Judges 6:19
So Gideon went in and prepared a young goat and unleavened bread and an ephah of flour. He placed the meat in a basket and the broth in a pot and brought them out to present to Him under the oak.
So Gideon went in
The phrase indicates Gideon's immediate obedience and willingness to serve. The Hebrew root for "went in" (בּוֹא, bo) often implies entering into a significant action or event. Gideon's action here is a step of faith, as he prepares to meet the divine messenger. This reflects a heart ready to respond to God's call, a theme prevalent throughout the Bible where God calls individuals to step out in faith.

prepared a young goat
The preparation of a young goat signifies a sacrificial offering, a common practice in ancient Israelite worship. The Hebrew word for "prepared" (עָשָׂה, asah) suggests careful and intentional action. This act of preparation is not just physical but spiritual, symbolizing Gideon's readiness to honor God. The young goat, a valuable asset, represents a significant offering, showing Gideon's reverence and commitment.

and unleavened bread
Unleavened bread, or matzah, is bread made without yeast, symbolizing purity and the absence of sin. In the Hebrew tradition, unleavened bread is associated with the Passover, a reminder of God's deliverance. The use of unleavened bread here underscores the sacredness of the offering and Gideon's desire to present something pure and holy before the Lord.

from an ephah of flour
An ephah is a substantial measure, approximately 22 liters or about half a bushel. This indicates the abundance and generosity of Gideon's offering. The Hebrew term for "ephah" (אֵיפָה, eyphah) reflects a standard measure used in trade and offerings, emphasizing the importance of giving God our best and most generous portion.

He placed the meat in a basket
The act of placing the meat in a basket suggests order and care in presenting the offering. The basket (סַל, sal) in Hebrew culture was a common vessel for carrying food, symbolizing provision and sustenance. This detail highlights the thoughtful preparation and presentation of the offering, reflecting Gideon's respect and devotion.

and the broth in a pot
The broth, placed in a pot, complements the meat, indicating a complete and thoughtful offering. The Hebrew word for "pot" (פָּרוּר, parur) suggests a vessel used for cooking or serving, emphasizing the hospitality and completeness of Gideon's offering. This act of bringing both solid and liquid elements signifies a holistic approach to worship and sacrifice.

brought them out
Gideon's action of bringing the offerings out signifies a public declaration of faith and obedience. The Hebrew root (יָצָא, yatsa) for "brought out" often implies going forth with purpose. This act of bringing the offering to the divine messenger underlines Gideon's readiness to act upon his faith and trust in God's presence.

and offered them to Him
The offering to "Him" refers to the Angel of the Lord, a theophany or manifestation of God. The Hebrew word for "offered" (קָרַב, qarab) means to draw near, indicating an act of worship and submission. This offering is not merely a ritual but a heartfelt act of devotion, acknowledging God's sovereignty and seeking His favor.

under the oak
The oak tree, often a symbol of strength and endurance, serves as a significant location for this divine encounter. In ancient Near Eastern culture, trees were seen as sacred spaces, places of meeting between the divine and human. The oak here represents a place of revelation and covenant, where Gideon meets God and receives His commission. This setting underlines the sacredness of the moment and the divine presence in Gideon's life.

Persons / Places / Events
1. Gideon
A judge of Israel, chosen by God to deliver the Israelites from the oppression of the Midianites. Known for his initial hesitance and need for reassurance from God.

2. The Angel of the LORD
A divine messenger who appears to Gideon, often understood in conservative Christian theology as a theophany, or a pre-incarnate appearance of Christ.

3. The Oak
A significant location where Gideon encounters the Angel of the LORD. Oaks were often places of meeting and worship in ancient Israel.

4. Young Goat and Unleavened Bread
The offering prepared by Gideon, symbolizing hospitality and reverence. The unleavened bread signifies purity and readiness.

5. Ephah of Flour
A large quantity of flour, indicating the significance and sincerity of Gideon's offering.
Teaching Points
Hospitality as Worship
Gideon's preparation of a meal for the Angel of the LORD demonstrates that acts of hospitality can be a form of worship and reverence towards God.

Generosity in Offering
The use of an ephah of flour shows Gideon's willingness to give abundantly to God, teaching us to offer our best to the Lord.

Divine Encounters in Ordinary Places
The meeting under the oak reminds us that God can meet us in our everyday environments, transforming ordinary moments into sacred encounters.

Faith in Action
Gideon's preparation of the offering, despite his initial doubts, illustrates the importance of acting in faith even when we seek reassurance from God.

Symbolism of Unleavened Bread
The unleavened bread signifies purity and readiness, encouraging believers to live lives of holiness and preparedness for God's work.
Bible Study Questions
1. How does Gideon's preparation of the offering reflect his attitude towards God, and what can we learn from this about our own approach to worship and service?

2. In what ways does the account of Gideon parallel the hospitality shown by Abraham in Genesis 18, and how can we apply these lessons of hospitality in our lives today?

3. Considering the significance of unleavened bread in both Judges 6:19 and Exodus 12, how can we incorporate the symbolism of purity and readiness into our spiritual practices?

4. How does the setting of the oak tree in Gideon's account remind us of God's ability to meet us in our everyday lives, and how can we be more attentive to divine encounters in our own routines?

5. Reflect on a time when you, like Gideon, needed reassurance from God. How did you respond, and what steps can you take to act in faith even amidst uncertainty?
Connections to Other Scriptures
Genesis 18
Abraham's hospitality to the three visitors, paralleling Gideon's offering to the Angel of the LORD, highlighting themes of reverence and divine encounter.

Exodus 12
The use of unleavened bread during the Passover, symbolizing purity and haste, connecting to Gideon's offering as a sign of readiness and consecration.

Hebrews 13
Encouragement to show hospitality, reflecting Gideon's actions as a model of welcoming God's presence.
Divine Mercy: its Adaptation and SufficiencyA.F. Muir Judges 6:7, 8, 11, 34
A Look, a Word, and a QuestionSpurgeon, Charles HaddonJudges 6:11-24
Brotherhood Illustrated by Gideon's ReplyR. A. Watson, M. A.Judges 6:11-24
Death ImpossibleC. D. Bradlee.Judges 6:11-24
Gideon's AltarA. Maclaren, D. D.Judges 6:11-24
Gideon's Angelic VisitorR. Young, M. A.Judges 6:11-24
Gideon's Attitude Partly Right and Partly WrongMarcus Dods, D. D.Judges 6:11-24
Gideon's Call to ServiceC. Leach, D. D.Judges 6:11-24
Gideon's CommissionJ. Irons.Judges 6:11-24
Gideon's Interview with the AngelF. Elwin.Judges 6:11-24
Gideon's LamentW. Miller, M. A.Judges 6:11-24
Gideon's MightJ. T. Hamly.Judges 6:11-24
Gideon's Obedience to God's CallW. Miller, M. A.Judges 6:11-24
Gideon's SacrificeThe Weekly PulpitJudges 6:11-24
Gideon's Sacrifice AcceptedF. Elwin.Judges 6:11-24
Gideon's TriumphHomilistJudges 6:11-24
God's Call, and the Response to ItR. A. Watson, M. A.Judges 6:11-24
How to Treat DoubtersProf. G. A Smith.Judges 6:11-24
Invisible MightG. A. Rogers, M. A.Judges 6:11-24
Jehovah-ShalomG. A. Rogers, M. A.Judges 6:11-24
Jehovah-ShalomJ. J. S. Bird.Judges 6:11-24
Jehovah-Shalom: the Lord Our PeaceR. Newton, D. D.Judges 6:11-24
One War Over and Another BegunSpurgeon, Charles HaddonJudges 6:11-24
Providence not to be Judged from a Narrow Point of ViewJ. Parker, D. D.Judges 6:11-24
The Assurance of Peace Vouchsafed to GideonW. W. Duncan, M. A.Judges 6:11-24
The Christian's Peculiar StateE. Temple.Judges 6:11-24
The Divine AfflatusW. W. Duncan, M. A.Judges 6:11-24
The Look of GodHomilistJudges 6:11-24
The Man of ValourW. Burrows, B. A.Judges 6:11-24
The SignG. A. Rogers, M. A.Judges 6:11-24
The Witness of Divine Fire and the Altar of Divine PeaceHenry T. Edwards, M. A.Judges 6:11-24
WarProf. G. A. Smith.Judges 6:11-24
The Sign - the Present Turned into a SacrificeA.F. Muir Judges 6:18-21
People
Abiezer, Abiezrites, Amalek, Amalekites, Amorites, Asher, Egyptians, Ephah, Gideon, Israelites, Jerubbaal, Jezreel, Joash, Manasseh, Midianites, Naphtali, Ophrah, Zebulun
Places
Egypt, Gaza, Jezreel Valley, Jordan River, Midian, Ophrah
Topics
Basket, Bread, Bringeth, Broth, Cakes, Cooked, Ephah, Flesh, Flour, Gideon, Goat, Goats, Kid, Meal, Meat, Nigh, Oak, Oak-tree, Offered, Pot, Prepared, Prepareth, Presented, Putting, Ready, Soup, Terebinth, Unleavened, Yeast
Dictionary of Bible Themes
Judges 6:19

     4404   food
     4651   goat
     5445   potters and pottery
     5616   measures, dry

Judges 6:11-19

     4528   trees

Judges 6:11-21

     4478   meat

Judges 6:11-24

     8474   seeing God

Judges 6:11-27

     8131   guidance, results

Judges 6:17-19

     4530   unleavened bread

Judges 6:17-22

     1449   signs, purposes

Judges 6:19-21

     4418   bread

Library
Gideon's Altar
'Then Gideon built an altar there unto the Lord, and called it Jehovah- shalom [God is peace].'--JUDGES vi. 24. I need not tell over again, less vividly, the picturesque story in this chapter, of the simple husbandman up in the hills, engaged furtively in threshing out a little wheat in some hollow in the rock where he might hide it from the keen eyes of the oppressors; and of how the angel of the Lord, unrecognised at first, appeared to him; and gradually there dawned upon his mind the suspicion
Alexander Maclaren—Expositions of Holy Scripture

Gideon's Fleece
'Behold, I will put a fleece of wool in the floor; and if the dew be on the fleece only, and it be dry upon all the earth beside, then shall I know that Thou wilt save Israel by mine hand, as Thou hast said.'-- JUDGES vi. 37. The decisive moment had come when Gideon, with his hastily gathered raw levies, was about to plunge down to the plain to face immensely superior forces trained to warfare. No wonder that the equally untrained leader's heart heat faster. Many a soldier, who will be steadfastly
Alexander Maclaren—Expositions of Holy Scripture

Jehovam-Shalem, the Lord Send Peace. Judg 6:24

John Newton—Olney Hymns

Whether it is a Sin to Tempt God?
Objection 1: It would seem that it is not a sin to tempt God. For God has not commanded sin. Yet He has commanded men to try, which is the same as to tempt, Him: for it is written (Malach. 3:10): "Bring all the tithes into the storehouse, that there may be meat in My house; and try Me in this, saith the Lord, if I open not unto you the flood-gates of heaven." Therefore it seems not to be a sin to tempt God. Objection 2: Further, a man is tempted not only in order to test his knowledge and his power,
Saint Thomas Aquinas—Summa Theologica

Man Now Deprived of Freedom of Will, and Miserably Enslaved.
1. Connection of the previous with the four following chapters. In order to lay a proper foundation for the discussion of free will, two obstacles in the way to be removed--viz. sloth and pride. The basis and sum of the whole discussion. The solid structure of this basis, and a clear demonstration of it by the argument a majori ad minus. Also from the inconveniences and absurdities arising from the obstacle of pride. 2. The second part of the chapter containing the opinions of others. 1. The opinions
John Calvin—The Institutes of the Christian Religion

The Unity of the Divine Essence in Three Persons Taught, in Scripture, from the Foundation of the World.
1. Scripture, in teaching that the essence of God is immense and spiritual, refutes not only idolaters and the foolish wisdom of the world, but also the Manichees and Anthropomorphites. These latter briefly refuted. 2. In this one essence are three persons, yet so that neither is there a triple God, nor is the simple essence of God divided. Meaning of the word Person in this discussion. Three hypostases in God, or the essence of God. 3. Objection of those who, in this discussion, reject the use of
John Calvin—The Institutes of the Christian Religion

Subterraneous Places. Mines. Caves.
Thus having taken some notice of the superficies of the land, let us a little search into its bowels. You may divide the subterraneous country into three parts: the metal mines, the caves, and the places of burial. This land was eminently noted for metal mines, so that "its stones," in very many places, "were iron, and out of its hills was digged brass," Deuteronomy 8:9. From these gain accrued to the Jews: but to the Christians, not seldom slavery and misery; being frequently condemned hither by
John Lightfoot—From the Talmud and Hebraica

Jesus Calls Four Fishermen to Follow Him.
(Sea of Galilee, Near Capernaum.) ^A Matt. IV. 18-22; ^B Mark I. 16-20; ^C Luke V. 1-11. ^a 18 And walking ^b 16 And passing along by the sea of Galilee [This lake is a pear-shaped body of water, about twelve and a half miles long and about seven miles across at its widest place. It is 682 feet below sea level; its waters are fresh, clear and abounding in fish, and it is surrounded by hills and mountains, which rise from 600 to 1,000 feet above it. Its greatest depth is about 165 feet], he [Jesus]
J. W. McGarvey—The Four-Fold Gospel

Of the Sacraments.
1. Of the sacraments in general. A sacrament defined. 2. Meaning of the word sacrament. 3. Definition explained. Why God seals his promises to us by sacraments. 4. The word which ought to accompany the element, that the sacrament may be complete. 5. Error of those who attempt to separate the word, or promise of God, from the element. 6. Why sacraments are called Signs of the Covenant. 7. They are such signs, though the wicked should receive them, but are signs of grace only to believers. 8. Objections
John Calvin—The Institutes of the Christian Religion

The Doctrine of God
I. THE EXISTENCE OF GOD: (Vs. Atheism). 1. ASSUMED BY THE SCRIPTURES. 2. PROOFS OF THE EXISTENCE OF GOD. a) Universal belief in the Existence of God. b) Cosmological:--Argument from Cause. c) Teleological:--Argument from Design. d) Ontological:--Argument from Being. e) Anthropological:--Moral Argument. f) Argument from Congruity. g) Argument from Scripture. II. THE NATURE OF GOD: (Vs. Agnosticism) 1. THE SPIRITUALITY OF GOD: (Vs. Materialism). 2. THE PERSONALITY OF GOD: (Vs. Pantheism). 3. THE UNITY
Rev. William Evans—The Great Doctrines of the Bible

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of
John Bunyan—The Works of John Bunyan Volumes 1-3

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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