Joshua 4:16
"Command the priests who carry the ark of the Testimony to come up from the Jordan."
Command the priests
In this phrase, the word "command" signifies a direct order or instruction, reflecting the authority of God conveyed through Joshua. The Hebrew root for "command" is "tsavah," which implies a charge or commission. This highlights the divine authority and the importance of obedience to God's instructions. The priests, as spiritual leaders, are to act in accordance with God's will, demonstrating the importance of leadership that is aligned with divine guidance.

carrying the ark of the Testimony
The "ark of the Testimony" refers to the Ark of the Covenant, which held the tablets of the Law given to Moses. The Hebrew word for "Testimony" is "edut," signifying a witness or evidence. The Ark symbolizes God's presence and covenant with Israel. It serves as a physical reminder of God's promises and faithfulness. The priests carrying the Ark underscore the sacred duty of bearing God's presence and the responsibility of upholding His covenant.

to come up
The phrase "to come up" indicates movement and transition. In the context of crossing the Jordan River, it signifies the completion of a miraculous event. The Hebrew root "alah" means to ascend or rise, suggesting not only a physical movement but also a spiritual elevation. This act of coming up from the riverbed symbolizes the Israelites' transition from the wilderness into the Promised Land, marking a new chapter in their journey with God.

from the Jordan
The Jordan River holds significant historical and spiritual importance in the Bible. It represents a boundary and a place of transition. Crossing the Jordan is symbolic of entering into the promises of God. The river itself is a testament to God's power, as He miraculously parted its waters for the Israelites. This event echoes the earlier crossing of the Red Sea, reinforcing God's continual provision and faithfulness to His people. The Jordan serves as a reminder of God's ability to make a way where there seems to be none, encouraging believers to trust in His guidance and provision.

Persons / Places / Events
1. Joshua
The leader of the Israelites after Moses, tasked with leading the people into the Promised Land.

2. Priests
The Levitical priests who carried the Ark of the Covenant, representing God's presence among His people.

3. Ark of the Testimony
Also known as the Ark of the Covenant, it contained the tablets of the Law and symbolized God's covenant with Israel.

4. Jordan River
The river that the Israelites crossed to enter the Promised Land, a significant event marking the fulfillment of God's promise.

5. Israelites
The people of God, descendants of Abraham, Isaac, and Jacob, who were entering the land promised to their forefathers.
Teaching Points
Obedience to God's Commands
Joshua's directive to the priests underscores the importance of following God's instructions precisely. In our lives, we are called to obey God's Word, trusting in His guidance and timing.

Symbolism of the Ark
The Ark of the Testimony represents God's presence and covenant. As believers, we are reminded that God's presence is with us through the Holy Spirit, guiding and empowering us in our journey of faith.

Faith in Action
The crossing of the Jordan required faith from both the priests and the people. We are encouraged to step out in faith, trusting that God will make a way even when circumstances seem insurmountable.

Leadership and Responsibility
Joshua's leadership exemplifies the responsibility of guiding others in obedience to God. Whether in family, church, or community, we are called to lead by example, pointing others to Christ.

Remembrance of God's Faithfulness
The event at the Jordan serves as a reminder of God's faithfulness to His promises. We are encouraged to remember and recount God's past faithfulness as a foundation for trusting Him in the present and future.
Bible Study Questions
1. How does the role of the priests in carrying the Ark of the Testimony relate to our role as believers in carrying the presence of God in our lives?

2. In what ways can we demonstrate obedience to God's commands in our daily lives, similar to how Joshua and the priests obeyed God's instructions?

3. Reflect on a time when you had to step out in faith, trusting God to make a way. How does the crossing of the Jordan encourage you in your current circumstances?

4. How can we, like Joshua, lead others in faith and obedience to God? What practical steps can we take to be effective leaders in our communities?

5. What are some ways we can actively remember and celebrate God's faithfulness in our lives, similar to how the Israelites remembered the crossing of the Jordan?
Connections to Other Scriptures
Exodus 25
Describes the construction of the Ark of the Covenant, emphasizing its significance as the dwelling place of God's presence.

Numbers 4
Details the duties of the Levitical priests, including the transportation of the Ark, highlighting their role in Israel's worship and obedience.

Joshua 3
Provides context for the crossing of the Jordan, where the priests carrying the Ark stood in the river, causing the waters to part.

Hebrews 11
References the faith of the Israelites in crossing the Jordan, connecting their obedience to the broader account of faith in God's promises.
Firm in DutyA. Maclaren, D. D.Joshua 4:1-24
Hindrances RemovedJ. Parker, D. D.Joshua 4:1-24
Life a JourneyHomilistJoshua 4:1-24
MemorialsC. D. Marston, M. A.Joshua 4:1-24
MemorialsJ. Higgins.Joshua 4:1-24
Quick Use of OpportunityW. H. Green, D. D.Joshua 4:1-24
Stones Buried and RaisedA. B. Mackay.Joshua 4:1-24
Stones of MemorialFamily ChurchmanJoshua 4:1-24
The Double Monument of the Passage of the Lord's Host Across the JordanG. W. Butler, M. A.Joshua 4:1-24
The First Act in CanaanH. F. Witherby.Joshua 4:1-24
The Memorial StonesCanon Hutchings.Joshua 4:1-24
The Memorial StonesA. Maclaren, D. D.Joshua 4:1-24
The People HastedD. G. Whitley.Joshua 4:1-24
The People's HasteS. F. Smiley.Joshua 4:1-24
The Pile of Stones SpeakingT. De Witt Talmage.Joshua 4:1-24
The Stones Buried in the JordanH. Macmillan, D. D.Joshua 4:1-24
The Stones of MemorialW. G. Sperry.Joshua 4:1-24
The Way of DifficultyF. G. Marchant.Joshua 4:1-24
The Witness of the StonesD. G. Whitley.Joshua 4:1-24
Voiceful StonesR. S. MacArthur.Joshua 4:1-24
MemorialsE. De Pressense Joshua 4:6-22
Prophets and Priests - the Order of PrecedenceR. Glover Joshua 4:15-17
People
Gad, Israelites, Joshua, Manasseh, Reuben
Places
Gilgal, Jericho, Jordan River, Red Sea
Topics
Ark, Bear, Bearing, Carry, Carrying, Command, Jordan, Orders, Priests, Testimony, Witness
Dictionary of Bible Themes
Joshua 4:16

     7768   priests, OT function

Joshua 4:1-24

     4366   stones

Joshua 4:16-17

     8404   commands, in OT

Library
Stones Crying Out
'For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the Lord commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over. 11. And it came to pass, when all the people were clean passed over, that the ark of the Lord passed over, and the priests, in the presence of the people. 12. And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed
Alexander Maclaren—Expositions of Holy Scripture

The Jordan Memorial Stone
THE JORDAN MEMORIAL STONE One thing has always troubled me, and that is the witness of entire sanctification. How may one know all the time that He is sanctified? What is the witness to sanctification? Is it a feeling? an assurance? a peace? or what is it? Is it equally strong at all times, or does it come and go? If you can give me any information on this line, I shall greatly appreciate it. * * * * * One of the things that Joshua commanded the Israelites to do at the crossing
Robert Lee Berry—Adventures in the Land of Canaan

'The Waters Saw Thee; they were Afraid'
'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear
Alexander Maclaren—Expositions of Holy Scripture

Gilgal, in Deuteronomy 11:30 what the Place Was.
That which is said by Moses, that "Gerizim and Ebal were over-against Gilgal," Deuteronomy 11:30, is so obscure, that it is rendered into contrary significations by interpreters. Some take it in that sense, as if it were near to Gilgal: some far off from Gilgal: the Targumists read, "before Gilgal": while, as I think, they do not touch the difficulty; which lies not so much in the signification of the word Mul, as in the ambiguity of the word Gilgal. These do all seem to understand that Gilgal which
John Lightfoot—From the Talmud and Hebraica

The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

The Holy War,
MADE BY SHADDAI UPON DIABOLUS, FOR THE REGAINING OF THE METROPOLIS OF THE WORLD; OR, THE LOSING AND TAKING AGAIN OF THE TOWN OF MANSOUL. THE AUTHOR OF 'THE PILGRIM'S PROGRESS.' 'I have used similitudes.'--Hosea 12:10. London: Printed for Dorman Newman, at the King's Arms in the Poultry; and Benjamin Alsop, at the Angel and Bible in the Poultry, 1682. ADVERTISEMENT BY THE EDITOR. Bunyan's account of the Holy War is indeed an extraordinary book, manifesting a degree of genius, research, and spiritual
John Bunyan—The Works of John Bunyan Volumes 1-3

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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