Judges 14:10
Then his father went to visit the woman, and Samson prepared a feast there, as was customary for the bridegroom.
Then Samson’s father went down to the woman
This phrase indicates the involvement of Samson's family in the marriage process, which was a significant cultural practice in ancient Israel. The Hebrew word for "father" here is "אָב" (av), emphasizing the patriarchal structure of the family. The act of going "down" suggests a physical journey, but also a descent into a situation that would later prove to be fraught with challenges. The "woman" refers to the Philistine bride, highlighting the tension between the Israelites and the Philistines, as intermarriage was generally discouraged due to religious and cultural differences.

and Samson prepared a feast there
The word "feast" in Hebrew is "מִשְׁתֶּה" (mishteh), which implies a banquet or a drinking party. This was a common practice in ancient Near Eastern weddings, often lasting several days. The preparation of such a feast by Samson himself indicates his active role in the celebration, which was significant given his Nazirite vow that typically required abstinence from wine. This act foreshadows the internal conflict between his divine calling and personal desires.

as was customary for the bridegroom
The phrase "as was customary" underscores the adherence to cultural traditions of the time. The Hebrew term for "customary" is "כַּאֲשֶׁר" (ka'asher), meaning "according to" or "as." This highlights the societal expectations placed upon the bridegroom to host and provide for the wedding feast. The role of the "bridegroom" (חָתָן, chathan) was not only to celebrate but also to establish a new household, symbolizing a transition into a new phase of life. This custom reflects the communal nature of marriage in ancient Israel, where the union was not just between two individuals but between families and communities.

Persons / Places / Events
1. Samson
A judge of Israel known for his supernatural strength, which was a gift from God. He was a Nazirite from birth, dedicated to God, and his life is a series of conflicts with the Philistines.

2. Timnah
A Philistine town where Samson went to marry a Philistine woman, which was against the traditional Israelite customs of marrying within their own people.

3. Samson's Father
Manoah, who accompanied Samson to Timnah for the wedding feast, showing a degree of acceptance of Samson's decision despite cultural and religious tensions.

4. Philistines
The ruling people in the region during Samson's time, often in conflict with the Israelites. Samson's interactions with them are central to his account.

5. Wedding Feast
A significant cultural event, often lasting several days, where Samson held a feast as was customary for bridegrooms.
Teaching Points
Cultural Compromise
Samson's decision to marry a Philistine woman shows the tension between cultural practices and religious convictions. Believers today must navigate cultural pressures while maintaining their faith.

Parental Influence
Manoah's involvement in the wedding feast suggests the importance of parental guidance and influence, even when children make questionable decisions.

Consequences of Disobedience
Samson's life illustrates the consequences of straying from God's commands, reminding believers of the importance of obedience.

God's Sovereignty
Despite Samson's flawed decisions, God used his actions to fulfill His purposes, demonstrating that God's plans can prevail even through human weakness.

Community and Fellowship
The wedding feast represents community and fellowship, encouraging believers to consider how they engage with others in social settings.
Bible Study Questions
1. How does Samson's decision to marry a Philistine woman reflect the challenges of maintaining faith in a culturally diverse world?

2. In what ways can parents today influence their children's decisions, especially when those decisions conflict with their faith?

3. How does the account of Samson illustrate the consequences of disobedience to God's commands?

4. What does Samson's life teach us about God's sovereignty and His ability to use our weaknesses for His purposes?

5. How can believers today balance cultural engagement with maintaining their Christian convictions, especially in social settings like weddings and celebrations?
Connections to Other Scriptures
Judges 13
Provides background on Samson's birth and the Nazirite vow, setting the stage for his actions and decisions.

Numbers 6
Details the Nazirite vow, which Samson was under, highlighting the expectations and restrictions that were supposed to guide his life.

1 Samuel 14
Another instance of a wedding feast, offering cultural context and showing the importance of such events in ancient times.

Proverbs 14:12
Reflects on the idea that there is a way that seems right to a man, but its end is the way of death, which can be related to Samson's choices.
Bodily StrengthT. De Witt Talmage.Judges 14:1-20
Brawn and Muscle ConsecratedT. De Witt Talmage.Judges 14:1-20
Estrangement from Home InfluencesJohn Bruce, D. D.Judges 14:1-20
Fruits of ConflictC. Easton.Judges 14:1-20
God Overrules Evil for GoodThomasJudges 14:1-20
Hands Full of HoneySpurgeon, Charles HaddonJudges 14:1-20
Honey Out of the Dead LionH. J. Bevis.Judges 14:1-20
Out of Strength, SweetnessC. Beard, B. A.Judges 14:1-20
Resist the DevilJ. McNeill.Judges 14:1-20
Samson's First LoveW. A. Scott, D. D.Judges 14:1-20
Samson's MarriageJ. Bigwood.Judges 14:1-20
Samson's RiddleG. Burder.Judges 14:1-20
Samson's RiddleT. L. Cuyler.Judges 14:1-20
Samson's Silence Respecting the HoneyThomas Kirk.Judges 14:1-20
The Choice of a WifeT. De Witt Talmage.Judges 14:1-20
The Sweet Memory of TriumphT. Davies.Judges 14:1-20
The Wedding Riddle and TragedyW. A. Scott, D. D.Judges 14:1-20
People
Samson, Timnah
Places
Ashkelon, Timnah
Topics
Banquet, Bridegrooms, Customarily, Customary, Feast, Maketh, Samson
Dictionary of Bible Themes
Judges 14:10

     4410   banquets
     5286   custom
     5312   feasting
     7328   ceremonies
     8642   celebration

Judges 14:5-20

     5935   riddles

Judges 14:10-11

     5660   bridegroom
     5710   marriage, customs

Judges 14:10-12

     4975   week
     5742   wedding

Library
Introductory Remarks.
We present here, by way of an Appendix to our argument for the Divinity of Christ, a collection of the more remarkable testimonies of unbelievers to the character of Christ, arranged in chronological order, and accompanied with explanatory notes. Dr. Nathaniel Lardner (born in 1684, died in 1768), although a Socinian, or Unitarian, in his views on Christ's person, did excellent service to the cause of revealed religion against the Deism of his day by his truly learned and valuable work on the "Credibility
Philip Schaff—The Person of Christ

Whether the Temptation of God Consists in Certain Deeds, Wherein the Expected Result is Ascribed to the Power of God Alone?
Objection 1: It would seem that the temptation of God does not consist in certain deeds wherein the result is expected from the power of God alone. Just as God is tempted by man so is man tempted by God, man, and demons. But when man is tempted the result is not always expected from his power. Therefore neither is God tempted when the result is expected from His power alone. Objection 2: Further, all those who work miracles by invoking the divine name look for an effect due to God's power alone.
Saint Thomas Aquinas—Summa Theologica

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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