Judges 11:6
"Come," they said, "be our commander, so that we can fight against the Ammonites."
Come
The invitation extended here is significant, as it implies a sense of urgency and necessity. In the Hebrew context, the word used can denote a call to action or a plea for assistance. This reflects the dire situation the Israelites found themselves in, needing a leader to deliver them from oppression. Theologically, it can be seen as a reminder of how God often calls individuals to step into roles of leadership and deliverance, even when they may seem unlikely candidates.

be our commander
This phrase indicates a request for leadership and guidance. The Hebrew term for "commander" suggests a military leader or chief, someone who can lead them into battle. Historically, this reflects the period of the Judges, where Israel was a loose confederation of tribes often in need of strong, divinely appointed leaders to unite them against common enemies. Spiritually, it underscores the human need for guidance and the importance of God-ordained leadership.

so that we can fight
The phrase highlights the purpose of the request: to engage in battle. The Israelites were often in conflict with surrounding nations, and this reflects the constant struggle for survival and autonomy in the Promised Land. Theologically, it can be seen as a metaphor for the spiritual battles believers face, requiring divine assistance and leadership to overcome.

the Ammonites
The Ammonites were a perennial enemy of Israel, often mentioned in the Old Testament as oppressors. Archaeologically, evidence of the Ammonite civilization has been found, confirming their historical presence and conflicts with Israel. This phrase situates the narrative in a specific historical context, reminding readers of the real and persistent threats faced by the Israelites. Spiritually, it can symbolize the ongoing challenges and adversaries that believers must confront with faith and reliance on God.

Persons / Places / Events
1. Jephthah
A mighty warrior and the son of Gilead, Jephthah was initially rejected by his family but later called upon to lead Israel against the Ammonites.

2. Gilead
The region where Jephthah was from, located east of the Jordan River. It was a significant area for the tribes of Israel, particularly for the tribe of Manasseh.

3. Ammonites
A neighboring nation of Israel, often in conflict with them. The Ammonites were descendants of Lot and were known for their hostility towards Israel.

4. Elders of Gilead
The leaders of the region who sought out Jephthah to lead them in battle against the Ammonites, despite having previously rejected him.

5. Conflict with the Ammonites
The ongoing struggle between Israel and the Ammonites, which forms the backdrop for Jephthah's rise to leadership.
Teaching Points
God Uses the Rejected
Jephthah's account illustrates how God can use those who have been rejected by society for His purposes. Despite being cast out, Jephthah was chosen to lead and deliver Israel.

Leadership and Humility
True leadership often requires humility and a willingness to serve those who may have wronged us. Jephthah's acceptance of the elders' request demonstrates this principle.

Faith in Adversity
Jephthah's faith in God during a time of national crisis is a reminder that our trust in God should remain steadfast, even when circumstances seem dire.

Reconciliation and Forgiveness
The elders' plea to Jephthah and his acceptance can be seen as an act of reconciliation, teaching us the importance of forgiveness and unity in the body of Christ.
Bible Study Questions
1. How does Jephthah's initial rejection by his family and later acceptance as a leader reflect God's ability to use anyone for His purposes? Can you think of other biblical figures who experienced similar situations?

2. In what ways does Jephthah's account encourage us to remain faithful and trust in God's plan, even when we face rejection or adversity?

3. How can Jephthah's willingness to lead those who once rejected him teach us about forgiveness and reconciliation in our own lives?

4. What lessons can we learn from the elders of Gilead about recognizing and valuing the gifts and abilities of others, even if we have previously overlooked them?

5. How does the conflict between Israel and the Ammonites in Judges 11 relate to the broader theme of spiritual warfare in the New Testament, and how can we apply this understanding to our daily lives?
Connections to Other Scriptures
Judges 11:1-3
Provides context for Jephthah's background and his initial rejection by his family, setting the stage for his later leadership.

Hebrews 11:32-34
Mentions Jephthah among the heroes of faith, highlighting his role in delivering Israel through faith and reliance on God.

Deuteronomy 2:19
Discusses the relationship between Israel and the Ammonites, providing historical context for their interactions and conflicts.
Different Views Held as to Jephthah's VowL. H. Wiseman, M. A.Judges 11:1-33
JephthahW. G. Blaikie, D. D.Judges 11:1-33
Jephthah's VowT. Taylor, D. D.Judges 11:1-33
Why are Ye Come unto Me Now When Ye are in Distress?J. Parker, D. D.Judges 11:1-33
Magnanimity of PatriotismA.F. Muir Judges 11:4-11
People
Abel, Ammonites, Amorites, Balak, Chemosh, Israelites, Jephthah, Manasseh, Sihon, Zippor
Places
Abel-keramim, Ammon, Arnon, Aroer, Edom, Egypt, Gilead, Heshbon, Jabbok River, Jahaz, Jordan River, Kadesh-barnea, Minnith, Mizpah, Moab, Red Sea, Tob
Topics
Ammon, Ammonites, Bene-ammon, Captain, Chief, Fight, Hast, Jephthah, Leader, Sons, War
Dictionary of Bible Themes
Judges 11:6

     5355   invitations

Judges 11:1-11

     7266   tribes of Israel

Judges 11:4-6

     5214   attack

Judges 11:4-11

     5526   shibboleth

Library
Whether a Vow Should Always be About a Better Good?
Objection 1: It would seem that a vow need not be always about a better good. A greater good is one that pertains to supererogation. But vows are not only about matters of supererogation, but also about matters of salvation: thus in Baptism men vow to renounce the devil and his pomps, and to keep the faith, as a gloss observes on Ps. 75:12, "Vow ye, and pay to the Lord your God"; and Jacob vowed (Gn. 28:21) that the Lord should be his God. Now this above all is necessary for salvation. Therefore
Saint Thomas Aquinas—Summa Theologica

Of Vows. The Miserable Entanglements Caused by Vowing Rashly.
1. Some general principles with regard to the nature of vows. Superstitious errors not only of the heathen, but of Christians, in regard to vows. 2. Three points to be considered with regard to vows. First, to whom the vow is made--viz. to God. Nothing to be vowed to him but what he himself requires. 3. Second, Who we are that vow. We must measure our strength, and have regard to our calling. Fearful errors of the Popish clergy by not attending to this. Their vow of celibacy. 4. Third point to be
John Calvin—The Institutes of the Christian Religion

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Importance in Luke's History of the Story of the Birth of Christ
IT needs no proof that Luke attached the highest importance to this part of his narrative. That Jesus was indicated from the beginning as the Messiah -- though not a necessary part of his life and work, and wholly omitted by Mark and only briefly indicated in mystical language by John -- was a highly interesting and important fact in itself, and could not fail to impress the historian. The elaboration and detail of the first two chapters of the Gospel form a sufficient proof that Luke recognized
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

Links
Judges 11:6 NIV
Judges 11:6 NLT
Judges 11:6 ESV
Judges 11:6 NASB
Judges 11:6 KJV

Judges 11:6 Commentaries

Bible Hub
Judges 11:5
Top of Page
Top of Page