Judges 15:5
Then he lit the torches and released the foxes into the standing grain of the Philistines, burning up the piles of grain and the standing grain, as well as the vineyards and olive groves.
Then he lit the torches
This phrase marks the beginning of Samson's act of retribution against the Philistines. The Hebrew word for "lit" (יַּבְעֵר) suggests an intentional and deliberate action. Samson's lighting of the torches symbolizes the spark of divine justice and judgment. In a broader biblical context, fire often represents God's presence and purification (e.g., Exodus 3:2, Malachi 3:2-3). Here, it signifies the beginning of a divinely orchestrated plan to weaken the Philistines, who were oppressing Israel.

and released the foxes
The Hebrew term for "foxes" (שׁוּעָלִים) can also be translated as "jackals." This act of releasing the animals is strategic and symbolic. Foxes or jackals, known for their cunning and destructiveness, represent the chaos and disorder that Samson unleashes upon the Philistines. This imagery aligns with the biblical theme of God using the weak or unexpected to confound the strong (1 Corinthians 1:27).

into the standing grain of the Philistines
The "standing grain" refers to the crops that were ready for harvest. In ancient agrarian societies, such as that of the Philistines, the destruction of crops was a severe blow, both economically and symbolically. The Philistines' reliance on their harvests for sustenance and trade is disrupted, illustrating how God can dismantle human security and pride. This act serves as a reminder of the vulnerability of earthly resources and the ultimate sovereignty of God over all nations.

burning up the shocks and standing grain
The "shocks" are bundles of harvested grain, while the "standing grain" refers to crops still in the field. The comprehensive destruction of both harvested and unharvested grain signifies total devastation. This mirrors the biblical principle that God’s judgment is thorough and complete. The fire consuming the grain can be seen as a metaphor for divine retribution against sin and oppression, echoing the fate of Sodom and Gomorrah (Genesis 19:24-25).

along with the vineyards and olive groves
Vineyards and olive groves were vital to the Philistine economy, providing wine and oil, essential commodities in ancient times. The destruction of these resources not only impacts the immediate food supply but also the long-term economic stability of the Philistines. This act of judgment highlights the futility of relying on material wealth and the importance of seeking spiritual riches. In a broader biblical context, vineyards and olive groves often symbolize peace and prosperity (Micah 4:4), which are now stripped away from the Philistines as a consequence of their actions against God's people.

Persons / Places / Events
1. Samson
A judge of Israel known for his supernatural strength, which was a gift from God. He was a Nazirite, dedicated to God from birth, and his life was marked by conflict with the Philistines.

2. Philistines
A group of people who were enemies of Israel during the time of the judges. They oppressed the Israelites and were often in conflict with them.

3. Foxes
In this passage, Samson uses foxes as a tool for his revenge against the Philistines. He ties their tails together with torches to set the Philistine fields on fire.

4. Torches
Used by Samson to ignite the fields of the Philistines, symbolizing destruction and judgment.

5. Fields of the Philistines
The target of Samson's revenge, representing the wealth and sustenance of the Philistine people.
Teaching Points
Divine Empowerment and Responsibility
Samson's strength was a gift from God, but his actions remind us that divine gifts come with responsibility. We must use our God-given talents for His glory and purposes.

Consequences of Personal Vendettas
Samson's actions were driven by personal revenge. This teaches us the importance of seeking God's justice rather than taking matters into our own hands.

God's Sovereignty in Human Affairs
Despite Samson's flawed character, God used him to fulfill His purposes. This reassures us that God can work through imperfect people to accomplish His will.

The Destructive Power of Sin
The destruction of the Philistine fields symbolizes the broader impact of sin and disobedience. It serves as a warning of the consequences of living outside of God's will.

The Importance of Obedience
Samson's life is a reminder of the importance of obedience to God's commands. As believers, we are called to live lives that reflect God's holiness and righteousness.
Bible Study Questions
1. How does Samson's use of foxes and fire in Judges 15:5 reflect his character and motivations? What can we learn from this about handling conflict in our own lives?

2. In what ways does the account of Samson illustrate the theme of God's sovereignty, even when human actions seem chaotic or misguided?

3. How can we apply the lesson of divine empowerment and responsibility in our own lives, particularly in using our gifts for God's purposes?

4. What are some modern-day examples of personal vendettas, and how can we seek God's justice instead of taking matters into our own hands?

5. How does the destruction caused by Samson's actions serve as a warning about the consequences of sin? How can we apply this warning to our daily walk with God?
Connections to Other Scriptures
The account of Samson's actions in Judges 15:5 can be connected to the broader account of Israel's judges, who were raised by God to deliver Israel from oppression. This theme is seen throughout the Book of Judges.

The use of fire as a tool of judgment and destruction is a recurring theme in the Bible, seen in other instances such as the destruction of Sodom and Gomorrah.

Samson's actions can be compared to other acts of divine retribution in the Old Testament, where God uses individuals to execute judgment on Israel's enemies.
God's Servant Set Free by the Providences of LifeA.F. Muir Judges 15:1-5
How We May Burst the Bonds of SinThomas Kirk.Judges 15:1-20
Infliction of Wrong is Sometimes OverruledThomas Kirk.Judges 15:1-20
Samson's PrayerThomas Kirk.Judges 15:1-20
Samson's WeaponD. Davies.Judges 15:1-20
Spiritual Renewal in Answer to PrayerThomas Kirk.Judges 15:1-20
The Fainting HeroJudges 15:1-20
The Fate of Samson's Wife an Illustration of Retributive JusticeW. A. Scott, D. D.Judges 15:1-20
The Rudest Weapon not to be Despised in God's ServiceMarcus Dods, D. D.Judges 15:1-20
Three Hundred Foxes in the CornW. A. Scott, D. D.Judges 15:1-20
Wrong-Doers Naturally Seek to Justify ThemselvesThomas Kirk.Judges 15:1-20
Foxes Arid FirebrandsA.F. Muir Judges 15:4, 5
Ingenuity and OriginalityW.F. Adeney Judges 15:4, 5
People
Samson
Places
Ashkelon, En-hakkore, Etam, Lehi, Ramath-lehi
Topics
Along, Brands, Burned, Burneth, Burning, Burnt, Corded, Corn, Fire, Firing, Flames, Foxes, Grain, Groves, Heap, Kindleth, Loose, Olive, Olives, Olive-yard, Oliveyards, Orchards, Philistines, Released, Shocks, Standing, Stems, Sticks, Thus, Torches, Uncut, Vine-gardens, Vineyard, Vineyards
Dictionary of Bible Themes
Judges 15:1-6

     4428   corn

Judges 15:1-12

     5495   revenge, and retaliation

Judges 15:4-5

     4492   olive

Library
Whether the Degrees of Prophecy Can be Distinguished According to the Imaginary vision?
Objection 1: It would seem that the degrees of prophecy cannot be distinguished according to the imaginary vision. For the degrees of a thing bear relation to something that is on its own account, not on account of something else. Now, in prophecy, intellectual vision is sought on its own account, and imaginary vision on account of something else, as stated above (A[2], ad 2). Therefore it would seem that the degrees of prophecy are distinguished not according to imaginary, but only according to
Saint Thomas Aquinas—Summa Theologica

The King James Version as English Literature
LET it be plainly said at the very first that when we speak of the literary phases of the Bible we are not discussing the book in its historic meaning. It was never meant as literature in our usual sense of the word. Nothing could have been further from the thought of the men who wrote it, whoever they were and whenever they wrote, than that they were making a world literature. They had the characteristics of men who do make great literature-- they had clear vision and a great passion for truth;
McAfee—Study of the King James Bible

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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