Lamentations 2:14
The visions of your prophets were empty and deceptive; they did not expose your guilt to ward off your captivity. The burdens they envisioned for you were empty and misleading.
The visions of your prophets
The Hebrew word for "visions" is "חֲזוֹן" (chazon), which refers to divine revelations or messages received by prophets. In the context of ancient Israel, prophets were expected to receive and communicate God's truth. However, here, the visions are described as false, indicating a failure in their divine duty. Historically, false prophets often arose, leading people astray with messages that contradicted God's will, as seen in Jeremiah's confrontations with such figures (Jeremiah 23:16).

were false and worthless
The Hebrew words "שָׁוְא" (shav) and "תָּפֵל" (taphal) translate to "false" and "worthless," respectively. These terms emphasize the emptiness and deceit of the messages given by the prophets. In a conservative Christian perspective, this highlights the danger of straying from God's truth and the importance of discernment in spiritual teachings. The false prophets' messages lacked substance and divine authority, leading the people away from repentance and restoration.

they did not expose your iniquity
The phrase "expose your iniquity" underscores the prophets' failure to confront sin. The Hebrew word for "iniquity" is "עָוֹן" (avon), which denotes moral perversity or guilt. Prophets were meant to call out sin and lead the people to repentance. By neglecting this duty, they allowed sin to flourish unchecked, contributing to the nation's downfall. This serves as a reminder of the necessity for spiritual leaders to address sin boldly and truthfully.

to restore your fortunes
The Hebrew phrase "לְהָשִׁיב שְׁבוּתֶךָ" (lehashiv shevutekha) means "to restore your fortunes." This implies a return to a state of blessing and prosperity, contingent upon repentance and obedience to God. The failure of the prophets to address sin prevented the people from experiencing God's restorative grace. In a broader biblical context, restoration is a recurring theme, reflecting God's desire to redeem and bless His people when they turn back to Him.

but saw for you oracles that were false and misleading
The term "oracles" refers to divine communications or messages. The Hebrew word "מַשָּׂא" (massa) can mean a burden or a prophetic utterance. Here, the oracles are described as "false and misleading," indicating that they were deceptive and led the people away from God's truth. This highlights the critical role of true prophecy in guiding God's people and the severe consequences of false teachings. In the conservative Christian tradition, this serves as a caution against false doctrines and the importance of adhering to biblical truth.

Persons / Places / Events
1. Prophets
Religious leaders in Judah who were supposed to convey God's messages to the people. In this context, they failed in their duty by delivering false visions.

2. Judah
The southern kingdom of Israel, which faced destruction and exile due to its disobedience to God.

3. Captivity
Refers to the Babylonian exile, a significant event where the people of Judah were taken captive due to their persistent sin and rebellion against God.

4. Visions and Oracles
Messages or revelations that were supposed to come from God through the prophets. Here, they are described as false and misleading.

5. Iniquity
The sin and moral corruption of the people of Judah, which the prophets failed to address.
Teaching Points
The Danger of False Prophecy
False prophets can lead entire communities away from God's truth, resulting in severe consequences like captivity or spiritual downfall.

The Importance of True Repentance
Genuine repentance involves recognizing and addressing iniquity. Ignoring sin leads to spiritual captivity.

Discernment in Spiritual Leadership
Believers must seek discernment to identify true spiritual leaders who faithfully convey God's Word.

The Role of Prophets and Leaders
Spiritual leaders have a responsibility to confront sin and guide people towards righteousness, not comfort them with false assurances.

Consequences of Ignoring God's Warnings
Ignoring God's warnings through His true prophets can lead to devastating consequences, as seen in the Babylonian captivity.
Bible Study Questions
1. How can we discern between true and false prophets in today's context, and what criteria should we use to evaluate their messages?

2. In what ways can ignoring sin lead to spiritual captivity in our personal lives, and how can we address this?

3. How does the failure of the prophets in Lamentations 2:14 compare to the responsibilities of spiritual leaders today?

4. What are some practical steps we can take to ensure we are not misled by false teachings or empty promises?

5. How can we apply the lessons from Lamentations 2:14 to encourage true repentance and spiritual growth in our communities?
Connections to Other Scriptures
Jeremiah 23
This chapter criticizes false prophets who lead people astray with their lies and deceit, similar to the situation described in Lamentations 2:14.

Ezekiel 13
This passage condemns false prophets who prophesy out of their own imagination rather than from God, paralleling the false visions mentioned in Lamentations.

Isaiah 30
This chapter warns against trusting in false visions and relying on deceitful words, which aligns with the misleading oracles in Lamentations 2:14.
False Spiritual Guides Lead to RuinFootsteps of Truth.Lamentations 2:14
False TeachersJ. Udall.Lamentations 2:14
Prophetic FidelityW. F. Adeney, W. A.Lamentations 2:14
The Share of the Prophets in Ruining JerusalemD. Young Lamentations 2:14
People
Jacob, Jeremiah
Places
Jerusalem, Zion
Topics
FALSE, Bring, Burdens, Captivity, Causes, Changed, Clear, Deceptive, Delusion, Discovered, Driving, Expose, Exposed, Expulsion, Falsehood, Fate, Folly, Foolish, Fortunes, Iniquity, Insipid, Misleading, Oracles, Prophesied, Prophets, Restore, Revealed, Seduction, Sin, Turn, Uncovered, Vain, Vanity, Visions, Ward, Worthless
Dictionary of Bible Themes
Lamentations 2:14

     1421   oracles
     1466   vision
     1469   visions
     5864   futility
     7774   prophets, false

Lamentations 2:13-15

     7241   Jerusalem, significance

Library
Watch-Night Service
"Ye virgin souls, arise! With all the dead awake; Unto salvation wise; Oil in your vessels take: Upstarting at the MIDNIGHT CRY, Behold Your heavenly bridegroom nigh." Two brethren then offered prayer for the Church and the World, that the new year might be clothed with glory by the spread of the knowledge of Jesus.--Then followed the EXPOSITION Psalm 90:1-22 "Lord, thou hast been our dwelling place in all generations. Yea Jehovah, WE, they children, can say that thou hast been our home, our safe
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Chel. The Court of the Women.
The Court of the Gentiles compassed the Temple and the courts on every side. The same also did Chel, or the Ante-murale. "That space was ten cubits broad, divided from the Court of the Gentiles by a fence, ten hand-breadths high; in which were thirteen breaches, which the kings of Greece had made: but the Jews had again repaired them, and had appointed thirteen adorations answering to them." Maimonides writes: "Inwards" (from the Court of the Gentiles) "was a fence, that encompassed on every side,
John Lightfoot—From the Talmud and Hebraica

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references
Alfred Edersheim—The Life and Times of Jesus the Messiah

Departure from Ireland. Death and Burial at Clairvaux.
[Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence[821] I shall do so nowhere more gladly than whence I may rise together with our Apostle"[822]--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

Lii. Concerning Hypocrisy, Worldly Anxiety, Watchfulness, and his Approaching Passion.
(Galilee.) ^C Luke XII. 1-59. ^c 1 In the meantime [that is, while these things were occurring in the Pharisee's house], when the many thousands of the multitude were gathered together, insomuch that they trod one upon another [in their eagerness to get near enough to Jesus to see and hear] , he began to say unto his disciples first of all [that is, as the first or most appropriate lesson], Beware ye of the leaven of the Pharisees, which is hypocrisy. [This admonition is the key to the understanding
J. W. McGarvey—The Four-Fold Gospel

Lamentations
The book familiarly known as the Lamentations consists of four elegies[1] (i., ii., iii., iv.) and a prayer (v.). The general theme of the elegies is the sorrow and desolation created by the destruction of Jerusalem[2] in 586 B.C.: the last poem (v.) is a prayer for deliverance from the long continued distress. The elegies are all alphabetic, and like most alphabetic poems (cf. Ps. cxix.) are marked by little continuity of thought. The first poem is a lament over Jerusalem, bereft, by the siege,
John Edgar McFadyen—Introduction to the Old Testament

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