Judges 16:29
And Samson reached out for the two central pillars supporting the temple. Bracing himself against them with his right hand on one pillar and his left hand on the other,
And Samson reached out
The name "Samson" is derived from the Hebrew word "Shimshon," which is related to "shemesh," meaning "sun." This connection to the sun may symbolize strength and power, attributes that Samson was known for. The act of reaching out signifies a deliberate and conscious effort, indicating Samson's awareness of his final act of strength. This moment is pivotal, as it marks the culmination of his life's purpose, despite his earlier failures.

for the two central pillars
The "two central pillars" are crucial architectural elements in the Philistine temple. Archaeological findings suggest that Philistine temples often had two main pillars supporting the roof. These pillars symbolize the core of Philistine strength and idolatry. Samson's targeting of these pillars represents a direct assault on the foundation of Philistine power and their false gods, highlighting the theme of divine justice against idolatry.

on which the temple rested
The phrase "on which the temple rested" emphasizes the dependence of the entire structure on these pillars. Spiritually, it reflects how the Philistine society rested on their pagan beliefs and practices. Samson's impending destruction of the temple serves as a metaphor for the collapse of a society built on falsehoods, reminding believers of the importance of building their lives on the solid foundation of faith in God.

bracing himself against them
"Bracing himself" indicates a preparation for exertion and a gathering of strength. In Hebrew, the concept of bracing or supporting oneself can also imply a reliance on inner strength or divine empowerment. This act of bracing is not just physical but spiritual, as Samson, in his final moments, seeks strength from God to fulfill his destiny. It is a powerful reminder of the need to rely on God's strength in our moments of greatest need.

one with his right hand and the other with his left
The mention of "right hand" and "left" signifies completeness and totality. In biblical symbolism, the right hand often represents power and authority, while the left can signify support or secondary strength. By using both hands, Samson is fully committing himself to the task, symbolizing total dedication to God's purpose. This duality also reflects the balance of justice and mercy, as Samson's act is both a judgment on the Philistines and a fulfillment of his role as a deliverer of Israel.

Persons / Places / Events
1. Samson
A judge of Israel known for his extraordinary strength, which was a gift from God. His life is a account of great potential marred by personal failings.

2. Philistines
The enemies of Israel during the time of the judges. They oppressed the Israelites and were often in conflict with them.

3. The Temple of Dagon
A place of worship for the Philistines, dedicated to their god Dagon. It was here that Samson was brought to entertain the Philistines.

4. The Central Pillars
Structural elements of the temple that Samson used to bring down the building, symbolizing the collapse of Philistine power.

5. The Event of Samson's Death
This moment marks the culmination of Samson's life, where he sacrifices himself to defeat the Philistines, fulfilling his role as a judge of Israel.
Teaching Points
Strength in Weakness
Samson's final act demonstrates that God can use us even in our weakest moments. Our limitations do not limit God's power.

Consequences of Sin
Samson's life is a reminder that personal failings and sin have consequences, but God’s purposes can still be fulfilled.

Faith and Repentance
Despite his failures, Samson's final prayer and act show a return to faith and reliance on God.

Sacrificial Leadership
Samson's willingness to sacrifice himself for his people points to the ultimate sacrifice of Christ, who gave His life for humanity.

God's Sovereignty
The account of Samson illustrates that God’s plans will prevail, even through flawed individuals.
Bible Study Questions
1. How does Samson's final act of strength reflect the theme of God's power being made perfect in weakness? Consider 2 Corinthians 12 in your response.

2. In what ways does Samson's life serve as a warning about the consequences of personal sin and disobedience?

3. How can Samson's account encourage us to return to God in faith and repentance, even after we have strayed?

4. What parallels can be drawn between Samson's sacrificial act and the sacrifice of Jesus Christ? How does this deepen our understanding of sacrificial love?

5. How does the account of Samson illustrate the sovereignty of God, and how can this understanding impact our daily lives and decisions?
Connections to Other Scriptures
Hebrews 11
Samson is mentioned in the "Hall of Faith," highlighting his faith despite his flaws.

1 Corinthians 10
Discusses the concept of God providing a way out of temptation, which contrasts with Samson's earlier life choices.

2 Corinthians 12
Talks about strength in weakness, which can be related to Samson's final act of strength despite his physical blindness and captivity.
A Grist from the Prison Mill of Gaza. A. Scott, D. D.Judges 16:1-31
As At Other TimesJ. Durran.Judges 16:1-31
Blessed and Tragic UnconsciousnessA. MaclarenJudges 16:1-31
How not to PrayJ. Parker, D. D.Judges 16:1-31
Ignominious TasksR. A. Watson, M. A.Judges 16:1-31
Individulalism in Religion R. Balgarnie, D. D.Judges 16:1-31
Lessons from the Life of SamsonAbp. Wm. Alexander.Judges 16:1-31
Loss of StrengthW. M. Taylor, D. D.Judges 16:1-31
Lost Grace UnrealisedR. Rogers.Judges 16:1-31
Man's Cannot and Man's Can: a New Year's AddressHomilistJudges 16:1-31
Man's Power for God's WorkHomilistJudges 16:1-31
Moral StrengthJoseph Ritson.Judges 16:1-31
Our ChampionJudges 16:1-31
Pleasure and Peril in GazaR. A. Watson, M. A.Judges 16:1-31
Samson ConqueredSpurgeon, Charles HaddonJudges 16:1-31
Samson Shorn of His StrengthThe Preacher's MonthlyJudges 16:1-31
Samson, the Jewish HerculesHomilistJudges 16:1-31
Shaven and Shorn, But not Beyond HopeSpurgeon, Charles HaddonJudges 16:1-31
Strength LostH. J. Bevis.Judges 16:1-31
Strength Lost and RestoredH. J. Bevis.Judges 16:1-31
The Death of SamsonG. M. Boynton.Judges 16:1-31
The Evil of Knowing EvilJ. C. Coghlan, D. D.Judges 16:1-31
The Fall and Rise of a Great ManHomilistJudges 16:1-31
The Giant's LocksT. De Witt Talmage.Judges 16:1-31
The Gradual and Subtle Advance of SinBp. Boyd Carpenter.Judges 16:1-31
The Influence of Amusements on Character and DestinyT. De Witt Talmage.Judges 16:1-31
The Man Who has Trifled Once Too OftenDean Vaughan.Judges 16:1-31
The Secret of Samson's StrengthJ. Clifford, D. D.Judges 16:1-31
The Victim and the VictorE. P. Hood.Judges 16:1-31
The Weakness of StrengthG. Elliott.Judges 16:1-31
The Withdrawal of Divine InfluencesJ. Williamson.Judges 16:1-31
A Hero's ExodusA.F. Muir Judges 16:21-31
Samson's Heroic DeathA.F. Muir Judges 16:28-30
People
Dagon, Delilah, Gazathites, Gazites, Manoah, Samson
Places
Eshtaol, Gaza, Hebron, Valley of Sorek, Zorah
Topics
Arms, Aside, Borne, Braced, Bracing, Central, Established, Fast, Grasped, Hold, Leaned, Middle, Pillars, Putting, Reached, Rested, Round, Samson, Stood, Supported, Supporting, Temple, Turneth, Weight
Dictionary of Bible Themes
Judges 16:25-30

     5443   pillars

Judges 16:26-30

     1416   miracles, nature of

Judges 16:28-30

     5496   revenge, examples

Library
Strength Profaned and Lost
'But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison-house. 22, Howbeit the hair of his head began to grow again after he was shaven. 23. Then the lords of the Philistines gathered them together for to offer a great sacrifice unto Dagon their god, and to rejoice: for they said, Our god hath delivered Samson our enemy into our hand. 24. And when the people saw him, they praised their god: for they said,
Alexander Maclaren—Expositions of Holy Scripture

Samson Conquered
Now, why have I narrated this story? Why should I direct your attention to Samson? For this reason. Every child of God is a consecrated man. His consecration is not typified by any outward symbol; we are not commanded to let our hair grow for ever, nor to abstain from meats or drinks. The Christian is a consecrated man, but his consecration is unseen by his fellows, except in the outward deeds which are the result thereof. And now I want to speak to you, my dear friends, as consecrated men, as Nazarites,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Whether it is Lawful to Kill Oneself?
Objection 1: It would seem lawful for a man to kill himself. For murder is a sin in so far as it is contrary to justice. But no man can do an injustice to himself, as is proved in Ethic. v, 11. Therefore no man sins by killing himself. Objection 2: Further, it is lawful, for one who exercises public authority, to kill evil-doers. Now he who exercises public authority is sometimes an evil-doer. Therefore he may lawfully kill himself. Objection 3: Further, it is lawful for a man to suffer spontaneously
Saint Thomas Aquinas—Summa Theologica

Christian Ballads.
Echoes of Hebrew thought, if not Hebrew psalmody, may have made their way into the more serious pagan literature. At least in the more enlightened pagans there has ever revealed itself more or less the instinct of the human soul that "feels after" God. St. Paul in his address to the Athenians made a tactful as well as scholarly point to preface a missionary sermon when he cited a line from a poem of Aratus (B.C. 272) familiar, doubtless, to the majority of his hearers. Dr. Lyman Abbot has thus translated
Theron Brown—The Story of the Hymns and Tunes

Blessed and Tragic Unconsciousness
'... Moses wist not that the skin of his face shone while he talked with Him.'--EXODUS xxxiv. 29. '... And Samson wist not that the Lord had departed from him.'--JUDGES xvi. 20. The recurrence of the same phrase in two such opposite connections is very striking. Moses, fresh from the mountain of vision, where he had gazed on as much of the glory of God as was accessible to man, caught some gleam of the light which he adoringly beheld; and a strange radiance sat on his face, unseen by himself, but
Alexander Maclaren—Expositions of Holy Scripture

Here, by Way of Objection, Several Questions are Raised. ...
Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour
John Calvin—Of Prayer--A Perpetual Exercise of Faith

The Mountainous Country of Judea.
"What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to
John Lightfoot—From the Talmud and Hebraica

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Effectual Calling
THE second qualification of the persons to whom this privilege in the text belongs, is, They are the called of God. All things work for good "to them who are called." Though this word called is placed in order after loving of God, yet in nature it goes before it. Love is first named, but not first wrought; we must be called of God, before we can love God. Calling is made (Rom. viii. 30) the middle link of the golden chain of salvation. It is placed between predestination and glorification; and if
Thomas Watson—A Divine Cordial

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

Links
Judges 16:29 NIV
Judges 16:29 NLT
Judges 16:29 ESV
Judges 16:29 NASB
Judges 16:29 KJV

Judges 16:29 Commentaries

Bible Hub
Judges 16:28
Top of Page
Top of Page