Judges 15:10
"Why have you attacked us?" said the men of Judah. The Philistines replied, "We have come to arrest Samson and pay him back for what he has done to us."
The men of Judah asked
This phrase introduces the men of Judah, who are part of the tribe of Judah, one of the twelve tribes of Israel. Historically, Judah was a significant tribe, often associated with leadership and strength. The men of Judah here are portrayed as seeking understanding and peace, reflecting a desire to avoid conflict. This reflects the broader biblical theme of seeking wisdom and understanding before taking action, as seen in Proverbs 4:7, "Wisdom is supreme; therefore get wisdom."

Why have you attacked us?
This question reveals the confusion and fear among the men of Judah. The Hebrew root for "attacked" (פָּשַׁט, pashat) can also mean to strip or raid, indicating a sudden and aggressive action. The men of Judah are seeking clarity, which is a common biblical principle—seeking truth and understanding in the face of adversity. This reflects the human tendency to question and seek reasons for suffering or conflict, a theme prevalent throughout the Psalms.

They replied
The response comes from the Philistines, who were a constant threat to Israel during this period. The Philistines were a seafaring people, often at odds with the Israelites. This interaction highlights the ongoing tension and conflict between the Israelites and their neighbors, a recurring theme in the Old Testament that underscores the need for divine intervention and guidance.

We have come to arrest Samson
The Philistines' intent to arrest Samson indicates their recognition of his strength and the threat he posed. Samson, a judge of Israel, was known for his extraordinary strength, which was a gift from God. The Hebrew root for "arrest" (אָסַר, asar) means to bind or imprison, symbolizing the Philistines' desire to control and subdue what they could not understand or overpower. This reflects the broader biblical narrative of God's chosen leaders facing opposition and persecution.

and pay him back
This phrase reveals the Philistines' desire for vengeance, a common human response to being wronged. The concept of retribution is addressed throughout the Bible, with God often reminding His people that vengeance belongs to Him (Deuteronomy 32:35). This highlights the contrast between human justice and divine justice, encouraging believers to trust in God's ultimate plan and timing.

for what he has done to us
The Philistines' motivation is rooted in retaliation for Samson's previous actions against them. This reflects the cycle of violence and retribution that often characterizes human conflict. In the biblical context, it serves as a reminder of the consequences of sin and the importance of seeking reconciliation and peace. The narrative encourages believers to break the cycle of vengeance through forgiveness and trust in God's justice, as taught by Jesus in the New Testament (Matthew 5:38-39).

Persons / Places / Events
1. Samson
A judge of Israel known for his supernatural strength, given by God, and his Nazirite vow. His actions often led to conflict with the Philistines.

2. Men of Judah
The tribe of Judah, one of the twelve tribes of Israel, who were living under Philistine oppression at the time. They were concerned about the repercussions of Samson's actions.

3. Philistines
A group of people who were enemies of Israel and often oppressed them. They sought to capture Samson because of his attacks against them.

4. Judah
A region in ancient Israel, representing the tribe of Judah, which was under Philistine control during this period.

5. Conflict
The ongoing struggle between the Israelites and the Philistines, exacerbated by Samson's personal vendetta against the Philistines.
Teaching Points
Understanding God's Sovereignty
Despite Samson's personal flaws and the Israelites' fear, God used these events to fulfill His purposes. We can trust that God is sovereign over our circumstances.

The Consequences of Fear
The men of Judah were more afraid of the Philistines than they were trusting in God's power. Fear can lead us to make decisions that compromise our faith.

The Cycle of Vengeance
Samson's actions and the Philistines' response illustrate the destructive cycle of vengeance. As Christians, we are called to break this cycle through forgiveness and trust in God's justice.

The Role of Leadership
Samson's leadership was marked by personal vendettas rather than seeking God's guidance. Effective leadership in the Christian life involves seeking God's will and leading others in faith.

God's Use of Imperfect People
Samson was far from perfect, yet God used him to deliver Israel. This reminds us that God can use us despite our imperfections.
Bible Study Questions
1. How does the fear of the men of Judah reflect our own fears when facing opposition, and how can we overcome this fear with faith?

2. In what ways does the cycle of vengeance seen in Samson's account manifest in our lives today, and how can we apply Romans 12:19 to break this cycle?

3. How does Samson's leadership compare to the leadership qualities described in 1 Timothy 3, and what can we learn from this comparison?

4. Reflect on a time when God used an imperfect situation or person in your life to accomplish His purposes. How does this encourage you in your walk with God?

5. How can we, as modern-day believers, ensure that our actions align with God's will rather than personal vendettas or desires?
Connections to Other Scriptures
Judges 14:19
This verse provides context for the Philistines' desire to capture Samson, as it describes one of his earlier acts of vengeance against them.

Judges 16:28-30
These verses show the culmination of Samson's conflict with the Philistines, where he calls upon God for strength one last time.

Exodus 23:22
This verse speaks to the principle of God fighting for His people when they obey Him, contrasting with the Israelites' fear of the Philistines.

Romans 12:19
This New Testament verse advises believers to leave vengeance to God, contrasting with Samson's personal vendetta.
How We May Burst the Bonds of SinThomas Kirk.Judges 15:1-20
Infliction of Wrong is Sometimes OverruledThomas Kirk.Judges 15:1-20
Samson's PrayerThomas Kirk.Judges 15:1-20
Samson's WeaponD. Davies.Judges 15:1-20
Spiritual Renewal in Answer to PrayerThomas Kirk.Judges 15:1-20
The Fainting HeroJudges 15:1-20
The Fate of Samson's Wife an Illustration of Retributive JusticeW. A. Scott, D. D.Judges 15:1-20
The Rudest Weapon not to be Despised in God's ServiceMarcus Dods, D. D.Judges 15:1-20
Three Hundred Foxes in the CornW. A. Scott, D. D.Judges 15:1-20
Wrong-Doers Naturally Seek to Justify ThemselvesThomas Kirk.Judges 15:1-20
Requiting Evil for Good, and Good for EvilA.F. Muir Judges 15:8-16
People
Samson
Places
Ashkelon, En-hakkore, Etam, Lehi, Ramath-lehi
Topics
Bind, Fight, Judah, Order, Prisoner, Samson
Dictionary of Bible Themes
Judges 15:1-12

     5495   revenge, and retaliation

Judges 15:8-13

     4354   rock

Library
Whether the Degrees of Prophecy Can be Distinguished According to the Imaginary vision?
Objection 1: It would seem that the degrees of prophecy cannot be distinguished according to the imaginary vision. For the degrees of a thing bear relation to something that is on its own account, not on account of something else. Now, in prophecy, intellectual vision is sought on its own account, and imaginary vision on account of something else, as stated above (A[2], ad 2). Therefore it would seem that the degrees of prophecy are distinguished not according to imaginary, but only according to
Saint Thomas Aquinas—Summa Theologica

The King James Version as English Literature
LET it be plainly said at the very first that when we speak of the literary phases of the Bible we are not discussing the book in its historic meaning. It was never meant as literature in our usual sense of the word. Nothing could have been further from the thought of the men who wrote it, whoever they were and whenever they wrote, than that they were making a world literature. They had the characteristics of men who do make great literature-- they had clear vision and a great passion for truth;
McAfee—Study of the King James Bible

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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