When Delilah realized that he had revealed to her all that was in his heart, she sent this message to the lords of the Philistines: "Come up once more, for he has revealed to me all that is in his heart." Then the lords of the Philistines came to her, bringing the money in their hands. When Delilah realizedThis phrase marks a pivotal moment in the narrative, highlighting Delilah's awareness and cunning. The name "Delilah" is of Hebrew origin, possibly meaning "delicate" or "temptress." Her realization signifies a turning point, as she perceives that Samson has finally revealed the truth. This moment underscores the theme of betrayal and the dangers of misplaced trust, reminding believers to be discerning in their relationships. that he had told her everything The phrase indicates Samson's complete vulnerability. The Hebrew root for "told" (נָגַד, nagad) implies a full disclosure or declaration. Samson's act of revealing "everything" to Delilah is symbolic of his ultimate surrender, not just of his secret but of his divine calling. This serves as a cautionary tale about the consequences of compromising one's God-given purpose. she sent word to the Philistine rulers Delilah's action of sending word to the Philistine rulers demonstrates her allegiance and the premeditated nature of her betrayal. The Philistines were a significant adversarial force against Israel, often representing worldly opposition to God's people. This phrase highlights the spiritual warfare believers face and the need for vigilance against those who seek to undermine their faith. Come back once more This invitation to the Philistine rulers signifies the finality of Samson's betrayal. The urgency in Delilah's call ("once more") suggests a culmination of her efforts and the impending doom for Samson. It serves as a reminder of the relentless nature of temptation and the importance of steadfastness in resisting it. for he has told me everything Delilah's assertion that Samson has revealed "everything" underscores the completeness of his vulnerability. The repetition of "everything" emphasizes the totality of his disclosure and the gravity of his mistake. This phrase serves as a sobering reminder of the importance of guarding one's heart and the devastating impact of yielding to temptation. So the Philistine rulers returned The return of the Philistine rulers signifies the imminent capture of Samson. Their return is not just a physical movement but a representation of the spiritual consequences of Samson's actions. It highlights the reality of divine justice and the fulfillment of God's warnings against disobedience. with the silver in their hands The silver in the hands of the Philistine rulers symbolizes the price of betrayal. It echoes the theme of greed and the corrupting power of wealth, reminiscent of Judas Iscariot's betrayal of Jesus for thirty pieces of silver. This phrase serves as a poignant reminder of the cost of sin and the ultimate futility of material gain in the face of spiritual loss. Persons / Places / Events 1. DelilahA Philistine woman who is instrumental in Samson's downfall. She is known for her manipulation and betrayal of Samson by discovering the secret of his strength. 2. SamsonA judge of Israel known for his supernatural strength, which was tied to his Nazirite vow and uncut hair. His relationship with Delilah leads to his capture by the Philistines. 3. PhilistinesA group of people who were enemies of Israel. They sought to capture Samson, who had been a significant threat to them. 4. Lords of the PhilistinesThe leaders of the Philistine people who conspired with Delilah to capture Samson. They offered her a reward for her betrayal. 5. The Secret of Samson's StrengthThe central event in this passage is the revelation of Samson's strength being tied to his uncut hair, a part of his Nazirite vow to God. Teaching Points Guard Your HeartSamson's downfall began when he revealed his heart to Delilah. Believers are encouraged to guard their hearts and be discerning about whom they trust. The Consequences of DisobedienceSamson's account is a cautionary tale about the consequences of straying from God's commands and the importance of maintaining one's commitments to God. The Dangers of TemptationDelilah's persistence is a reminder of how temptation can be relentless. Believers must remain vigilant and rely on God's strength to resist. The Cost of BetrayalDelilah's betrayal for money highlights the destructive power of greed and the importance of integrity and loyalty. God's Sovereignty and RedemptionDespite Samson's failures, God ultimately uses him to fulfill His purposes. This teaches that God can redeem our mistakes for His glory. Bible Study Questions 1. What can we learn from Samson's decision to reveal his heart to Delilah, and how can we apply this lesson in our relationships today? 2. How does the account of Samson and Delilah illustrate the dangers of temptation and the importance of spiritual vigilance? 3. In what ways does Samson's downfall serve as a warning about the consequences of disobedience to God's commands? 4. How can we guard our hearts against betrayal and ensure that we are placing our trust in the right people? 5. Reflect on a time when God used a difficult situation in your life for His purposes. How does Samson's account encourage you to trust in God's sovereignty and redemption? Connections to Other Scriptures Judges 13-16The broader account of Samson's life, including his birth, exploits, and eventual downfall, provides context for this passage. Proverbs 7This chapter warns against the dangers of succumbing to seduction and betrayal, similar to Samson's experience with Delilah. 1 Corinthians 10:12This verse warns believers to be careful not to fall, a reminder of Samson's overconfidence and eventual downfall. A Grist from the Prison Mill of Gaza | . A. Scott, D. D. | Judges 16:1-31 | As At Other Times | J. Durran. | Judges 16:1-31 | Blessed and Tragic Unconsciousness | A. Maclaren | Judges 16:1-31 | How not to Pray | J. Parker, D. D. | Judges 16:1-31 | Ignominious Tasks | R. A. Watson, M. A. | Judges 16:1-31 | Individulalism in Religion | R. Balgarnie, D. D. | Judges 16:1-31 | Lessons from the Life of Samson | Abp. Wm. Alexander. | Judges 16:1-31 | Loss of Strength | W. M. Taylor, D. D. | Judges 16:1-31 | Lost Grace Unrealised | R. Rogers. | Judges 16:1-31 | Man's Cannot and Man's Can: a New Year's Address | Homilist | Judges 16:1-31 | Man's Power for God's Work | Homilist | Judges 16:1-31 | Moral Strength | Joseph Ritson. | Judges 16:1-31 | Our Champion | | Judges 16:1-31 | Pleasure and Peril in Gaza | R. A. Watson, M. A. | Judges 16:1-31 | Samson Conquered | Spurgeon, Charles Haddon | Judges 16:1-31 | Samson Shorn of His Strength | The Preacher's Monthly | Judges 16:1-31 | Samson, the Jewish Hercules | Homilist | Judges 16:1-31 | Shaven and Shorn, But not Beyond Hope | Spurgeon, Charles Haddon | Judges 16:1-31 | Strength Lost | H. J. Bevis. | Judges 16:1-31 | Strength Lost and Restored | H. J. Bevis. | Judges 16:1-31 | The Death of Samson | G. M. Boynton. | Judges 16:1-31 | The Evil of Knowing Evil | J. C. Coghlan, D. D. | Judges 16:1-31 | The Fall and Rise of a Great Man | Homilist | Judges 16:1-31 | The Giant's Locks | T. De Witt Talmage. | Judges 16:1-31 | The Gradual and Subtle Advance of Sin | Bp. Boyd Carpenter. | Judges 16:1-31 | The Influence of Amusements on Character and Destiny | T. De Witt Talmage. | Judges 16:1-31 | The Man Who has Trifled Once Too Often | Dean Vaughan. | Judges 16:1-31 | The Secret of Samson's Strength | J. Clifford, D. D. | Judges 16:1-31 | The Victim and the Victor | E. P. Hood. | Judges 16:1-31 | The Weakness of Strength | G. Elliott. | Judges 16:1-31 | The Withdrawal of Divine Influences | J. Williamson. | Judges 16:1-31 | Samson's Betrayal and Fall | A.F. Muir | Judges 16:4-21 |
People Dagon, Delilah, Gazathites, Gazites, Manoah, SamsonPlaces Eshtaol, Gaza, Hebron, Valley of Sorek, ZorahTopics Bring, Calleth, Chiefs, Declared, Delilah, Deli'lah, Disclosed, Hands, Heart, Lords, Mind, Money, Philistines, Princes, Returned, Rulers, Saying, Showed, SilverDictionary of Bible Themes Judges 16:18 5509 rulers 5798 betrayal Judges 16:1-22 5155 hair Judges 16:17-19 5128 baldness Judges 16:18-19 8841 unfaithfulness, to people Judges 16:18-20 5957 strength, spiritual Judges 16:18-21 5979 waste Library Strength Profaned and Lost 'But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison-house. 22, Howbeit the hair of his head began to grow again after he was shaven. 23. Then the lords of the Philistines gathered them together for to offer a great sacrifice unto Dagon their god, and to rejoice: for they said, Our god hath delivered Samson our enemy into our hand. 24. And when the people saw him, they praised their god: for they said, … Alexander Maclaren—Expositions of Holy ScriptureSamson Conquered Now, why have I narrated this story? Why should I direct your attention to Samson? For this reason. Every child of God is a consecrated man. His consecration is not typified by any outward symbol; we are not commanded to let our hair grow for ever, nor to abstain from meats or drinks. The Christian is a consecrated man, but his consecration is unseen by his fellows, except in the outward deeds which are the result thereof. And now I want to speak to you, my dear friends, as consecrated men, as Nazarites, … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858 Whether it is Lawful to Kill Oneself? Objection 1: It would seem lawful for a man to kill himself. For murder is a sin in so far as it is contrary to justice. But no man can do an injustice to himself, as is proved in Ethic. v, 11. Therefore no man sins by killing himself. Objection 2: Further, it is lawful, for one who exercises public authority, to kill evil-doers. Now he who exercises public authority is sometimes an evil-doer. Therefore he may lawfully kill himself. Objection 3: Further, it is lawful for a man to suffer spontaneously … Saint Thomas Aquinas—Summa Theologica Christian Ballads. Echoes of Hebrew thought, if not Hebrew psalmody, may have made their way into the more serious pagan literature. At least in the more enlightened pagans there has ever revealed itself more or less the instinct of the human soul that "feels after" God. St. Paul in his address to the Athenians made a tactful as well as scholarly point to preface a missionary sermon when he cited a line from a poem of Aratus (B.C. 272) familiar, doubtless, to the majority of his hearers. Dr. Lyman Abbot has thus translated … Theron Brown—The Story of the Hymns and Tunes Blessed and Tragic Unconsciousness '... Moses wist not that the skin of his face shone while he talked with Him.'--EXODUS xxxiv. 29. '... And Samson wist not that the Lord had departed from him.'--JUDGES xvi. 20. The recurrence of the same phrase in two such opposite connections is very striking. Moses, fresh from the mountain of vision, where he had gazed on as much of the glory of God as was accessible to man, caught some gleam of the light which he adoringly beheld; and a strange radiance sat on his face, unseen by himself, but … Alexander Maclaren—Expositions of Holy Scripture Here, by Way of Objection, Several Questions are Raised. ... Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour … John Calvin—Of Prayer--A Perpetual Exercise of Faith The Mountainous Country of Judea. "What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to … John Lightfoot—From the Talmud and Hebraica Sundry Sharp Reproofs This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Effectual Calling THE second qualification of the persons to whom this privilege in the text belongs, is, They are the called of God. All things work for good "to them who are called." Though this word called is placed in order after loving of God, yet in nature it goes before it. Love is first named, but not first wrought; we must be called of God, before we can love God. Calling is made (Rom. viii. 30) the middle link of the golden chain of salvation. It is placed between predestination and glorification; and if … Thomas Watson—A Divine Cordial He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church. 57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were … H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh Trials of the Christian AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit … John Bunyan—The Riches of Bunyan Judges For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes … John Edgar McFadyen—Introduction to the Old Testament Links Judges 16:18 NIVJudges 16:18 NLTJudges 16:18 ESVJudges 16:18 NASBJudges 16:18 KJV
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