Judges 9:47
And when Abimelech was told that all the leaders in the tower of Shechem were gathered there,
When this was reported
This phrase indicates the communication of intelligence or news. In the context of ancient Israel, such reports were often delivered by messengers or scouts. The Hebrew root for "reported" is "נָגַד" (nagad), which means to declare or make known. This highlights the importance of communication and the spread of information in biblical narratives, often serving as a catalyst for action. In a spiritual sense, it reminds believers of the significance of being informed and discerning in their actions.

to Abimelech
Abimelech, whose name means "my father is king," was a son of Gideon (Jerubbaal) and a concubine from Shechem. His account is a cautionary tale about ambition and the quest for power. Abimelech's actions throughout Judges 9 reflect a departure from the godly leadership exemplified by his father. His character serves as a warning against the dangers of self-exaltation and the pursuit of power without divine guidance.

he and all his men
This phrase underscores the collective action and leadership of Abimelech. The Hebrew word for "men" is "אִישׁ" (ish), which can refer to individuals or a group of warriors. Abimelech's men were likely loyal followers or mercenaries, reflecting the militaristic and tribal nature of the period. This highlights the importance of leadership and the influence one person can have over a group, for better or worse.

went up
The act of going up, especially in a biblical context, often signifies a movement towards a place of significance or confrontation. The Hebrew verb "עָלָה" (alah) means to ascend or climb. This ascent can symbolize a physical journey as well as a spiritual or moral challenge. In this narrative, it foreshadows the impending conflict and the consequences of Abimelech's ambition.

Mount Zalmon
Mount Zalmon is mentioned only here in the Bible, and its exact location is uncertain. The name "Zalmon" means "shady" or "dark," which could imply a forested or shadowy area. In a broader biblical context, mountains often represent places of encounter, refuge, or battle. The ascent of Mount Zalmon by Abimelech and his men sets the stage for the unfolding events, symbolizing the looming darkness of Abimelech's reign and the moral shadows cast by his actions. This serves as a reminder of the spiritual battles believers face and the need for divine guidance in overcoming them.

Persons / Places / Events
1. Abimelech
The son of Gideon (also known as Jerubbaal) and a concubine from Shechem. He declared himself king after the death of his father and is known for his violent and ruthless rule.

2. Shechem
An ancient city in the hill country of Ephraim, significant in Israel's history as a center of worship and covenant renewal. It is the place where Abimelech's mother was from and where he sought to establish his rule.

3. Leaders in the Tower of Shechem
These were the prominent men of Shechem who had initially supported Abimelech's rise to power but later turned against him, leading to conflict.

4. The Tower of Shechem
A fortified structure within the city where the leaders sought refuge from Abimelech's attack.

5. Conflict and Betrayal
The event is part of a larger account of betrayal and conflict between Abimelech and the people of Shechem, highlighting themes of power, loyalty, and divine justice.
Teaching Points
The Dangers of Ambition and Power
Abimelech's account warns against the pursuit of power for selfish gain, highlighting the destructive consequences of unchecked ambition.

The Consequences of Betrayal
The betrayal between Abimelech and the leaders of Shechem serves as a reminder of the importance of integrity and loyalty in relationships.

Divine Justice
God's justice is ultimately served, even when human actions seem to prevail temporarily. This encourages believers to trust in God's timing and righteousness.

The Importance of Godly Leadership
Abimelech's failure as a leader underscores the need for leaders who are guided by God's principles rather than personal ambition.

Seeking Refuge in God
The leaders' attempt to find safety in the tower contrasts with the true security found in God, encouraging believers to seek refuge in Him.
Bible Study Questions
1. How does Abimelech's rise to power reflect the dangers of seeking leadership for personal gain rather than for serving others?

2. In what ways does the account of Abimelech and the leaders of Shechem illustrate the principle of sowing and reaping found in Galatians 6:7?

3. How can the events at Shechem serve as a warning about the consequences of betrayal and broken trust in our own relationships?

4. What lessons can we learn from Abimelech's account about the importance of godly leadership in our communities and churches?

5. How does the concept of divine justice in Abimelech's account encourage us to trust in God's sovereignty and timing in our own lives?
Connections to Other Scriptures
Judges 8
Provides background on Gideon, Abimelech's father, and the events leading to Abimelech's rise to power.

Genesis 12
Shechem is first mentioned as a place where God appeared to Abram, establishing its historical and spiritual significance.

1 Samuel 8
The Israelites' desire for a king, which parallels the people's initial support for Abimelech, despite God's warnings about the nature of human kingship.

Proverbs 16:18
The theme of pride leading to destruction, as seen in Abimelech's downfall.

Galatians 6:7
The principle of sowing and reaping, evident in the consequences of Abimelech's actions.
The Nemesis of UsurpationA.F. Muir Judges 9:22-57
People
Abimelech, Ebed, Gaal, Hamor, Jerubbaal, Jotham, Ophrah, Zalmon, Zebul
Places
Arumah, Beer, Beth-millo, Diviners' Oak, Lebanon, Midian, Mount Gerizim, Mount Zalmon, Ophrah, Shechem, Thebez, Tower of Shechem
Topics
Abimelech, Abim'elech, Assembled, Declared, Gathered, Leaders, Masters, Shechem, Themselves, Tower
Dictionary of Bible Themes
Judges 9:46

     5315   fortifications
     5585   towers

Library
Here, by Way of Objection, Several Questions are Raised. ...
Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour
John Calvin—Of Prayer--A Perpetual Exercise of Faith

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

Hence is Also that which Thou Hast Mentioned that they Speak Of...
28. Hence is also that which thou hast mentioned that they speak of, that the Lord Jesus, after He was risen, walked in the way with two disciples; and upon their drawing near to the village whither they were going, He made as though He would have gone farther: where the Evangelist, saying, "But He Himself feigned that He would go further," [2435] hath put that very word in which liars too greatly delight, that they may with impunity lie: as if every thing that is feigned is a lie, whereas in a truthful
St. Augustine—Against Lying

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of
John Bunyan—The Works of John Bunyan Volumes 1-3

The Greater Prophets.
1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the
E. P. Barrows—Companion to the Bible

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

Of Prayer --A Perpetual Exercise of Faith. The Daily Benefits Derived from It.
1. A general summary of what is contained in the previous part of the work. A transition to the doctrine of prayer. Its connection with the subject of faith. 2. Prayer defined. Its necessity and use. 3. Objection, that prayer seems useless, because God already knows our wants. Answer, from the institution and end of prayer. Confirmation by example. Its necessity and propriety. Perpetually reminds us of our duty, and leads to meditation on divine providence. Conclusion. Prayer a most useful exercise.
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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