Judges 13:13
So the angel of the LORD answered Manoah, "Your wife is to do everything I told her.
So the Angel of the LORD
The phrase "Angel of the LORD" is significant in the Old Testament, often understood as a theophany, or a pre-incarnate appearance of Christ. The Hebrew term "mal'ak YHWH" indicates a messenger of God, but the context often suggests a divine presence. This appearance to Manoah and his wife underscores the importance of the message and the divine intervention in the birth of Samson, a deliverer for Israel. Historically, the Angel of the LORD appears at pivotal moments, guiding and directing God's people.

answered Manoah
The act of answering indicates a direct communication between the divine and human realms. Manoah, Samson's father, seeks understanding and guidance, reflecting a common biblical theme of seeking God's will. The Hebrew root "anah" implies a response or reply, suggesting that God is attentive to the inquiries of His people. This interaction highlights the relational aspect of God, who listens and responds to those who earnestly seek Him.

Your wife is to do
This directive emphasizes obedience and the role of Manoah's wife in the divine plan. The Hebrew verb "asah" means to do or to make, indicating action and compliance. In the context of biblical narratives, obedience to God's instructions is crucial for the fulfillment of His promises. Manoah's wife is entrusted with a significant responsibility, reflecting the broader biblical theme of God using individuals to accomplish His purposes.

everything I told her
The phrase underscores the completeness and importance of following divine instructions. The Hebrew word "kol" means all or everything, indicating that partial obedience is insufficient. The Angel of the LORD had previously given specific instructions regarding the Nazirite vow for the child to be born, which were to be followed meticulously. This highlights the theme of faithfulness and the importance of adhering to God's commands to ensure His blessings and purposes are realized.

Persons / Places / Events
1. Manoah
The father of Samson, Manoah is a Danite who seeks guidance from God regarding the upbringing of his promised son.

2. Angel of the LORD
A divine messenger who appears to Manoah's wife, announcing the birth of Samson and providing specific instructions for his upbringing.

3. Manoah's Wife
Though unnamed in the text, she is the mother of Samson and receives the initial revelation from the Angel of the LORD.

4. Zorah
The town in the territory of Dan where Manoah and his family live.

5. Samson
The future judge of Israel, whose life and mission are foretold by the Angel of the LORD.
Teaching Points
Divine Instructions
God's guidance often comes with specific instructions that require obedience and faithfulness. Just as Manoah and his wife were given clear directives, we too must seek and adhere to God's will in our lives.

Faith in God's Promises
Manoah's request for further instruction demonstrates a desire to faithfully fulfill God's plan. We should also seek to understand and act upon God's promises in our lives.

Role of Parents
The responsibility given to Manoah and his wife highlights the importance of parental guidance in nurturing children according to God's purposes.

God's Sovereignty
The miraculous announcement of Samson's birth reminds us of God's sovereign control over history and His ability to bring about His plans through unexpected means.
Bible Study Questions
1. How does Manoah's response to the Angel of the LORD's message reflect a desire for obedience, and how can we apply this attitude in our own lives?

2. In what ways does the Nazirite vow, as described in Numbers 6, inform our understanding of Samson's life and mission?

3. How can we, like Manoah and his wife, seek God's guidance in raising children or mentoring others in faith?

4. What are some modern-day "Nazirite vows" or commitments that Christians might make to dedicate themselves to God's service?

5. How does the account of Samson's birth encourage us to trust in God's timing and plans, even when they seem improbable or delayed?
Connections to Other Scriptures
The account of Samson's birth parallels the birth accounts of other significant biblical figures, such as Isaac and John the Baptist, where divine intervention and specific instructions are given.

The Nazirite vow, which Samson is to follow, is detailed in Numbers 6, providing context for the instructions given by the Angel of the LORD.

The Angel of the LORD's appearances in the Old Testament often signify important divine messages, as seen in the accounts of Hagar, Gideon, and others.
Cheer for the Faint-HeartedSpurgeon, Charles HaddonJudges 13:1-25
Education of ChildrenW. A. Scott, D. D.Judges 13:1-25
Fears RemovedW. Jay.Judges 13:1-25
God and His PeopleThomas Kirk.Judges 13:1-25
God's Past Mercies a Ground of Hope for the FutureW. A. Scott, D. D.Judges 13:1-25
Manoah and His WifeHomilistJudges 13:1-25
Manoah and His WifeR. Halley, D. D.Judges 13:1-25
Manoah's WifeJ. Parker, D. D.Judges 13:1-25
Manoah's Wife and Her Excellent ArgumentSpurgeon, Charles HaddonJudges 13:1-25
Money Bequeathed by Parents to Their ChildrenW. Arnot.Judges 13:1-25
Mysteries of ProvidenceA. P. Peabody.Judges 13:1-25
Past Tokens of Divine Favour an Encouragement Against FearsJudges 13:1-25
Some Lessons of CatastrophesJohn Jamieson, M. A., Arthur Ritchie.Judges 13:1-25
The Angelic Appearances to Manoah and His WifeH. J. Bevis.Judges 13:1-25
The Spectacle of Life and the Opposite Conclusions Drawn from ItW. W. Newton.Judges 13:1-25
The Spirit WorldHomilistJudges 13:1-25
Unrecognised AngelsWm. Ewen, B. D.Judges 13:1-25
Parental Anxiety and its SatisfyingA.F. Muir Judges 13:12-14
People
Dan, Danites, Manoah, Samson
Places
Eshtaol, Mahaneh-dan, Pirathon, Zorah
Topics
Angel, Attention, Beware, Heed, Manoah, Mano'ah, Messenger, Note, Pay, Wife
Dictionary of Bible Themes
Judges 13:2-14

     4458   grape

Judges 13:2-23

     8474   seeing God

Judges 13:2-25

     5652   babies

Judges 13:3-22

     1511   Trinity, relationships in
     5976   visiting

Judges 13:9-16

     4478   meat

Judges 13:13-14

     4436   drinking, abstention

Library
The Wonderful.
Isaiah ix:6. HIS name shall be called "Wonderful" (Isaiah ix:6). And long before Isaiah had uttered this divine prediction the angel of the Lord had announced his name to be Wonderful. As such He appeared to Manoah. And Manoah said unto the angel of Jehovah, What is thy name, that when thy sayings come to pass we may do thee honor. And the angel of Jehovah said unto Him "why askest thou thus after my name, seeing it is Wonderful" (margin, Judges xiii:17-18). This angel of Jehovah, the Person who
Arno Gaebelein—The Lord of Glory

Of the Name of God
Exod. iii. 13, 14.--"And Moses said unto God, Behold, when I come unto the children of Israel and shall say unto them, The God of your fathers hath sent me unto you and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you." We are now about this question, What God is. But who can answer it? Or, if answered, who can understand it? It should astonish us in
Hugh Binning—The Works of the Rev. Hugh Binning

Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Characters and Names of Messiah
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. S uch was the triumphant exultation of the Old Testament Church! Their noblest hopes were founded upon the promise of MESSIAH; their most sublime songs were derived from the prospect of His Advent. By faith, which is the substance of things hoped for, they considered the gracious declarations
John Newton—Messiah Vol. 1

Mothers, Daughters, and Wives in Israel
In order accurately to understand the position of woman in Israel, it is only necessary carefully to peruse the New Testament. The picture of social life there presented gives a full view of the place which she held in private and in public life. Here we do not find that separation, so common among Orientals at all times, but a woman mingles freely with others both at home and abroad. So far from suffering under social inferiority, she takes influential and often leading part in all movements, specially
Alfred Edersheim—Sketches of Jewish Social Life

The Incarnation.
"In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him; and without Him was not any thing made that hath been made. In Him was life; and the life was the light of men. And the light shineth in the darkness; and the darkness apprehended it not. There came a man, sent from God, whose name was John. The same came for witness, that he might bear witness of the light, that all might believe through him. He was
Marcus Dods—The Expositor's Bible: The Gospel of St. John, Vol. I

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Doctrine of God
I. THE EXISTENCE OF GOD: (Vs. Atheism). 1. ASSUMED BY THE SCRIPTURES. 2. PROOFS OF THE EXISTENCE OF GOD. a) Universal belief in the Existence of God. b) Cosmological:--Argument from Cause. c) Teleological:--Argument from Design. d) Ontological:--Argument from Being. e) Anthropological:--Moral Argument. f) Argument from Congruity. g) Argument from Scripture. II. THE NATURE OF GOD: (Vs. Agnosticism) 1. THE SPIRITUALITY OF GOD: (Vs. Materialism). 2. THE PERSONALITY OF GOD: (Vs. Pantheism). 3. THE UNITY
Rev. William Evans—The Great Doctrines of the Bible

A Treatise of the Fear of God;
SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle
John Bunyan—The Works of John Bunyan Volumes 1-3

Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls.
1. The power of the Church in enacting laws. This made a source of human traditions. Impiety of these traditions. 2. Many of the Papistical traditions not only difficult, but impossible to be observed. 3. That the question may be more conveniently explained, nature of conscience must be defined. 4. Definition of conscience explained. Examples in illustration of the definition. 5. Paul's doctrine of submission to magistrates for conscience sake, gives no countenance to the Popish doctrine of the obligation
John Calvin—The Institutes of the Christian Religion

Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple
J. W. McGarvey—The Four-Fold Gospel

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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