Judges 3:26
Ehud, however, had escaped while the servants waited. He passed by the idols and escaped to Seirah.
But Ehud escaped while they delayed, and he passed beyond the idols and escaped to Seirah
But Ehud escaped
The name "Ehud" is significant in the Hebrew context, meaning "united" or "strong." Ehud, a judge of Israel, was chosen by God to deliver His people from oppression. His escape signifies divine intervention and the fulfillment of God's plan. The act of escaping is not merely a physical departure but a spiritual deliverance, symbolizing the liberation that God provides to those who trust in Him.

while they delayed
The delay of the Moabites is a critical element in the narrative. This delay can be seen as a divine orchestration, where God uses the confusion and complacency of the enemy to allow His servant to fulfill His purpose. In a broader spiritual sense, it reminds believers that God's timing is perfect, and He can use any situation to bring about His will.

and he passed beyond the idols
The "idols" mentioned here are likely the stone images or sacred stones that were common in pagan worship during that time. Ehud's passing beyond them symbolizes a rejection of false gods and a movement towards the true God of Israel. This act can be seen as a metaphor for the believer's journey away from idolatry and sin towards faithfulness and obedience to God.

and escaped to Seirah
"Seirah" is a location whose exact historical and geographical details are not fully known, but it represents a place of safety and refuge for Ehud. In a spiritual sense, Seirah can be seen as a symbol of the refuge and protection that God provides to those who follow His will. It is a reminder that God is a stronghold and a place of safety for His people, offering peace and security amidst the trials of life.

Persons / Places / Events
1. Ehud
A left-handed judge of Israel who delivered the Israelites from Moabite oppression by assassinating King Eglon of Moab. Ehud's actions are central to the account in Judges 3.

2. Eglon
The king of Moab who oppressed the Israelites for eighteen years. His assassination by Ehud is a pivotal event in the account.

3. Seirah
A location mentioned in Judges 3:26 where Ehud escaped to after assassinating King Eglon. The exact location is not well-known, but it signifies a place of safety and strategic retreat for Ehud.

4. Moabites
A people who oppressed Israel during the time of the judges. They were led by King Eglon and were eventually defeated by the Israelites under Ehud's leadership.

5. Israelites
The people of God who were under Moabite oppression due to their disobedience but were delivered through Ehud's courageous act.
Teaching Points
God's Sovereignty in Deliverance
God can use unexpected individuals and methods to bring about His deliverance. Ehud, being left-handed, was an unlikely hero, yet God used him mightily.

Courage and Faithfulness
Ehud's boldness in carrying out God's plan demonstrates the importance of courage and faithfulness in fulfilling God's calling, even when it involves personal risk.

Repentance and Restoration
The cycle of sin and deliverance in Judges reminds us of the need for repentance and the assurance of God's willingness to restore us when we turn back to Him.

Strategic Wisdom
Ehud's escape to Seirah shows the importance of strategic planning and wisdom in executing God's plans. We are called to be wise as serpents and innocent as doves.

God's Use of Weakness
Ehud's left-handedness, considered a weakness in his culture, became a strength in God's hands. This teaches us that God can use our perceived weaknesses for His glory.
Bible Study Questions
1. How does Ehud's left-handedness play a significant role in the account, and what does this teach us about God's use of our unique traits?

2. In what ways does the cycle of sin and deliverance in Judges reflect our own spiritual journeys, and how can we break free from this cycle?

3. How can we apply Ehud's courage and strategic wisdom in our own lives when facing challenges or opposition?

4. What are some modern-day "Moabites" or oppressions that we face, and how can we seek God's deliverance from them?

5. How does the account of Ehud encourage us to trust in God's sovereignty, even when His methods and chosen instruments seem unconventional?
Connections to Other Scriptures
The account of Ehud connects to the broader theme of deliverance found throughout the Book of Judges, where God raises up judges to deliver Israel from oppression. This theme is echoed in the accounts of other judges like Deborah and Gideon.

Ehud's account can be related to the concept of God using unexpected means and people to accomplish His purposes, similar to how God used David, a shepherd boy, to defeat Goliath.

The account also ties into the recurring cycle of sin, oppression, repentance, and deliverance seen throughout Judges, which is a reflection of Israel's relationship with God.
A Distinct MessageSpurgeon, Charles HaddonJudges 3:12-30
A Message from GodW. Rudder, D. D.Judges 3:12-30
A Message from GodJ. Cumming, D. D.Judges 3:12-30
A Message from GodJ. B. C. Murphy, B. A.Judges 3:12-30
A Sermon Upon KeysJohn Mitchell.Judges 3:12-30
Application of the TruthJudges 3:12-30
Effective Preachers Compared to EhudJohn McNeill.Judges 3:12-30
Ehud: Left-HandednessJ. Parker, D. D.Judges 3:12-30
God's MessagesJ. P. Millar.Judges 3:12-30
I have a Message from God unto TheeT. Raffles, D. D.Judges 3:12-30
Lessons from the Death of EglonT. De Witt Talmage.Judges 3:12-30
Sin -- Suffering; Penitence and Deliverance RepeatedJ. P. Millar.Judges 3:12-30
The Christian Minister Bearing a Message from God to ManH. S. Plumptre, M. A.Judges 3:12-30
The Gospel MessageD. Johnston, D. D.Judges 3:12-30
The Gospel MessageE. Cooper, M. A.Judges 3:12-30
The Summer ParlourW.F. Bishop.Judges 3:12-30
Unexpected PerilsS. Baring-Gould, M. A.Judges 3:12-30
EhudA.F. Muir Judges 3:15-26
People
Amalek, Amalekites, Ammonites, Amorites, Anath, Aram, Canaanites, Chushanrishathaim, Chushan-rishathaim, Eglon, Ehud, Gera, Hittites, Hivite, Hivites, Israelites, Jebusites, Kenaz, Moabites, Othniel, Perizzites, Shamgar, Sidonians, Zidonians
Places
Canaan, Gilgal, Jordan River, Lebanon, Lebo-hamath, Mesopotamia, Moab, Mount Baal-hermon, Seirah
Topics
Beyond, Delayed, Delaying, During, Ehud, Escaped, Got, Idols, Images, Lingered, Passed, Past, Quarries, Sculptured, Seirah, Se-i'rah, Seirath, Stone, Stones, Tarried, Tarrying, Waited, Waiting
Dictionary of Bible Themes
Judges 3:15-26

     5941   secrecy

Judges 3:23-26

     5843   embarrassment

Library
Use what You Have
Few people really are and do their best. Nature has blessed a few with great talents and abilities. These persons often become proud, self-centered, and feel themselves to be superior, and for that reason many times they fail to make the proper use of their abilities. How often are they used in a bad or foolish way, so that what might be a blessing to the world fails to be such! There are many others who realize they do not possess these natural gifts. They look upon those who have them, and envy
Charles Wesley Naylor—Heart Talks

Gifts and Talents.
"And the Spirit of the Lord came upon him."--Judges iii. 10. We now consider the Holy Spirit's work in bestowing gifts, talents, and abilities upon artisans and professional men. Scripture declares that the special animation and qualification of persons for work assigned to them by God proceed from the Holy Spirit. The construction of the tabernacle required capable workmen, skilful carpenters, goldsmiths, and silversmiths, and masters in the arts of weaving and embroidering. Who will furnish Moses
Abraham Kuyper—The Work of the Holy Spirit

Whether Baptism Should Take Away the Penalties of Sin that Belong to this Life?
Objection 1: It seems that Baptism should take away the penalties of sin that belong to this life. For as the Apostle says (Rom. 5:15), the gift of Christ is farther-reaching than the sin of Adam. But through Adam's sin, as the Apostle says (Rom. 5:12), "death entered into this world," and, consequently, all the other penalties of the present life. Much more, therefore, should man be freed from the penalties of the present life, by the gift of Christ which is received in Baptism. Objection 2: Further,
Saint Thomas Aquinas—Summa Theologica

"This Then is the Message which we have Heard of Him, and Declare unto You, that God is Light,"
1 John i. 5.--"This then is the message which we have heard of him, and declare unto you, that God is light," &c. The great design of the gospel is to make up the breach of man's joy, and open up the way to the fulness of it, and therefore it is the good news and glad tidings of great joy, the only best message that ever came to the world. Now it shows unto us the channel that this river of gladness and joy runs into, it discovers what is the way of the conveyance of it to the soul, and what are
Hugh Binning—The Works of the Rev. Hugh Binning

Whether the Old Law Enjoined Fitting Precepts Concerning Rulers?
Objection 1: It would seem that the Old Law made unfitting precepts concerning rulers. Because, as the Philosopher says (Polit. iii, 4), "the ordering of the people depends mostly on the chief ruler." But the Law contains no precept relating to the institution of the chief ruler; and yet we find therein prescriptions concerning the inferior rulers: firstly (Ex. 18:21): "Provide out of all the people wise [Vulg.: 'able'] men," etc.; again (Num. 11:16): "Gather unto Me seventy men of the ancients of
Saint Thomas Aquinas—Summa Theologica

The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

The Prophecy of Obadiah.
We need not enter into details regarding the question as to the time when the prophet wrote. By a thorough argumentation, Caspari has proved, that he occupies his right position in the Canon, and hence belongs to the earliest age of written prophecy, i.e., to the time of Jeroboam II. and Uzziah. As bearing conclusively against those who would assign to him a far later date, viz., the time of the exile, there is not only the indirect testimony borne by the place which this prophecy occupies in
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Doctrine of Angels.
I. THEIR EXISTENCE. 1. THE TEACHING OF JESUS. 2. THE TEACHING OF THE APOSTLES. II. THEIR NATURE. 1. CREATED BEINGS. 2. SPIRITUAL BEINGS. 3. GREAT POWER AND MIGHT. 4. VARIOUS GRADES. 5. THE NUMBER OF ANGELS. III. THE FALL OF ANGELS. 1. TIME AND CAUSE. 2. THE WORK OF FALLEN ANGELS. 3. THE JUDGMENT OF FALLEN ANGELS. IV. THE WORK OF ANGELS. 1. THEIR HEAVENLY MINISTRY. 2. THEIR EARTHLY MINISTRY. a) In Relation to the Believer. b) In Relation to Christ's Second Coming. THE DOCTRINE OF ANGELS. We are not
Rev. William Evans—The Great Doctrines of the Bible

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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