Samson said to the servant who held his hand, "Lead me where I can feel the pillars supporting the temple, so I can lean against them." Samson saidThe name "Samson" is derived from the Hebrew word "Shimshon," which is related to "shemesh," meaning "sun." This connection to the sun may symbolize strength and power, attributes that Samson was known for. In this verse, Samson, despite his physical blindness, demonstrates a moment of clarity and purpose. His request marks the beginning of his final act of strength, which is both a personal and divine mission. to the servant who held his hand The mention of a "servant" highlights Samson's vulnerability and dependence at this moment. Historically, this reflects the custom of the time where prisoners or those incapacitated would be led by a servant. This detail underscores Samson's humbling fall from a mighty judge of Israel to a captive reliant on others, yet it also sets the stage for his redemption and the fulfillment of God's plan through him. Place me where I can feel the pillars The "pillars" are central to the narrative, both literally and symbolically. In ancient architecture, pillars were crucial for structural support, and here they represent the Philistine power and oppression over Israel. Samson's request to be placed by the pillars is strategic, indicating his awareness and intention to bring down the Philistine temple, thus symbolizing the collapse of their dominance. that support the temple The "temple" in this context refers to the house of Dagon, the Philistine god. Archaeological findings suggest that such temples were grand structures, often used for both worship and public gatherings. The temple's destruction would not only be a physical collapse but also a spiritual and cultural blow to the Philistines, demonstrating the supremacy of the God of Israel over their idol. so I can lean against them The phrase "lean against them" signifies Samson's reliance on God's strength rather than his own. In his weakened state, Samson's physical leaning is a metaphor for spiritual dependence. This act of leaning is a precursor to his final prayer and act of faith, where he calls upon the Lord to restore his strength for one last victorious act against the enemies of Israel. Persons / Places / Events 1. SamsonA judge of Israel known for his supernatural strength, which was a gift from God tied to his Nazirite vow. His life is marked by feats of strength and a tragic downfall due to his weaknesses. 2. The ServantA young boy or servant who was tasked with guiding the now-blind Samson. This servant plays a crucial role in positioning Samson for his final act. 3. The Temple of DagonA Philistine temple dedicated to their god, Dagon. It is the setting for Samson's final act of strength and judgment against the Philistines. 4. The PhilistinesThe oppressors of Israel during Samson's time. They captured Samson and used him for entertainment, mocking his God. 5. The PillarsStructural elements of the temple that Samson sought to lean against, ultimately leading to the temple's collapse and the death of many Philistines. Teaching Points Dependence on GodSamson's request to be placed by the pillars shows a moment of reliance on God for strength. We must recognize our need for God's guidance and strength in our lives. God's SovereigntyDespite Samson's failures, God used him to fulfill His purposes. This teaches us that God can work through our weaknesses and mistakes. Repentance and RedemptionSamson's final act can be seen as a moment of repentance and redemption. It reminds us that it's never too late to turn back to God. The Consequences of SinSamson's life illustrates the destructive power of sin and the importance of obedience to God. The Power of FaithSamson's inclusion in Hebrews 11 shows that faith, even in flawed individuals, is powerful and commendable. Bible Study Questions 1. How does Samson's request to be placed by the pillars demonstrate a shift in his reliance on God compared to earlier in his life? 2. In what ways does the account of Samson challenge us to consider the consequences of our actions and the importance of obedience to God? 3. How can we see God's sovereignty at work in the life of Samson, and how does this encourage us in our own lives? 4. Reflect on a time when you felt weak or defeated. How can Samson's account inspire you to seek God's strength and redemption? 5. How does the account of Samson connect with the broader biblical theme of faith, as seen in Hebrews 11, and what does this teach us about the nature of faith? Connections to Other Scriptures Judges 13-16The broader account of Samson's life, detailing his birth, exploits, and eventual downfall, providing context for his final act. Hebrews 11:32-34Samson is mentioned in the "Hall of Faith," highlighting his faith despite his flaws and failures. 1 Corinthians 10:12A reminder of the dangers of pride and overconfidence, which can be related to Samson's earlier life choices. A Grist from the Prison Mill of Gaza | . A. Scott, D. D. | Judges 16:1-31 | As At Other Times | J. Durran. | Judges 16:1-31 | Blessed and Tragic Unconsciousness | A. Maclaren | Judges 16:1-31 | How not to Pray | J. Parker, D. D. | Judges 16:1-31 | Ignominious Tasks | R. A. Watson, M. A. | Judges 16:1-31 | Individulalism in Religion | R. Balgarnie, D. D. | Judges 16:1-31 | Lessons from the Life of Samson | Abp. Wm. Alexander. | Judges 16:1-31 | Loss of Strength | W. M. Taylor, D. D. | Judges 16:1-31 | Lost Grace Unrealised | R. Rogers. | Judges 16:1-31 | Man's Cannot and Man's Can: a New Year's Address | Homilist | Judges 16:1-31 | Man's Power for God's Work | Homilist | Judges 16:1-31 | Moral Strength | Joseph Ritson. | Judges 16:1-31 | Our Champion | | Judges 16:1-31 | Pleasure and Peril in Gaza | R. A. Watson, M. A. | Judges 16:1-31 | Samson Conquered | Spurgeon, Charles Haddon | Judges 16:1-31 | Samson Shorn of His Strength | The Preacher's Monthly | Judges 16:1-31 | Samson, the Jewish Hercules | Homilist | Judges 16:1-31 | Shaven and Shorn, But not Beyond Hope | Spurgeon, Charles Haddon | Judges 16:1-31 | Strength Lost | H. J. Bevis. | Judges 16:1-31 | Strength Lost and Restored | H. J. Bevis. | Judges 16:1-31 | The Death of Samson | G. M. Boynton. | Judges 16:1-31 | The Evil of Knowing Evil | J. C. Coghlan, D. D. | Judges 16:1-31 | The Fall and Rise of a Great Man | Homilist | Judges 16:1-31 | The Giant's Locks | T. De Witt Talmage. | Judges 16:1-31 | The Gradual and Subtle Advance of Sin | Bp. Boyd Carpenter. | Judges 16:1-31 | The Influence of Amusements on Character and Destiny | T. De Witt Talmage. | Judges 16:1-31 | The Man Who has Trifled Once Too Often | Dean Vaughan. | Judges 16:1-31 | The Secret of Samson's Strength | J. Clifford, D. D. | Judges 16:1-31 | The Victim and the Victor | E. P. Hood. | Judges 16:1-31 | The Weakness of Strength | G. Elliott. | Judges 16:1-31 | The Withdrawal of Divine Influences | J. Williamson. | Judges 16:1-31 | A Hero's Exodus | A.F. Muir | Judges 16:21-31 |
People Dagon, Delilah, Gazathites, Gazites, Manoah, SamsonPlaces Eshtaol, Gaza, Hebron, Valley of Sorek, ZorahTopics Allow, Alone, Boy, Established, Feel, Held, Hold, Holding, Keeping, Lad, Lean, Pillars, Resteth, Rests, Samson, Servant, Standeth, Suffer, Support, Supporting, Temple, WhereuponDictionary of Bible Themes Judges 16:25-30 5443 pillars Judges 16:26-30 1416 miracles, nature of 5067 suicide Library Strength Profaned and Lost 'But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison-house. 22, Howbeit the hair of his head began to grow again after he was shaven. 23. Then the lords of the Philistines gathered them together for to offer a great sacrifice unto Dagon their god, and to rejoice: for they said, Our god hath delivered Samson our enemy into our hand. 24. And when the people saw him, they praised their god: for they said, … Alexander Maclaren—Expositions of Holy ScriptureSamson Conquered Now, why have I narrated this story? Why should I direct your attention to Samson? For this reason. Every child of God is a consecrated man. His consecration is not typified by any outward symbol; we are not commanded to let our hair grow for ever, nor to abstain from meats or drinks. The Christian is a consecrated man, but his consecration is unseen by his fellows, except in the outward deeds which are the result thereof. And now I want to speak to you, my dear friends, as consecrated men, as Nazarites, … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858 Whether it is Lawful to Kill Oneself? Objection 1: It would seem lawful for a man to kill himself. For murder is a sin in so far as it is contrary to justice. But no man can do an injustice to himself, as is proved in Ethic. v, 11. Therefore no man sins by killing himself. Objection 2: Further, it is lawful, for one who exercises public authority, to kill evil-doers. Now he who exercises public authority is sometimes an evil-doer. Therefore he may lawfully kill himself. Objection 3: Further, it is lawful for a man to suffer spontaneously … Saint Thomas Aquinas—Summa Theologica Christian Ballads. Echoes of Hebrew thought, if not Hebrew psalmody, may have made their way into the more serious pagan literature. At least in the more enlightened pagans there has ever revealed itself more or less the instinct of the human soul that "feels after" God. St. Paul in his address to the Athenians made a tactful as well as scholarly point to preface a missionary sermon when he cited a line from a poem of Aratus (B.C. 272) familiar, doubtless, to the majority of his hearers. Dr. Lyman Abbot has thus translated … Theron Brown—The Story of the Hymns and Tunes Blessed and Tragic Unconsciousness '... Moses wist not that the skin of his face shone while he talked with Him.'--EXODUS xxxiv. 29. '... And Samson wist not that the Lord had departed from him.'--JUDGES xvi. 20. The recurrence of the same phrase in two such opposite connections is very striking. Moses, fresh from the mountain of vision, where he had gazed on as much of the glory of God as was accessible to man, caught some gleam of the light which he adoringly beheld; and a strange radiance sat on his face, unseen by himself, but … Alexander Maclaren—Expositions of Holy Scripture Here, by Way of Objection, Several Questions are Raised. ... Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour … John Calvin—Of Prayer--A Perpetual Exercise of Faith The Mountainous Country of Judea. "What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to … John Lightfoot—From the Talmud and Hebraica Sundry Sharp Reproofs This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Effectual Calling THE second qualification of the persons to whom this privilege in the text belongs, is, They are the called of God. All things work for good "to them who are called." Though this word called is placed in order after loving of God, yet in nature it goes before it. Love is first named, but not first wrought; we must be called of God, before we can love God. Calling is made (Rom. viii. 30) the middle link of the golden chain of salvation. It is placed between predestination and glorification; and if … Thomas Watson—A Divine Cordial He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church. 57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were … H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh Trials of the Christian AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit … John Bunyan—The Riches of Bunyan Judges For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes … John Edgar McFadyen—Introduction to the Old Testament Links Judges 16:26 NIVJudges 16:26 NLTJudges 16:26 ESVJudges 16:26 NASBJudges 16:26 KJV
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