Judges 16:19
And having lulled him to sleep on her lap, she called a man to shave off the seven braids of his head. In this way she began to subdue him, and his strength left him.
After putting him to sleep on her lap
This phrase sets the stage for the betrayal of Samson by Delilah. The act of putting someone to sleep on one's lap is intimate and suggests a level of trust and vulnerability. In the Hebrew context, this act signifies a deep personal connection, which makes Delilah's betrayal even more poignant. Historically, this reflects the cunning and deceit often found in human relationships, especially when personal gain is at stake. The lap, a place of comfort, becomes a place of treachery, highlighting the theme of misplaced trust.

she called a man to shave off the seven braids of his hair
The act of shaving Samson's hair is significant because his hair was the symbol of his Nazirite vow to God, which was the source of his strength. The "seven braids" symbolize completeness and divine perfection in biblical numerology. The Hebrew root for "shave" (גָּלַח, galach) implies a complete removal, indicating the total loss of Samson's consecration to God. This act of shaving is not just physical but spiritual, representing the severing of Samson's covenant with God. Archaeologically, hair was often seen as a source of power and identity in ancient cultures, making this act a profound violation.

In this way she began to subdue him
The phrase "began to subdue him" indicates the start of Samson's downfall. The Hebrew root for "subdue" (עָנָה, anah) can mean to humble or afflict, suggesting that Samson's physical and spiritual strength is being systematically dismantled. This subjugation is not just physical but also spiritual and emotional, as Samson's strength was tied to his relationship with God. Historically, this reflects the broader theme of Israel's subjugation by foreign powers due to their disobedience to God.

and his strength left him
The departure of Samson's strength signifies the breaking of his Nazirite vow and the loss of God's favor. The Hebrew word for "strength" (כֹּחַ, koach) encompasses not just physical power but also the capacity to fulfill one's God-given purpose. This moment marks a turning point in Samson's life, where his physical prowess is stripped away, leaving him vulnerable. Scripturally, this serves as a cautionary tale about the consequences of straying from one's divine calling and the importance of faithfulness to God. Theologically, it underscores the belief that true strength comes from God, and without Him, even the mightiest fall.

Persons / Places / Events
1. Samson
A judge of Israel known for his supernatural strength, which was a gift from God tied to his Nazirite vow, including not cutting his hair.

2. Delilah
A Philistine woman who was used by the Philistine rulers to discover the secret of Samson's strength. Her actions led to Samson's downfall.

3. Philistines
The enemies of Israel during the time of the Judges. They sought to capture and subdue Samson, who had been a significant threat to them.

4. Nazirite Vow
A special vow taken by individuals to be set apart for God, which included abstaining from cutting one's hair, consuming alcohol, and avoiding contact with dead bodies.

5. The Man
An unnamed individual called by Delilah to shave Samson's hair, symbolizing the breaking of his Nazirite vow and the loss of his God-given strength.
Teaching Points
The Danger of Compromise
Samson's downfall began with small compromises, leading to a significant breach of his vow. Believers must guard against small compromises in their spiritual lives.

The Power of Influence
Delilah's influence over Samson shows the impact others can have on our spiritual journey. Choose relationships that encourage and strengthen your faith.

The Consequences of Disobedience
Samson's loss of strength was a direct result of breaking his vow. Disobedience to God's commands can lead to spiritual weakness and loss.

God's Sovereignty and Redemption
Despite Samson's failure, God used his life for His purposes. God can redeem our failures for His glory when we turn back to Him.

Vigilance in Spiritual Warfare
Samson's account is a reminder to remain vigilant in our spiritual lives, recognizing that the enemy seeks to exploit our weaknesses.
Bible Study Questions
1. What small compromises in your life could lead to a larger spiritual downfall, similar to Samson's?

2. How can you ensure that your relationships are positively influencing your walk with God?

3. In what ways have you experienced the consequences of disobedience, and how did you see God's hand in redeeming those situations?

4. How does understanding the Nazirite vow deepen your appreciation for the significance of Samson's hair and his strength?

5. Reflect on a time when you felt spiritually strong. What practices or habits contributed to that strength, and how can you maintain them?
Connections to Other Scriptures
Judges 13-15
These chapters provide the background of Samson's life, his Nazirite vow, and his feats of strength against the Philistines.

Numbers 6
This chapter outlines the Nazirite vow, which includes the prohibition against cutting one's hair, providing context for the significance of Samson's hair.

Proverbs 5
Offers wisdom on the dangers of succumbing to temptation and the deceitfulness of certain relationships, paralleling Samson's relationship with Delilah.

1 Corinthians 10:12
Warns believers to be cautious and not to fall, similar to how Samson, despite his strength, fell due to his vulnerability to Delilah's manipulation.
A Grist from the Prison Mill of Gaza. A. Scott, D. D.Judges 16:1-31
As At Other TimesJ. Durran.Judges 16:1-31
Blessed and Tragic UnconsciousnessA. MaclarenJudges 16:1-31
How not to PrayJ. Parker, D. D.Judges 16:1-31
Ignominious TasksR. A. Watson, M. A.Judges 16:1-31
Individulalism in Religion R. Balgarnie, D. D.Judges 16:1-31
Lessons from the Life of SamsonAbp. Wm. Alexander.Judges 16:1-31
Loss of StrengthW. M. Taylor, D. D.Judges 16:1-31
Lost Grace UnrealisedR. Rogers.Judges 16:1-31
Man's Cannot and Man's Can: a New Year's AddressHomilistJudges 16:1-31
Man's Power for God's WorkHomilistJudges 16:1-31
Moral StrengthJoseph Ritson.Judges 16:1-31
Our ChampionJudges 16:1-31
Pleasure and Peril in GazaR. A. Watson, M. A.Judges 16:1-31
Samson ConqueredSpurgeon, Charles HaddonJudges 16:1-31
Samson Shorn of His StrengthThe Preacher's MonthlyJudges 16:1-31
Samson, the Jewish HerculesHomilistJudges 16:1-31
Shaven and Shorn, But not Beyond HopeSpurgeon, Charles HaddonJudges 16:1-31
Strength LostH. J. Bevis.Judges 16:1-31
Strength Lost and RestoredH. J. Bevis.Judges 16:1-31
The Death of SamsonG. M. Boynton.Judges 16:1-31
The Evil of Knowing EvilJ. C. Coghlan, D. D.Judges 16:1-31
The Fall and Rise of a Great ManHomilistJudges 16:1-31
The Giant's LocksT. De Witt Talmage.Judges 16:1-31
The Gradual and Subtle Advance of SinBp. Boyd Carpenter.Judges 16:1-31
The Influence of Amusements on Character and DestinyT. De Witt Talmage.Judges 16:1-31
The Man Who has Trifled Once Too OftenDean Vaughan.Judges 16:1-31
The Secret of Samson's StrengthJ. Clifford, D. D.Judges 16:1-31
The Victim and the VictorE. P. Hood.Judges 16:1-31
The Weakness of StrengthG. Elliott.Judges 16:1-31
The Withdrawal of Divine InfluencesJ. Williamson.Judges 16:1-31
Samson's Betrayal and FallA.F. Muir Judges 16:4-21
People
Dagon, Delilah, Gazathites, Gazites, Manoah, Samson
Places
Eshtaol, Gaza, Hebron, Valley of Sorek, Zorah
Topics
Afflict, Aside, Beginneth, Braids, Calleth, Caused, Cut, Feeble, Hair, Knees, Lap, Locks, Maketh, Power, Seven, Shave, Shaved, Shaven, Shaveth, Sleep, Strength, Subdue, Torment, Turneth, Twists
Dictionary of Bible Themes
Judges 16:19

     5533   sleep, physical
     5969   treachery

Judges 16:1-22

     5155   hair

Judges 16:17-19

     5128   baldness

Judges 16:18-19

     8841   unfaithfulness, to people

Judges 16:18-20

     5957   strength, spiritual

Judges 16:18-21

     5979   waste

Library
Strength Profaned and Lost
'But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison-house. 22, Howbeit the hair of his head began to grow again after he was shaven. 23. Then the lords of the Philistines gathered them together for to offer a great sacrifice unto Dagon their god, and to rejoice: for they said, Our god hath delivered Samson our enemy into our hand. 24. And when the people saw him, they praised their god: for they said,
Alexander Maclaren—Expositions of Holy Scripture

Samson Conquered
Now, why have I narrated this story? Why should I direct your attention to Samson? For this reason. Every child of God is a consecrated man. His consecration is not typified by any outward symbol; we are not commanded to let our hair grow for ever, nor to abstain from meats or drinks. The Christian is a consecrated man, but his consecration is unseen by his fellows, except in the outward deeds which are the result thereof. And now I want to speak to you, my dear friends, as consecrated men, as Nazarites,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Whether it is Lawful to Kill Oneself?
Objection 1: It would seem lawful for a man to kill himself. For murder is a sin in so far as it is contrary to justice. But no man can do an injustice to himself, as is proved in Ethic. v, 11. Therefore no man sins by killing himself. Objection 2: Further, it is lawful, for one who exercises public authority, to kill evil-doers. Now he who exercises public authority is sometimes an evil-doer. Therefore he may lawfully kill himself. Objection 3: Further, it is lawful for a man to suffer spontaneously
Saint Thomas Aquinas—Summa Theologica

Christian Ballads.
Echoes of Hebrew thought, if not Hebrew psalmody, may have made their way into the more serious pagan literature. At least in the more enlightened pagans there has ever revealed itself more or less the instinct of the human soul that "feels after" God. St. Paul in his address to the Athenians made a tactful as well as scholarly point to preface a missionary sermon when he cited a line from a poem of Aratus (B.C. 272) familiar, doubtless, to the majority of his hearers. Dr. Lyman Abbot has thus translated
Theron Brown—The Story of the Hymns and Tunes

Blessed and Tragic Unconsciousness
'... Moses wist not that the skin of his face shone while he talked with Him.'--EXODUS xxxiv. 29. '... And Samson wist not that the Lord had departed from him.'--JUDGES xvi. 20. The recurrence of the same phrase in two such opposite connections is very striking. Moses, fresh from the mountain of vision, where he had gazed on as much of the glory of God as was accessible to man, caught some gleam of the light which he adoringly beheld; and a strange radiance sat on his face, unseen by himself, but
Alexander Maclaren—Expositions of Holy Scripture

Here, by Way of Objection, Several Questions are Raised. ...
Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour
John Calvin—Of Prayer--A Perpetual Exercise of Faith

The Mountainous Country of Judea.
"What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to
John Lightfoot—From the Talmud and Hebraica

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Effectual Calling
THE second qualification of the persons to whom this privilege in the text belongs, is, They are the called of God. All things work for good "to them who are called." Though this word called is placed in order after loving of God, yet in nature it goes before it. Love is first named, but not first wrought; we must be called of God, before we can love God. Calling is made (Rom. viii. 30) the middle link of the golden chain of salvation. It is placed between predestination and glorification; and if
Thomas Watson—A Divine Cordial

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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