elegies are all alphabetic, and like most alphabetic poems (cf. Ps. cxix.) are marked by little continuity of thought. The first poem is a lament over Jerusalem, bereft, by the siege,
John Edgar McFadyen—Introduction to the Old Testament

Links
Lamentations 2:17 NIV
Lamentations 2:17 NLT
Lamentations 2:17 ESV
Lamentations 2:17 NASB
Lamentations 2:17 KJV

Lamentations 2:17 Commentaries

Bible Hub
Lamentations 2:16
Top of Page
Top of Page