Judges 18:13
And from there they traveled to the hill country of Ephraim and came to Micah's house.
From there they traveled
This phrase indicates movement and transition, a common theme in the narrative of the Israelites. The Hebrew root for "traveled" is "נָסַע" (nasa), which often implies a journey with purpose or divine direction. In the context of Judges, the Danites are seeking a new inheritance, reflecting the broader biblical theme of seeking God's promises and the fulfillment of His covenant. This journey is not just physical but also spiritual, as it involves seeking a place where they can establish themselves according to God's will.

to the hill country of Ephraim
The hill country of Ephraim is significant in Israel's history, often associated with central leadership and spiritual activity. Ephraim, a son of Joseph, was one of the prominent tribes of Israel. The Hebrew word for "hill country" is "הַר" (har), which can also mean mountain, symbolizing strength and divine encounters. This region was known for its rugged terrain and strategic importance. Spiritually, it represents a place of refuge and divine appointment, as seen in other biblical narratives where God meets His people on mountains.

and came to Micah’s house
Micah's house is central to the narrative in Judges 17 and 18, representing a microcosm of Israel's spiritual state during the time of the Judges. The Hebrew name "מִיכָה" (Mikha) means "Who is like Yahweh?" which is ironic given the idolatry associated with his household. This phrase highlights the tension between true worship and the syncretism that plagued Israel. Micah's house, with its idols and unauthorized priesthood, serves as a cautionary tale about the dangers of deviating from God's commandments. It underscores the need for faithfulness and the consequences of spiritual compromise.

Persons / Places / Events
1. The Danites
A tribe of Israel seeking a new territory to inhabit, as their allotted land was insufficient or difficult to conquer.

2. Hill Country of Ephraim
A central region in Israel, known for its rugged terrain and significant biblical events.

3. Micah
An individual from the hill country of Ephraim who had established a shrine with idols and a personal priest.

4. Micah’s House
The location where the Danites stopped, which contained a shrine with idols and a Levite priest.

5. Levite Priest
A young Levite who served as a priest for Micah, despite the irregularity of his appointment and the idolatrous context.
Teaching Points
The Danger of Idolatry
The account of Micah and the Danites serves as a cautionary tale about the subtlety and danger of idolatry, even among God’s people.

Seeking God’s Guidance
The Danites’ journey without seeking God’s direction highlights the importance of seeking divine guidance in our decisions.

The Role of Leadership
The Levite’s willingness to serve in an idolatrous context underscores the need for godly leadership and integrity.

Consequences of Disobedience
The account illustrates the broader consequences of disobedience to God’s commands, affecting entire communities.

God’s Sovereignty
Despite human failings, God’s sovereign plan continues to unfold, reminding us of His ultimate control over history.
Bible Study Questions
1. What does the journey of the Danites to the hill country of Ephraim reveal about their spiritual state and priorities?

2. How does the presence of Micah’s shrine and the Levite priest reflect the spiritual climate of Israel during the time of the Judges?

3. In what ways can we identify and address modern forms of idolatry in our own lives and communities?

4. How can we ensure that our decisions align with God’s will, especially when facing significant life changes or challenges?

5. What lessons can we learn from the Levite’s actions about the importance of maintaining integrity and faithfulness in our spiritual leadership roles?
Connections to Other Scriptures
Joshua 19:40-48
Provides background on the original allotment of land to the tribe of Dan, highlighting their struggle to secure their inheritance.

Judges 17
Offers context on Micah’s establishment of his shrine and the hiring of the Levite, setting the stage for the events in Judges 18.

Exodus 20:4-5
Relates to the prohibition against idolatry, which is central to the account of Micah’s shrine.

1 Samuel 15:22
Emphasizes obedience over sacrifice, relevant to the Danites' actions and the Levite’s role in Micah’s house.

Proverbs 14:12
Reflects on the consequences of following one's own way rather than God's, applicable to the Danites' journey and decisions.
The History of a Man-Made Ministry: 2. its AbuseA.F. Muir Judges 18:1-13
Counsel of GodJ. Burns, D. D.Judges 18:1-31
Indifference to ReligionC. P. Longland.Judges 18:1-31
Micah the EphraimiteW. R. Hutton, M. A.Judges 18:1-31
Practical Attention to ReligionHomiletic MagazineJudges 18:1-31
Report from the Promised LandW. T. Sabine.Judges 18:1-31
The Beyond in ReligionChristian World PulpitJudges 18:1-31
The Image-Worship Expanding into Tribal IdolatryJ. P. Millar.Judges 18:1-31
The Indian ProblemS. S Allnutt, M. A.Judges 18:1-31
The Loss of GodsHomilistJudges 18:1-31
The Stable and the Unstable in ReligionA. R. Merriam.Judges 18:1-31
The Stolen GodsR. A. Watson, M. A.Judges 18:1-31
People
Aram, Dan, Danites, Gershom, Jonathan, Laish, Manasseh, Micah, Rehob, Sidonians, Zidon
Places
Bethlehem, Beth-rehob, Dan, Eshtaol, Kiriath-jearim, Laish, Mahaneh-dan, Shiloh, Sidon, Zorah
Topics
Ephraim, E'phraim, Hill, Hill-country, Micah, Micah's, Mount, Pass, Passed, Thence
Dictionary of Bible Themes
Judges 18:1-31

     7266   tribes of Israel

Judges 18:11-31

     5211   art

Library
The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

Pamias. Paneas, the Spring of Jordan.
The maps assign a double spring of Jordan; but by what right it scarce appears; much less does it appear by what right they should call this Jor,--and that Dan. There is indeed mention in Josephus of little Jordan and great Jordan. Hence, as it seems, was the first original of the double spring in the maps, and of a double river at those first springs. For thus Josephus; "There are fountains (in Daphne) which send little Jordan, as it is called, into the great." He treats, in the text cited, of the
John Lightfoot—From the Talmud and Hebraica

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my
John Bunyan—The Works of John Bunyan Volumes 1-3

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

Links
Judges 18:13 NIV
Judges 18:13 NLT
Judges 18:13 ESV
Judges 18:13 NASB
Judges 18:13 KJV

Judges 18:13 Commentaries

Bible Hub
Judges 18:12
Top of Page
Top of Page