Judges 8:9
So Gideon told the men of Penuel, "When I return in triumph, I will tear down this tower!"
So he said
This phrase indicates a direct communication from Gideon, the judge and military leader of Israel. In the Hebrew text, the verb used here is "אָמַר" (amar), which is a common term for speaking or saying. It emphasizes the authority and decisiveness of Gideon's words, reflecting his leadership role and the seriousness of his intent.

to the men of Penuel
Penuel, or Peniel, is a location east of the Jordan River, significant in biblical history as the place where Jacob wrestled with God (Genesis 32:30). The men of Penuel, therefore, are part of the Israelite tribes, yet their response to Gideon reflects a lack of faith and support for his God-ordained mission. This highlights the recurring theme of internal strife and division among the Israelites during the time of the Judges.

When I return in triumph
The phrase "return in triumph" is a declaration of faith and confidence in God's deliverance. The Hebrew root for "triumph" here is "שׁוּב" (shuv), meaning to return or come back. Gideon's assurance of victory is not based on his own strength but on the divine promise and past experiences of God's faithfulness. This reflects a key aspect of conservative Christian theology: trust in God's sovereignty and providence.

I will tear down
The act of tearing down, from the Hebrew "הָרַס" (haras), implies a complete and forceful destruction. This is not merely a threat but a prophetic declaration of judgment against those who oppose God's chosen leader. It underscores the biblical principle that disobedience and lack of faith have tangible consequences, a theme prevalent throughout the Old Testament.

this tower
The tower in Penuel symbolizes human pride and self-reliance, standing in contrast to reliance on God. In ancient Near Eastern culture, towers were often built for defense and as symbols of strength. By targeting the tower, Gideon is addressing the root of the men's defiance and misplaced trust. This act serves as a reminder of the futility of human efforts apart from God's will, echoing the biblical narrative of the Tower of Babel (Genesis 11:1-9).

Persons / Places / Events
1. Gideon
A judge of Israel, chosen by God to deliver the Israelites from the oppression of the Midianites. Known for his faith and leadership, yet also for his human flaws and moments of doubt.

2. Penuel
A city east of the Jordan River, significant in Israel's history. The men of Penuel refused to assist Gideon and his men, leading to Gideon's threat to destroy their tower upon his victorious return.

3. The Tower of Penuel
A symbol of the city's strength and pride. Gideon's threat to tear it down signifies a challenge to their lack of support and faith in God's deliverance through him.

4. The Midianites
The oppressors of Israel during Gideon's time. Their defeat was crucial for Israel's freedom and a testament to God's power and faithfulness.

5. The Return in Triumph
Represents Gideon's confidence in God's promise of victory, despite the initial refusal of support from fellow Israelites.
Teaching Points
Faith in God's Promises
Gideon's confidence in returning "in triumph" reflects a deep trust in God's promises. Believers are encouraged to hold fast to God's assurances, even when facing opposition or doubt.

The Consequences of Pride
The men of Penuel's refusal to aid Gideon due to pride or fear led to their downfall. Pride can blind us to God's work and lead to negative consequences.

Leadership and Accountability
Gideon's response to Penuel's refusal shows the importance of accountability in leadership. Leaders must address issues of faith and support within their communities.

God's Use of Imperfect People
Despite Gideon's flaws, God used him to deliver Israel. This encourages believers that God can use anyone willing to follow Him, regardless of their imperfections.

Community Support in God's Work
The refusal of support from Penuel highlights the need for community cooperation in fulfilling God's mission. Believers are called to support one another in God's work.
Bible Study Questions
1. How does Gideon's response to the men of Penuel challenge us to trust in God's promises, even when others doubt or oppose us?

2. In what ways can pride prevent us from participating in God's work, and how can we guard against it?

3. How does Gideon's leadership style in this passage inform our understanding of accountability and responsibility in our own leadership roles?

4. Reflect on a time when God used you or someone you know despite imperfections. How does this encourage you in your faith journey?

5. What practical steps can we take to ensure we are supporting our community in fulfilling God's mission, as opposed to acting like the men of Penuel?
Connections to Other Scriptures
Judges 6-7
Provides context for Gideon's call and the miraculous victory over the Midianites, highlighting God's power and Gideon's role as a deliverer.

1 Samuel 15
Saul's incomplete obedience contrasts with Gideon's determination to fulfill God's command, emphasizing the importance of complete faithfulness to God's instructions.

Proverbs 16:18
The pride of Penuel's men can be connected to the broader biblical theme of pride leading to downfall, as seen in their refusal to support Gideon.
Dealing with ObstructivesA.F. Muir Judges 8:1-9, 13-17
Patience Under ProvocationW. W. Duncan, M. A.Judges 8:6-17
Punishment of the Selfish and Mean-SpiritedMarcus DodsJudges 8:6-17
People
Abiezer, Abiezrites, Abimelech, Gideon, Ishmaelites, Israelites, Jerubbaal, Jether, Joash, Midianites, Nobah, Ophrah, Oreb, Penuel, Zalmunna, Zebah, Zeeb
Places
0, Abiezer, Heres, Jogbehah, Jordan River, Karkor, Midian, Nobah, Ophrah, Penuel, Shechem, Succoth, Tabor
Topics
Break, Broken, Peace, Penuel, Penu'el, Return, Safely, Saying, Spake, Speaketh, Spoke, Tear, Tower, Triumph, Turning
Dictionary of Bible Themes
Judges 8:4-9

     5496   revenge, examples

Library
September 21. "Faint, yet Pursuing" (Judges viii. 4).
"Faint, yet pursuing" (Judges viii. 4). It is a great thing thus to learn to depend upon God to work through our feeble resources, and yet, while so depending, to be absolutely faithful and diligent, and not allow our trust to deteriorate into supineness and indolence. We find no sloth or negligence in Gideon, or his three hundred; though they were weak and few, they were wholly true, and everything in them ready for God to use to the very last. "Faint yet pursuing" was their watchword as they followed
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Christian Faith
Scripture references: Hebrews 11; Matthew 9:29; 17:20; Mark 10:52; 11:22; Acts 2:38; 3:16; 10:43; 16:30,31; Romans 1:17; 5:1; 10:17; Galatians 2:20. FAITH AND PRACTICE Belief Controls Action.--"As the man is, so is his strength" (Judges 8:21), "For as he thinketh in his heart so is he" (Proverbs 23:7). "According to your faith be it unto you" (Matthew 9:28,29). "Keep thy heart with all diligence; for out of it are the issues of life" (Proverbs 4:23). The Scriptures place stress upon the fact that
Henry T. Sell—Studies in the Life of the Christian

Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student
Alfred Edersheim—Sketches of Jewish Social Life

Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls.
1. The power of the Church in enacting laws. This made a source of human traditions. Impiety of these traditions. 2. Many of the Papistical traditions not only difficult, but impossible to be observed. 3. That the question may be more conveniently explained, nature of conscience must be defined. 4. Definition of conscience explained. Examples in illustration of the definition. 5. Paul's doctrine of submission to magistrates for conscience sake, gives no countenance to the Popish doctrine of the obligation
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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