Judges 3:19
But upon reaching the idols near Gilgal, he himself turned back and said, "I have a secret message for you, O king." "Silence," said the king, and all his attendants left him.
But he himself turned back
This phrase indicates a deliberate and intentional action by Ehud, the judge of Israel. The Hebrew root for "turned back" is "שׁוּב" (shuv), which often implies repentance or a change of direction. In this context, it signifies Ehud's strategic decision to return to the king after initially leaving, highlighting his cunning and bravery. This action sets the stage for the deliverance of Israel from Moabite oppression, demonstrating God's providence and the importance of obedience and courage in fulfilling divine missions.

from the idols near Gilgal
The mention of "idols" near Gilgal is significant. Gilgal was a place of historical and spiritual importance for Israel, being the first campsite of the Israelites after crossing the Jordan River (Joshua 4:19-20). The presence of idols here suggests a spiritual decline and the infiltration of pagan practices among the Israelites. The Hebrew word for "idols" is "פְּסִילִים" (pesilim), which refers to carved images or statues. This highlights the constant struggle of Israel to remain faithful to Yahweh amidst surrounding pagan influences. Ehud's turning back from this place symbolizes a rejection of idolatry and a return to God's purposes.

and said, 'I have a secret message for you, O king.'
Ehud's declaration of a "secret message" is a clever ruse. The Hebrew word for "secret" is "סֵתֶר" (seter), which can mean hidden or concealed. This phrase underscores the theme of divine wisdom and strategy in the narrative. Ehud's approach is not just a physical act of deliverance but also a spiritual message that God can use unexpected means and people to accomplish His will. The use of secrecy here is a reminder of the wisdom and discernment needed in spiritual warfare.

The king said, 'Silence!'
The king's command for silence, "הַס" (has), indicates his curiosity and desire to hear the message without interruption. This moment of silence is pregnant with anticipation and tension. It reflects the king's vulnerability and the impending judgment upon him. In a broader sense, it symbolizes the silencing of evil and the triumph of God's justice. The king's authority is momentarily unquestioned, yet it is about to be subverted by God's chosen deliverer.

And all his attendants left him
The departure of the attendants signifies a moment of isolation for the king, making him susceptible to Ehud's plan. This detail emphasizes the theme of divine orchestration, where God arranges circumstances to fulfill His purposes. The Hebrew word for "attendants" is "מְשָׁרְתִים" (mesharetim), meaning servants or ministers. Their absence highlights the vulnerability of human power when it stands against God's sovereign will. This scene serves as a reminder that earthly power is fleeting and that true security is found in obedience to God.

Persons / Places / Events
1. Ehud
A left-handed judge of Israel from the tribe of Benjamin, chosen by God to deliver Israel from Moabite oppression.

2. Eglon
The king of Moab who oppressed Israel for eighteen years. He is the recipient of Ehud's secret message.

3. Gilgal
A location near the Jordan River, significant in Israel's history as a place of encampment and worship, but here noted for its idols.

4. Idols
Representing the false gods and pagan practices that Israel was warned against but often fell into.

5. Secret Message
A ruse used by Ehud to gain private access to King Eglon, leading to Eglon's assassination.
Teaching Points
The Danger of Idolatry
Idolatry is a recurring issue for Israel, symbolizing a departure from God. Believers today must guard against modern forms of idolatry, such as materialism or self-worship.

God's Deliverance through Unlikely Means
Ehud, a left-handed man, was an unexpected deliverer. God often uses unexpected people and methods to accomplish His purposes, reminding us to remain open to His leading.

Courage and Obedience
Ehud's boldness in approaching King Eglon demonstrates the courage required to follow God's call. Believers are encouraged to act with courage and obedience in their own lives.

The Importance of Secrecy and Strategy in God's Work
Ehud's strategic approach to Eglon shows that wisdom and planning are vital in fulfilling God's missions. Christians should seek God's guidance in planning and executing His work.

Repentance and Turning Away from Sin
Ehud's turning back from the idols symbolizes repentance. Believers are called to turn away from sin and return to God wholeheartedly.
Bible Study Questions
1. What does Ehud's turning back from the idols at Gilgal teach us about the importance of repentance in our spiritual journey?

2. How can we identify and address modern forms of idolatry in our lives today?

3. In what ways does God use unexpected people or circumstances in your life to accomplish His purposes?

4. How can we cultivate the courage and obedience demonstrated by Ehud in our own walk with God?

5. What strategies can we employ to ensure that our actions align with God's will, as seen in Ehud's approach to King Eglon?
Connections to Other Scriptures
Deuteronomy 12:2-3
This passage commands the Israelites to destroy all places of idol worship, highlighting the significance of Ehud turning back from the idols at Gilgal.

1 Samuel 15:22-23
Samuel's rebuke of Saul for disobedience and idolatry connects to the theme of Israel's struggle with idol worship.

Psalm 115:4-8
This psalm describes the futility of idols, reinforcing the spiritual backdrop of Ehud's mission.

Acts 17:16
Paul's distress over the idols in Athens parallels the spiritual conflict in Israel during the time of the Judges.
A Distinct MessageSpurgeon, Charles HaddonJudges 3:12-30
A Message from GodW. Rudder, D. D.Judges 3:12-30
A Message from GodJ. Cumming, D. D.Judges 3:12-30
A Message from GodJ. B. C. Murphy, B. A.Judges 3:12-30
A Sermon Upon KeysJohn Mitchell.Judges 3:12-30
Application of the TruthJudges 3:12-30
Effective Preachers Compared to EhudJohn McNeill.Judges 3:12-30
Ehud: Left-HandednessJ. Parker, D. D.Judges 3:12-30
God's MessagesJ. P. Millar.Judges 3:12-30
I have a Message from God unto TheeT. Raffles, D. D.Judges 3:12-30
Lessons from the Death of EglonT. De Witt Talmage.Judges 3:12-30
Sin -- Suffering; Penitence and Deliverance RepeatedJ. P. Millar.Judges 3:12-30
The Christian Minister Bearing a Message from God to ManH. S. Plumptre, M. A.Judges 3:12-30
The Gospel MessageD. Johnston, D. D.Judges 3:12-30
The Gospel MessageE. Cooper, M. A.Judges 3:12-30
The Summer ParlourW.F. Bishop.Judges 3:12-30
Unexpected PerilsS. Baring-Gould, M. A.Judges 3:12-30
EhudA.F. Muir Judges 3:15-26
People
Amalek, Amalekites, Ammonites, Amorites, Anath, Aram, Canaanites, Chushanrishathaim, Chushan-rishathaim, Eglon, Ehud, Gera, Hittites, Hivite, Hivites, Israelites, Jebusites, Kenaz, Moabites, Othniel, Perizzites, Shamgar, Sidonians, Zidonians
Places
Canaan, Gilgal, Jordan River, Lebanon, Lebo-hamath, Mesopotamia, Moab, Mount Baal-hermon, Seirah
Topics
Attendants, Attended, Commanded, Errand, Gilgal, Graven, Hush, Idols, Images, Message, O, Presence, Quarries, Quiet, Sculptured, Secret, Silence, Standing, Stone, Stones, Stood, Turning, Waiting
Dictionary of Bible Themes
Judges 3:19

     8328   quietness

Judges 3:15-26

     5941   secrecy

Judges 3:17-22

     5858   fat

Library
Use what You Have
Few people really are and do their best. Nature has blessed a few with great talents and abilities. These persons often become proud, self-centered, and feel themselves to be superior, and for that reason many times they fail to make the proper use of their abilities. How often are they used in a bad or foolish way, so that what might be a blessing to the world fails to be such! There are many others who realize they do not possess these natural gifts. They look upon those who have them, and envy
Charles Wesley Naylor—Heart Talks

Gifts and Talents.
"And the Spirit of the Lord came upon him."--Judges iii. 10. We now consider the Holy Spirit's work in bestowing gifts, talents, and abilities upon artisans and professional men. Scripture declares that the special animation and qualification of persons for work assigned to them by God proceed from the Holy Spirit. The construction of the tabernacle required capable workmen, skilful carpenters, goldsmiths, and silversmiths, and masters in the arts of weaving and embroidering. Who will furnish Moses
Abraham Kuyper—The Work of the Holy Spirit

Whether Baptism Should Take Away the Penalties of Sin that Belong to this Life?
Objection 1: It seems that Baptism should take away the penalties of sin that belong to this life. For as the Apostle says (Rom. 5:15), the gift of Christ is farther-reaching than the sin of Adam. But through Adam's sin, as the Apostle says (Rom. 5:12), "death entered into this world," and, consequently, all the other penalties of the present life. Much more, therefore, should man be freed from the penalties of the present life, by the gift of Christ which is received in Baptism. Objection 2: Further,
Saint Thomas Aquinas—Summa Theologica

"This Then is the Message which we have Heard of Him, and Declare unto You, that God is Light,"
1 John i. 5.--"This then is the message which we have heard of him, and declare unto you, that God is light," &c. The great design of the gospel is to make up the breach of man's joy, and open up the way to the fulness of it, and therefore it is the good news and glad tidings of great joy, the only best message that ever came to the world. Now it shows unto us the channel that this river of gladness and joy runs into, it discovers what is the way of the conveyance of it to the soul, and what are
Hugh Binning—The Works of the Rev. Hugh Binning

Whether the Old Law Enjoined Fitting Precepts Concerning Rulers?
Objection 1: It would seem that the Old Law made unfitting precepts concerning rulers. Because, as the Philosopher says (Polit. iii, 4), "the ordering of the people depends mostly on the chief ruler." But the Law contains no precept relating to the institution of the chief ruler; and yet we find therein prescriptions concerning the inferior rulers: firstly (Ex. 18:21): "Provide out of all the people wise [Vulg.: 'able'] men," etc.; again (Num. 11:16): "Gather unto Me seventy men of the ancients of
Saint Thomas Aquinas—Summa Theologica

The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

The Prophecy of Obadiah.
We need not enter into details regarding the question as to the time when the prophet wrote. By a thorough argumentation, Caspari has proved, that he occupies his right position in the Canon, and hence belongs to the earliest age of written prophecy, i.e., to the time of Jeroboam II. and Uzziah. As bearing conclusively against those who would assign to him a far later date, viz., the time of the exile, there is not only the indirect testimony borne by the place which this prophecy occupies in
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Doctrine of Angels.
I. THEIR EXISTENCE. 1. THE TEACHING OF JESUS. 2. THE TEACHING OF THE APOSTLES. II. THEIR NATURE. 1. CREATED BEINGS. 2. SPIRITUAL BEINGS. 3. GREAT POWER AND MIGHT. 4. VARIOUS GRADES. 5. THE NUMBER OF ANGELS. III. THE FALL OF ANGELS. 1. TIME AND CAUSE. 2. THE WORK OF FALLEN ANGELS. 3. THE JUDGMENT OF FALLEN ANGELS. IV. THE WORK OF ANGELS. 1. THEIR HEAVENLY MINISTRY. 2. THEIR EARTHLY MINISTRY. a) In Relation to the Believer. b) In Relation to Christ's Second Coming. THE DOCTRINE OF ANGELS. We are not
Rev. William Evans—The Great Doctrines of the Bible

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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