But his wife replied, "If the LORD had intended to kill us, He would not have accepted the burnt offering and the grain offering from our hands, nor would He have shown us all these things or spoken to us this way." But his wife repliedThis phrase introduces the wisdom and faith of Manoah's wife, who remains unnamed in the text. Her response is a testament to her spiritual insight and understanding of God's character. In the Hebrew context, women often played pivotal roles in the narrative, and here, her discernment is crucial. Her reply is a reminder of the importance of faith and trust in God's promises, even when circumstances seem dire. If the LORD had meant to kill us The use of "LORD" here, translated from the Hebrew "YHWH," emphasizes the covenantal name of God, highlighting His faithfulness and mercy. Manoah's wife recognizes that God's intentions are not to harm but to fulfill His promises. This reflects a deep understanding of God's nature, as one who is just and merciful, and it encourages believers to trust in God's plans, even when they are not fully understood. He would not have accepted a burnt offering and a grain offering from our hands The mention of "burnt offering" and "grain offering" refers to the sacrificial system established in the Mosaic Law, which was a means of worship and atonement. The acceptance of these offerings by God signifies His favor and presence. In the historical context, offerings were a way to maintain a relationship with God, and their acceptance was a sign of divine approval. This phrase reassures believers that God is with them and that their acts of worship are meaningful and significant. nor shown us all these things The phrase "shown us all these things" indicates the divine revelation and the miraculous signs that Manoah and his wife had witnessed. In the biblical narrative, God often reveals His plans through signs and wonders, which serve to strengthen faith and provide assurance. This highlights the importance of being attentive to God's revelations in our lives and trusting in His guidance. or told us this The word "told" underscores the communication from God, which in this context, was through the angel of the LORD. This divine message was a promise of the birth of Samson, who would begin to deliver Israel from the Philistines. The historical and scriptural context emphasizes the importance of listening to God's word and trusting in His promises. It serves as an encouragement to believers to hold fast to God's word, knowing that He is faithful to fulfill what He has spoken. Persons / Places / Events 1. ManoahThe father of Samson, a Danite, who is initially fearful after encountering the Angel of the LORD. 2. Manoah's WifeUnnamed in the text, she demonstrates faith and understanding of God's intentions, providing reassurance to her husband. 3. The Angel of the LORDA divine messenger who appears to Manoah and his wife, announcing the birth of Samson. 4. ZorahThe town in the territory of Dan where Manoah and his wife lived. 5. Burnt Offering and Grain OfferingSacrifices made to God, symbolizing worship and dedication. Teaching Points Faith in God's PromisesManoah's wife exemplifies faith by trusting in God's promise despite her husband's fear. Believers are encouraged to trust God's plans even when circumstances seem daunting. Understanding God's CharacterHer response reflects an understanding of God's character—He does not act capriciously. This teaches us to interpret our circumstances in light of God's nature and promises. Reassurance in Times of FearJust as Manoah's wife reassures her husband, believers can find comfort in God's past faithfulness and His revealed word during times of fear and uncertainty. The Role of SacrificesThe acceptance of their offerings signifies God's favor and presence. This points to the importance of sincere worship and dedication in our relationship with God. Divine EncountersThe appearance of the Angel of the LORD signifies God's direct involvement in His people's lives, reminding us of His ongoing presence and guidance. Bible Study Questions 1. How does Manoah's wife's response to her husband's fear demonstrate her faith in God's promises, and how can we apply this in our own lives when faced with fear? 2. In what ways does understanding God's character help us interpret our circumstances, and how can this understanding be deepened through Scripture? 3. How can we reassure others in their faith journey, drawing from the example of Manoah's wife, and what Scriptures can guide us in this ministry of encouragement? 4. What is the significance of sacrifices and offerings in the Old Testament, and how does this relate to the New Testament understanding of worship and dedication? 5. Reflect on a time when you experienced a "divine encounter" or felt God's presence in a significant way. How did this impact your faith, and what Scriptures can you connect to this experience? Connections to Other Scriptures Genesis 18Similar to Manoah's encounter, Abraham and Sarah receive a divine promise of a son, demonstrating God's intervention in human barrenness. Hebrews 11The faith of Manoah's wife can be connected to the faith of other biblical figures who trusted God's promises despite uncertainty. Psalm 50Highlights the importance of sacrifices and offerings, emphasizing that God desires a heart of obedience and trust. Cheer for the Faint-Hearted | Spurgeon, Charles Haddon | Judges 13:1-25 | Education of Children | W. A. Scott, D. D. | Judges 13:1-25 | Fears Removed | W. Jay. | Judges 13:1-25 | God and His People | Thomas Kirk. | Judges 13:1-25 | God's Past Mercies a Ground of Hope for the Future | W. A. Scott, D. D. | Judges 13:1-25 | Manoah and His Wife | Homilist | Judges 13:1-25 | Manoah and His Wife | R. Halley, D. D. | Judges 13:1-25 | Manoah's Wife | J. Parker, D. D. | Judges 13:1-25 | Manoah's Wife and Her Excellent Argument | Spurgeon, Charles Haddon | Judges 13:1-25 | Money Bequeathed by Parents to Their Children | W. Arnot. | Judges 13:1-25 | Mysteries of Providence | A. P. Peabody. | Judges 13:1-25 | Past Tokens of Divine Favour an Encouragement Against Fears | | Judges 13:1-25 | Some Lessons of Catastrophes | John Jamieson, M. A., Arthur Ritchie. | Judges 13:1-25 | The Angelic Appearances to Manoah and His Wife | H. J. Bevis. | Judges 13:1-25 | The Spectacle of Life and the Opposite Conclusions Drawn from It | W. W. Newton. | Judges 13:1-25 | The Spirit World | Homilist | Judges 13:1-25 | Unrecognised Angels | Wm. Ewen, B. D. | Judges 13:1-25 | Reassurance of Divine Favour | A.F. Muir | Judges 13:22, 23 | The Fear of the Vision of God | W.F. Adeney | Judges 13:22, 23 |
People Dan, Danites, Manoah, SamsonPlaces Eshtaol, Mahaneh-dan, Pirathon, ZorahTopics Accepted, Announced, Anything, Burned, Burnt, Burnt-offering, Caused, Cereal, Child, Death, Desired, Desirous, Grain, Hands, Kill, Meal, Meal-offering, Meant, Meat, Meat-offering, Offering, Orders, Pleased, Present, Purposing, Received, Shewed, Showed, Shown, Wife, Wouldn'tDictionary of Bible Themes Judges 13:2-23 8474 seeing God Judges 13:2-25 5652 babies Judges 13:22-23 5744 wife Library The Wonderful. Isaiah ix:6. HIS name shall be called "Wonderful" (Isaiah ix:6). And long before Isaiah had uttered this divine prediction the angel of the Lord had announced his name to be Wonderful. As such He appeared to Manoah. And Manoah said unto the angel of Jehovah, What is thy name, that when thy sayings come to pass we may do thee honor. And the angel of Jehovah said unto Him "why askest thou thus after my name, seeing it is Wonderful" (margin, Judges xiii:17-18). This angel of Jehovah, the Person who … Arno Gaebelein—The Lord of GloryOf the Name of God Exod. iii. 13, 14.--"And Moses said unto God, Behold, when I come unto the children of Israel and shall say unto them, The God of your fathers hath sent me unto you and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you." We are now about this question, What God is. But who can answer it? Or, if answered, who can understand it? It should astonish us in … Hugh Binning—The Works of the Rev. Hugh Binning Gen. xxxi. 11 Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Characters and Names of Messiah For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. S uch was the triumphant exultation of the Old Testament Church! Their noblest hopes were founded upon the promise of MESSIAH; their most sublime songs were derived from the prospect of His Advent. By faith, which is the substance of things hoped for, they considered the gracious declarations … John Newton—Messiah Vol. 1 Mothers, Daughters, and Wives in Israel In order accurately to understand the position of woman in Israel, it is only necessary carefully to peruse the New Testament. The picture of social life there presented gives a full view of the place which she held in private and in public life. Here we do not find that separation, so common among Orientals at all times, but a woman mingles freely with others both at home and abroad. So far from suffering under social inferiority, she takes influential and often leading part in all movements, specially … Alfred Edersheim—Sketches of Jewish Social Life The Incarnation. "In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him; and without Him was not any thing made that hath been made. In Him was life; and the life was the light of men. And the light shineth in the darkness; and the darkness apprehended it not. There came a man, sent from God, whose name was John. The same came for witness, that he might bear witness of the light, that all might believe through him. He was … Marcus Dods—The Expositor's Bible: The Gospel of St. John, Vol. I A Cloud of Witnesses. "By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient, … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews The Doctrine of God I. THE EXISTENCE OF GOD: (Vs. Atheism). 1. ASSUMED BY THE SCRIPTURES. 2. PROOFS OF THE EXISTENCE OF GOD. a) Universal belief in the Existence of God. b) Cosmological:--Argument from Cause. c) Teleological:--Argument from Design. d) Ontological:--Argument from Being. e) Anthropological:--Moral Argument. f) Argument from Congruity. g) Argument from Scripture. II. THE NATURE OF GOD: (Vs. Agnosticism) 1. THE SPIRITUALITY OF GOD: (Vs. Materialism). 2. THE PERSONALITY OF GOD: (Vs. Pantheism). 3. THE UNITY … Rev. William Evans—The Great Doctrines of the Bible A Treatise of the Fear of God; SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle … John Bunyan—The Works of John Bunyan Volumes 1-3 Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls. 1. The power of the Church in enacting laws. This made a source of human traditions. Impiety of these traditions. 2. Many of the Papistical traditions not only difficult, but impossible to be observed. 3. That the question may be more conveniently explained, nature of conscience must be defined. 4. Definition of conscience explained. Examples in illustration of the definition. 5. Paul's doctrine of submission to magistrates for conscience sake, gives no countenance to the Popish doctrine of the obligation … John Calvin—The Institutes of the Christian Religion Annunciation to Zacharias of the Birth of John the Baptist. (at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple … J. W. McGarvey—The Four-Fold Gospel Judges For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes … John Edgar McFadyen—Introduction to the Old Testament Links Judges 13:23 NIVJudges 13:23 NLTJudges 13:23 ESVJudges 13:23 NASBJudges 13:23 KJV
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