Judges 8:18
Next, Gideon asked Zebah and Zalmunna, "What kind of men did you kill at Tabor?" "Men like you," they answered, "each one resembling the son of a king."
Next, Gideon asked
The phrase indicates a continuation of a dialogue, suggesting that Gideon is in a position of authority and inquiry. The Hebrew root for "asked" (שָׁאַל, sha'al) implies a demand for information, reflecting Gideon's role as a judge and leader seeking justice. Historically, Gideon's leadership was marked by divine appointment, and his actions were often directed by God's guidance, emphasizing the importance of seeking truth and justice in leadership.

Zebah and Zalmunna
These names refer to the Midianite kings captured by Gideon. Their presence in the narrative highlights the ongoing conflict between Israel and Midian. Archaeologically, the Midianites were a nomadic people, often in conflict with Israel, representing the broader theme of Israel's struggle against idolatry and oppression. The capture of these kings signifies a turning point in Israel's deliverance from Midianite oppression.

What kind of men did you kill at Tabor?
Gideon's question is direct and accusatory, seeking to uncover the truth about a past atrocity. Mount Tabor is a significant geographical location in Israel's history, often associated with military encounters. The inquiry into the "kind of men" suggests a concern for the identity and character of those slain, reflecting the biblical theme of the sanctity of life and the importance of justice for the innocent.

Men like you, they answered
The response from Zebah and Zalmunna acknowledges a recognition of Gideon's stature and character. The phrase "like you" implies a comparison, suggesting that the men killed were of noble or distinguished appearance. This acknowledgment by the enemy kings underscores the respect and fear that Gideon commanded, even among his adversaries, highlighting the biblical principle that godly character is evident to all.

each one resembling the son of a king
This description elevates the slain men to a royal status, suggesting they were of noble birth or bearing. The imagery of "the son of a king" evokes themes of dignity, honor, and divine image, reminding readers of the inherent value and potential of every individual. In a scriptural context, it also foreshadows the ultimate King, Jesus Christ, who embodies perfect kingship and righteousness. This phrase challenges believers to recognize the royal potential within themselves and others, as children of the King of Kings.

Persons / Places / Events
1. Gideon
A judge of Israel, chosen by God to deliver the Israelites from the oppression of the Midianites. Known for his faith and leadership, Gideon is a central figure in the Book of Judges.

2. Zebah and Zalmunna
Kings of Midian who were defeated by Gideon. Their capture and subsequent conversation with Gideon highlight the justice and retribution themes in the account.

3. Tabor
A location in Israel, possibly Mount Tabor, where significant events occurred, including the killing of Gideon's brothers by Zebah and Zalmunna.

4. Gideon's Brothers
Though not named in this verse, they were killed by Zebah and Zalmunna, prompting Gideon's pursuit of justice.

5. Midianites
A nomadic people who oppressed Israel during the time of the Judges. Their defeat by Gideon is a pivotal moment in Israel's history.
Teaching Points
Justice and Retribution
Gideon's pursuit of Zebah and Zalmunna underscores the biblical principle of justice. Believers are reminded of the importance of seeking justice while leaving ultimate vengeance to God.

Identity and Legacy
The description of Gideon's brothers as "each one resembling the son of a king" speaks to the inherent dignity and identity of God's people. Christians are called to live in a manner worthy of their identity in Christ.

Courage in Leadership
Gideon's actions demonstrate the courage required to lead and protect God's people. Believers are encouraged to step into leadership roles with faith and determination.

The Consequences of Sin
The Midianites' oppression of Israel and their eventual defeat serve as a reminder of the consequences of sin and disobedience to God.

God's Sovereignty
The account highlights God's control over history and His ability to use individuals like Gideon to accomplish His purposes.
Bible Study Questions
1. How does Gideon's interaction with Zebah and Zalmunna reflect the biblical principle of justice, and how can we apply this principle in our lives today?

2. In what ways does the description of Gideon's brothers as "resembling the son of a king" challenge us to consider our identity in Christ?

3. How does Gideon's leadership inspire us to take on roles of responsibility and courage in our communities and churches?

4. What lessons can we learn from the consequences faced by the Midianites, and how can these lessons inform our understanding of sin and repentance?

5. How does the account of Gideon and the Midianites illustrate God's sovereignty, and how can this understanding impact our trust in God's plan for our lives?
Connections to Other Scriptures
Judges 6-7
Provides the background of Gideon's calling and his initial victories over the Midianites, setting the stage for the events in Judges 8.

Genesis 25:1-4
Describes the lineage of the Midianites, tracing their ancestry back to Abraham, which provides context for their interactions with Israel.

1 Samuel 15
The account of Saul and the Amalekites, which parallels the theme of divine justice and obedience to God's commands in dealing with Israel's enemies.
As the Man Is, So is His StrengthJ. T. Davidson, D. D.Judges 8:18-21
Jether, the Timid Son of a Brave FatherFredk. Hastings.Judges 8:18-21
Strength the Property of TruthR. A. Watson, M. A.Judges 8:18-21
The Royal Appearance of God S ChildrenJ. Burns, D. D.Judges 8:18-21
The Royal House of JesusT. De Witt Talmage.Judges 8:18-21
People
Abiezer, Abiezrites, Abimelech, Gideon, Ishmaelites, Israelites, Jerubbaal, Jether, Joash, Midianites, Nobah, Ophrah, Oreb, Penuel, Zalmunna, Zebah, Zeeb
Places
0, Abiezer, Heres, Jogbehah, Jordan River, Karkor, Midian, Nobah, Ophrah, Penuel, Shechem, Succoth, Tabor
Topics
Bearing, Death, Form, Kill, Killed, Kind, King's, Manner, Prince, Resembled, Resembling, Slew, Sons, Tabor, Zalmunna, Zalmun'na, Zebah
Dictionary of Bible Themes
Judges 8:17

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Library
September 21. "Faint, yet Pursuing" (Judges viii. 4).
"Faint, yet pursuing" (Judges viii. 4). It is a great thing thus to learn to depend upon God to work through our feeble resources, and yet, while so depending, to be absolutely faithful and diligent, and not allow our trust to deteriorate into supineness and indolence. We find no sloth or negligence in Gideon, or his three hundred; though they were weak and few, they were wholly true, and everything in them ready for God to use to the very last. "Faint yet pursuing" was their watchword as they followed
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Christian Faith
Scripture references: Hebrews 11; Matthew 9:29; 17:20; Mark 10:52; 11:22; Acts 2:38; 3:16; 10:43; 16:30,31; Romans 1:17; 5:1; 10:17; Galatians 2:20. FAITH AND PRACTICE Belief Controls Action.--"As the man is, so is his strength" (Judges 8:21), "For as he thinketh in his heart so is he" (Proverbs 23:7). "According to your faith be it unto you" (Matthew 9:28,29). "Keep thy heart with all diligence; for out of it are the issues of life" (Proverbs 4:23). The Scriptures place stress upon the fact that
Henry T. Sell—Studies in the Life of the Christian

Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student
Alfred Edersheim—Sketches of Jewish Social Life

Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls.
1. The power of the Church in enacting laws. This made a source of human traditions. Impiety of these traditions. 2. Many of the Papistical traditions not only difficult, but impossible to be observed. 3. That the question may be more conveniently explained, nature of conscience must be defined. 4. Definition of conscience explained. Examples in illustration of the definition. 5. Paul's doctrine of submission to magistrates for conscience sake, gives no countenance to the Popish doctrine of the obligation
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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