Joshua 4:2
"Choose twelve men from among the people, one from each tribe,
Choose twelve men
In this phrase, the number twelve is significant throughout the Bible, often symbolizing completeness or the people of God, as seen in the twelve tribes of Israel and the twelve apostles. The Hebrew root for "choose" (בָּחַר, bachar) implies a deliberate selection, indicating that these men were not randomly picked but were chosen for a specific purpose. This reflects God's intentionality in His plans and His desire for order and representation among His people.

from among the people
This phrase emphasizes the communal aspect of the Israelites' journey. The men were not outsiders but were selected from within the community, highlighting the importance of unity and shared identity. Historically, this underscores the collective experience of the Israelites as they entered the Promised Land, a journey that required the participation and cooperation of the entire nation.

one from each tribe
The instruction to select one man from each tribe ensures that all tribes are represented equally, reinforcing the unity and equality among the tribes of Israel. This inclusivity is crucial in maintaining harmony and preventing division. It also serves as a reminder that each tribe, regardless of size or status, has a role in the fulfillment of God's promises. Theologically, this can be seen as a precursor to the New Testament teaching that all members of the body of Christ are important and have unique roles to play.

Persons / Places / Events
1. Joshua
The leader of the Israelites after Moses, tasked with leading the people into the Promised Land.

2. Twelve Men
Representatives from each of the twelve tribes of Israel, chosen for a specific task.

3. The Tribes of Israel
The descendants of the twelve sons of Jacob, each tribe representing a significant part of the nation of Israel.

4. The Jordan River
The body of water the Israelites crossed to enter the Promised Land, symbolizing a transition from the wilderness to the fulfillment of God's promise.

5. Memorial Stones
Stones taken from the Jordan River to serve as a lasting memorial of God's faithfulness and the miraculous crossing.
Teaching Points
Representation and Unity
The selection of one man from each tribe emphasizes the unity and collective identity of God's people. Each tribe had a role and a voice, reminding us of the importance of unity in the body of Christ.

Remembrance and Testimony
The act of choosing twelve men to gather stones was to create a memorial. This teaches us the importance of remembering God's faithfulness and sharing testimonies of His work in our lives.

Obedience to God's Commands
Joshua's leadership and the people's obedience in following God's specific instructions highlight the importance of obedience in our walk with God.

Faith in Action
The crossing of the Jordan and the setting up of the stones required faith and action. We are called to step out in faith, trusting God's promises and acting upon His Word.
Bible Study Questions
1. What significance does the number twelve have in the context of Israel's history and God's covenant with His people?

2. How can we create "memorial stones" in our own lives to remember and testify to God's faithfulness?

3. In what ways does the unity of the twelve tribes in this passage reflect the unity we should strive for in the church today?

4. How does the obedience of the Israelites in this passage challenge us to respond to God's commands in our own lives?

5. What are some practical ways we can step out in faith, as the Israelites did when crossing the Jordan River?
Connections to Other Scriptures
Exodus 24:4
Moses sets up twelve pillars representing the twelve tribes, similar to the twelve stones in Joshua 4, symbolizing covenant and remembrance.

Numbers 13:2
Twelve men, one from each tribe, are sent to spy out the land of Canaan, showing a pattern of representation and responsibility.

Revelation 21:12-14
The New Jerusalem has twelve gates and twelve foundations, each associated with the tribes and apostles, reflecting the continuity of God's people.
Firm in DutyA. Maclaren, D. D.Joshua 4:1-24
Hindrances RemovedJ. Parker, D. D.Joshua 4:1-24
Life a JourneyHomilistJoshua 4:1-24
MemorialsC. D. Marston, M. A.Joshua 4:1-24
MemorialsJ. Higgins.Joshua 4:1-24
Quick Use of OpportunityW. H. Green, D. D.Joshua 4:1-24
Stones Buried and RaisedA. B. Mackay.Joshua 4:1-24
Stones of MemorialFamily ChurchmanJoshua 4:1-24
The Double Monument of the Passage of the Lord's Host Across the JordanG. W. Butler, M. A.Joshua 4:1-24
The First Act in CanaanH. F. Witherby.Joshua 4:1-24
The Memorial StonesCanon Hutchings.Joshua 4:1-24
The Memorial StonesA. Maclaren, D. D.Joshua 4:1-24
The People HastedD. G. Whitley.Joshua 4:1-24
The People's HasteS. F. Smiley.Joshua 4:1-24
The Pile of Stones SpeakingT. De Witt Talmage.Joshua 4:1-24
The Stones Buried in the JordanH. Macmillan, D. D.Joshua 4:1-24
The Stones of MemorialW. G. Sperry.Joshua 4:1-24
The Way of DifficultyF. G. Marchant.Joshua 4:1-24
The Witness of the StonesD. G. Whitley.Joshua 4:1-24
Voiceful StonesR. S. MacArthur.Joshua 4:1-24
People
Gad, Israelites, Joshua, Manasseh, Reuben
Places
Gilgal, Jericho, Jordan River, Red Sea
Topics
Tribe, Twelve, Yourselves
Dictionary of Bible Themes
Joshua 4:1-9

     5443   pillars

Joshua 4:1-24

     4366   stones

Joshua 4:2-3

     1654   numbers, 11-99

Library
Stones Crying Out
'For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the Lord commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over. 11. And it came to pass, when all the people were clean passed over, that the ark of the Lord passed over, and the priests, in the presence of the people. 12. And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed
Alexander Maclaren—Expositions of Holy Scripture

The Jordan Memorial Stone
THE JORDAN MEMORIAL STONE One thing has always troubled me, and that is the witness of entire sanctification. How may one know all the time that He is sanctified? What is the witness to sanctification? Is it a feeling? an assurance? a peace? or what is it? Is it equally strong at all times, or does it come and go? If you can give me any information on this line, I shall greatly appreciate it. * * * * * One of the things that Joshua commanded the Israelites to do at the crossing
Robert Lee Berry—Adventures in the Land of Canaan

'The Waters Saw Thee; they were Afraid'
'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear
Alexander Maclaren—Expositions of Holy Scripture

Gilgal, in Deuteronomy 11:30 what the Place Was.
That which is said by Moses, that "Gerizim and Ebal were over-against Gilgal," Deuteronomy 11:30, is so obscure, that it is rendered into contrary significations by interpreters. Some take it in that sense, as if it were near to Gilgal: some far off from Gilgal: the Targumists read, "before Gilgal": while, as I think, they do not touch the difficulty; which lies not so much in the signification of the word Mul, as in the ambiguity of the word Gilgal. These do all seem to understand that Gilgal which
John Lightfoot—From the Talmud and Hebraica

The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

The Holy War,
MADE BY SHADDAI UPON DIABOLUS, FOR THE REGAINING OF THE METROPOLIS OF THE WORLD; OR, THE LOSING AND TAKING AGAIN OF THE TOWN OF MANSOUL. THE AUTHOR OF 'THE PILGRIM'S PROGRESS.' 'I have used similitudes.'--Hosea 12:10. London: Printed for Dorman Newman, at the King's Arms in the Poultry; and Benjamin Alsop, at the Angel and Bible in the Poultry, 1682. ADVERTISEMENT BY THE EDITOR. Bunyan's account of the Holy War is indeed an extraordinary book, manifesting a degree of genius, research, and spiritual
John Bunyan—The Works of John Bunyan Volumes 1-3

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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