Judges 18:15
So they turned aside there and went to the home of the young Levite, the house of Micah, and greeted him.
So they turned aside there
This phrase indicates a deliberate change in direction or purpose. The Hebrew root for "turned aside" is "סוּר" (sur), which often implies a deviation from a path or plan. In the context of Judges, this turning aside can symbolize a departure from God's intended path, reflecting the broader theme of Israel's spiritual waywardness during the time of the Judges. Historically, this period was marked by a cycle of disobedience, oppression, repentance, and deliverance, highlighting the Israelites' struggle to remain faithful to God amidst surrounding pagan influences.

and went to the house of the young Levite
The mention of a "young Levite" is significant. Levites were members of the tribe of Levi, set apart for religious duties. However, this young Levite's presence in Micah's house, rather than serving in the tabernacle, suggests a deviation from his God-given role. The Hebrew word for "young" is "נַעַר" (na'ar), which can denote inexperience or immaturity. This detail underscores the spiritual confusion and lack of proper leadership in Israel at the time, as even those set apart for God's service were not fulfilling their intended roles.

at the home of Micah
Micah's home is central to this narrative. Micah, an Ephraimite, had established a shrine with idols and appointed his own priest, which was contrary to God's commandments. The Hebrew name "מִיכָה" (Mikha) means "Who is like Yahweh?"—ironically highlighting the contrast between Micah's actions and the worship of the one true God. Archaeological findings from this era reveal that household shrines and idol worship were common, reflecting the syncretism and spiritual decline in Israel.

and greeted him
The act of greeting, in Hebrew "שָׁאַל" (sha'al), often implies more than a simple salutation; it can indicate a desire for peace or favor. In this context, the greeting may reflect the Danites' initial peaceful intentions or their attempt to establish rapport with the Levite. This interaction sets the stage for the subsequent events, where the Danites' true intentions are revealed. The greeting serves as a reminder of the importance of discernment and the need to align one's actions with God's will, rather than being swayed by appearances or personal gain.

Persons / Places / Events
1. The Danites
A group from the tribe of Dan seeking a new territory to settle, as their allotted land was insufficient.

2. Micah
An Ephraimite who had established a private shrine with idols and hired a Levite to be his priest.

3. The Young Levite
A Levite from Bethlehem in Judah who became a priest for Micah's household.

4. The House of Micah
Located in the hill country of Ephraim, it served as a private place of worship with unauthorized religious practices.

5. The Journey
The Danites were on a mission to find a new land, and their encounter with Micah's house was a pivotal moment in their journey.
Teaching Points
The Danger of Idolatry
Idolatry can subtly infiltrate our lives when we prioritize anything above God. We must remain vigilant and ensure our worship aligns with biblical teachings.

The Importance of God-Ordained Worship
Worship should be conducted according to God's instructions, not personal preferences or convenience. This calls for adherence to biblical principles in our worship practices.

Seeking God's Guidance
Like the Danites, we may be tempted to rely on our understanding. Instead, we should seek God's guidance through prayer and Scripture.

The Role of Spiritual Leadership
The young Levite's role highlights the importance of godly leadership. Leaders should be chosen based on their adherence to God's Word, not personal gain.

Community and Accountability
The account underscores the need for community accountability in spiritual matters. We should encourage and correct one another in love to maintain faithfulness to God.
Bible Study Questions
1. How does the account of the Danites and Micah challenge us to examine the idols in our own lives?

2. In what ways can we ensure that our worship practices align with biblical teachings rather than personal preferences?

3. How can we seek God's guidance more effectively in our decision-making processes?

4. What qualities should we look for in spiritual leaders, and how can we support them in their roles?

5. How can we foster a community that holds each other accountable to God's standards in a loving and constructive manner?
Connections to Other Scriptures
Exodus 20:4-5
The prohibition against idolatry, which Micah's household violated by having carved images.

Deuteronomy 12:5-14
Instructions on centralized worship, contrasting with Micah's unauthorized shrine.

1 Samuel 8:19-20
The Israelites' desire for a king, reflecting a pattern of seeking human solutions over divine guidance, similar to the Danites' actions.

Proverbs 14:12
The way that seems right to a man, but leads to death, paralleling the Danites' misguided actions.

Matthew 7:13-14
The narrow and wide gates, illustrating the importance of following God's path rather than human inclinations.
Counsel of GodJ. Burns, D. D.Judges 18:1-31
Indifference to ReligionC. P. Longland.Judges 18:1-31
Micah the EphraimiteW. R. Hutton, M. A.Judges 18:1-31
Practical Attention to ReligionHomiletic MagazineJudges 18:1-31
Report from the Promised LandW. T. Sabine.Judges 18:1-31
The Beyond in ReligionChristian World PulpitJudges 18:1-31
The Image-Worship Expanding into Tribal IdolatryJ. P. Millar.Judges 18:1-31
The Indian ProblemS. S Allnutt, M. A.Judges 18:1-31
The Loss of GodsHomilistJudges 18:1-31
The Stable and the Unstable in ReligionA. R. Merriam.Judges 18:1-31
The Stolen GodsR. A. Watson, M. A.Judges 18:1-31
Its Transfer and Establishment in a Lawless CommunityA.F. Muir Judges 18:14-31
People
Aram, Dan, Danites, Gershom, Jonathan, Laish, Manasseh, Micah, Rehob, Sidonians, Zidon
Places
Bethlehem, Beth-rehob, Dan, Eshtaol, Kiriath-jearim, Laish, Mahaneh-dan, Shiloh, Sidon, Zorah
Topics
Aside, Greeted, Home, Levite, Micah, Micah's, Road, Saluted, Thither, Thitherward, Turn, Turning, Welfare
Dictionary of Bible Themes
Judges 18:15

     5328   greeting

Judges 18:1-31

     7266   tribes of Israel

Judges 18:11-31

     5211   art

Library
The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

Pamias. Paneas, the Spring of Jordan.
The maps assign a double spring of Jordan; but by what right it scarce appears; much less does it appear by what right they should call this Jor,--and that Dan. There is indeed mention in Josephus of little Jordan and great Jordan. Hence, as it seems, was the first original of the double spring in the maps, and of a double river at those first springs. For thus Josephus; "There are fountains (in Daphne) which send little Jordan, as it is called, into the great." He treats, in the text cited, of the
John Lightfoot—From the Talmud and Hebraica

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my
John Bunyan—The Works of John Bunyan Volumes 1-3

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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