Judges 19:17
When he looked up and saw the traveler in the city square, the old man asked, "Where are you going, and where have you come from?"
When he looked up
This phrase indicates a moment of awareness and attention. In the Hebrew context, the act of looking up often signifies a shift in focus or a readiness to engage. The old man’s action here is not just physical but also spiritual, as he prepares to extend hospitality, a deeply ingrained cultural and religious duty in ancient Israelite society.

and saw the traveler
The traveler, or "wayfarer," in Hebrew is often associated with vulnerability and need. In the ancient Near East, travelers depended heavily on the kindness of strangers. This encounter highlights the biblical theme of hospitality, which is a reflection of God's care for the sojourner and the marginalized, as seen throughout Scripture.

in the city square
The city square was a central place for gathering, commerce, and social interaction in ancient cities. It was common for travelers to wait there, hoping for an invitation into a home. This setting underscores the public nature of the encounter and the communal responsibility to care for strangers, a principle rooted in the Mosaic Law.

the old man asked
The old man’s inquiry is an act of discernment and compassion. In biblical narratives, elders often represent wisdom and the continuity of tradition. His question is not merely about physical direction but also seeks to understand the traveler’s account and needs, reflecting a godly concern for others.

Where are you going, and where have you come from?
These questions are profound, inviting reflection on both destination and origin. Spiritually, they echo the journey of faith, where believers are called to consider their path and purpose. Theologically, this inquiry can be seen as a metaphor for the human condition, where understanding one's past and future is essential for spiritual growth and alignment with God’s will.

Persons / Places / Events
1. The Traveler (Levite)
A Levite who is journeying with his concubine and servant, seeking lodging in the city of Gibeah.

2. The Old Man
An inhabitant of Gibeah who offers hospitality to the traveler, showing concern for his welfare.

3. Gibeah
A city in the territory of Benjamin, known for its inhospitable and later, immoral behavior as the account unfolds.

4. The City Square
The public area where travelers would wait for someone to offer them lodging, highlighting the cultural expectation of hospitality.

5. The Journey
The Levite's journey is a central event, setting the stage for the subsequent tragic events in Gibeah.
Teaching Points
The Importance of Hospitality
Hospitality is a recurring biblical theme, reflecting God's love and care for all people. As Christians, we are called to extend kindness and hospitality to strangers, reflecting God's love in our actions.

Moral Decay and Its Consequences
The events in Gibeah serve as a warning about the consequences of moral decay and the importance of upholding God's standards in our communities.

Discernment in Relationships
The Levite's journey and interactions remind us of the need for discernment in our relationships and the importance of seeking God's guidance in our decisions.

Community Responsibility
The lack of hospitality in Gibeah highlights the responsibility of communities to care for those in need, emphasizing the role of the church in providing support and refuge.
Bible Study Questions
1. How does the old man's offer of hospitality contrast with the behavior of the rest of the city, and what can we learn from this about our own approach to hospitality?

2. In what ways does the account of Gibeah reflect the moral and spiritual state of Israel during the time of the Judges, and how can this serve as a warning for us today?

3. How can we apply the principle of hospitality in our modern context, especially in our interactions with those who are different from us?

4. What are some practical ways we can ensure that our communities reflect God's love and care, especially towards strangers and those in need?

5. How do the themes of hospitality and moral responsibility in Judges 19:17 connect with Jesus' teachings in the New Testament, and how can we live out these teachings in our daily lives?
Connections to Other Scriptures
Genesis 19
The account of Lot in Sodom parallels the events in Gibeah, highlighting themes of hospitality and moral decay.

Hebrews 13:2
Encourages believers to show hospitality to strangers, as some have entertained angels without knowing it, reflecting the importance of hospitality in biblical times.

Matthew 25:35-40
Jesus speaks about the importance of caring for strangers, which can be seen as a call to emulate the old man's initial hospitality.
DeliberationBp. Smalridge.Judges 19:1-30
Helping OthersR. Rogers.Judges 19:1-30
The Past and the FutureJ. Grant, M. A.Judges 19:1-30
Exceptional Hospitality. How Welcome!A.F. Muir Judges 19:14-21
HospitalityW.F. Adeney Judges 19:16-21
People
Benjamin, Benjaminites, Benjamites, Israelites, Jebusites
Places
Bethlehem, Egypt, Gibeah, Jebus, Jerusalem, Ramah
Topics
Aged, Broad, Comest, Goest, Lifted, Lifteth, Open, Square, Street, Town, Traveler, Traveller, Wayfarer, Wayfaring, Way-faring, Whence, Whither
Dictionary of Bible Themes
Judges 19:16-19

     4516   straw

Judges 19:16-24

     6238   homosexuality

Judges 19:16-29

     5702   husband

Library
Renewal of Troubles. Second Exile. Pistus and Gregory, Culmination of Eusebian Intrigue. Rome and Sardica. (337-346).
(1). The stay of Athanasius at Alexandria was brief and troubled. The city was still disturbed by Arian malcontents, who had the sympathy of Jews and Pagans, and it was reported that the monks, and especially the famous hermit Antony, were on their side. This impression, however, was dissipated by the appearance of the great Ascetic himself, who, at the urgent request of the orthodox (pp. 214 sq., 503), consented to shew himself for two days in the uncongenial atmosphere of the city. The mystery
Athanasius—Select Works and Letters or Athanasius

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

Links
Judges 19:17 NIV
Judges 19:17 NLT
Judges 19:17 ESV
Judges 19:17 NASB
Judges 19:17 KJV

Judges 19:17 Commentaries

Bible Hub
Judges 19:16
Top of Page
Top of Page