Joshua 4:15
Then the LORD said to Joshua,
Then
The word "Then" serves as a temporal marker, indicating a sequence of events. It suggests that what follows is a direct continuation of the preceding narrative. In the context of Joshua 4, this word connects the miraculous crossing of the Jordan River with the subsequent divine instructions. It emphasizes the immediacy and continuity of God's guidance in the life of Joshua and the Israelites. This continuity is a reminder of God's constant presence and active involvement in the unfolding of His divine plan.

the LORD
The term "the LORD" is a translation of the Hebrew name Yahweh, which is the covenant name of God revealed to Moses at the burning bush (Exodus 3:14). This name signifies God's eternal, self-existent nature and His faithfulness to His promises. In the context of Joshua, it underscores the divine authority and power behind the instructions given to Joshua. It is a reminder of the covenant relationship between God and Israel, highlighting that the events occurring are not merely historical but are deeply rooted in the divine promises and purposes.

said
The word "said" indicates direct communication from God to Joshua. This divine speech is a hallmark of the prophetic and leadership role that Joshua holds. In the Hebrew tradition, God speaking to His chosen leaders is a sign of His guidance and approval. This communication is not just a historical record but serves as an assurance to believers that God is actively involved in guiding His people. It reflects the personal nature of God's relationship with His leaders and, by extension, His people.

to Joshua
The phrase "to Joshua" identifies the recipient of God's message. Joshua, whose name means "The LORD is salvation," is the appointed leader of Israel after Moses. His leadership is characterized by obedience and faithfulness to God's commands. This phrase highlights the personal nature of God's communication, emphasizing that God chooses specific individuals to carry out His will. Joshua's role as a leader is both a fulfillment of God's promise to Moses and a continuation of the divine mission to lead the Israelites into the Promised Land. This serves as an inspiration for believers to recognize and respond to God's calling in their own lives.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who guides and instructs His people.

2. Joshua
The leader of the Israelites, successor to Moses, tasked with leading the people into the Promised Land.

3. The Israelites
The chosen people of God, who are crossing the Jordan River into the land promised to their ancestors.

4. The Jordan River
A significant geographical and spiritual landmark, representing a boundary between the wilderness and the Promised Land.

5. The Promised Land (Canaan)
The land promised by God to Abraham and his descendants, symbolizing God's faithfulness and provision.
Teaching Points
Divine Communication
God speaks to His leaders, providing guidance and direction. We should seek to hear God's voice through prayer and Scripture.

Leadership and Obedience
Joshua's role as a leader required obedience to God's commands. In our lives, we are called to lead with integrity and follow God's instructions.

Faith in Action
The crossing of the Jordan was an act of faith. We are encouraged to step out in faith, trusting God's promises even when the path is unclear.

God's Faithfulness
The event underscores God's faithfulness to His promises. We can rely on God's unchanging nature and His commitment to fulfill His word.

Symbolism of Crossing
The Jordan River crossing symbolizes transition and new beginnings. In our spiritual journey, we may face "Jordan Rivers" that require us to trust God for new opportunities and growth.
Bible Study Questions
1. How does God's communication with Joshua in this passage reflect His relationship with us today?

2. In what ways can we demonstrate obedience to God's instructions in our daily lives?

3. What "Jordan Rivers" are you facing, and how can you apply faith to cross them?

4. How does the faithfulness of God in fulfilling His promises to Israel encourage you in your personal walk with Him?

5. Can you identify other biblical leaders who received direct communication from God, and what can we learn from their responses?
Connections to Other Scriptures
Exodus 3
The calling of Moses, where God speaks directly to him, similar to how He communicates with Joshua.

Deuteronomy 31
Moses' charge to Joshua, emphasizing the continuity of leadership and God's presence.

Joshua 1
God's initial commissioning of Joshua, promising His presence and success in leading the people.

1 Kings 8
Solomon's prayer at the temple dedication, reflecting on God's faithfulness in fulfilling His promises.

Hebrews 11
The faith of the Israelites, including their crossing of the Jordan, as part of the "hall of faith."
Firm in DutyA. Maclaren, D. D.Joshua 4:1-24
Hindrances RemovedJ. Parker, D. D.Joshua 4:1-24
Life a JourneyHomilistJoshua 4:1-24
MemorialsC. D. Marston, M. A.Joshua 4:1-24
MemorialsJ. Higgins.Joshua 4:1-24
Quick Use of OpportunityW. H. Green, D. D.Joshua 4:1-24
Stones Buried and RaisedA. B. Mackay.Joshua 4:1-24
Stones of MemorialFamily ChurchmanJoshua 4:1-24
The Double Monument of the Passage of the Lord's Host Across the JordanG. W. Butler, M. A.Joshua 4:1-24
The First Act in CanaanH. F. Witherby.Joshua 4:1-24
The Memorial StonesCanon Hutchings.Joshua 4:1-24
The Memorial StonesA. Maclaren, D. D.Joshua 4:1-24
The People HastedD. G. Whitley.Joshua 4:1-24
The People's HasteS. F. Smiley.Joshua 4:1-24
The Pile of Stones SpeakingT. De Witt Talmage.Joshua 4:1-24
The Stones Buried in the JordanH. Macmillan, D. D.Joshua 4:1-24
The Stones of MemorialW. G. Sperry.Joshua 4:1-24
The Way of DifficultyF. G. Marchant.Joshua 4:1-24
The Witness of the StonesD. G. Whitley.Joshua 4:1-24
Voiceful StonesR. S. MacArthur.Joshua 4:1-24
MemorialsE. De Pressense Joshua 4:6-22
Prophets and Priests - the Order of PrecedenceR. Glover Joshua 4:15-17
People
Gad, Israelites, Joshua, Manasseh, Reuben
Places
Gilgal, Jericho, Jordan River, Red Sea
Topics
Joshua, Saying, Spake, Speaketh, Spoke
Dictionary of Bible Themes
Joshua 4:1-24

     4366   stones

Library
Stones Crying Out
'For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the Lord commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over. 11. And it came to pass, when all the people were clean passed over, that the ark of the Lord passed over, and the priests, in the presence of the people. 12. And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed
Alexander Maclaren—Expositions of Holy Scripture

The Jordan Memorial Stone
THE JORDAN MEMORIAL STONE One thing has always troubled me, and that is the witness of entire sanctification. How may one know all the time that He is sanctified? What is the witness to sanctification? Is it a feeling? an assurance? a peace? or what is it? Is it equally strong at all times, or does it come and go? If you can give me any information on this line, I shall greatly appreciate it. * * * * * One of the things that Joshua commanded the Israelites to do at the crossing
Robert Lee Berry—Adventures in the Land of Canaan

'The Waters Saw Thee; they were Afraid'
'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear
Alexander Maclaren—Expositions of Holy Scripture

Gilgal, in Deuteronomy 11:30 what the Place Was.
That which is said by Moses, that "Gerizim and Ebal were over-against Gilgal," Deuteronomy 11:30, is so obscure, that it is rendered into contrary significations by interpreters. Some take it in that sense, as if it were near to Gilgal: some far off from Gilgal: the Targumists read, "before Gilgal": while, as I think, they do not touch the difficulty; which lies not so much in the signification of the word Mul, as in the ambiguity of the word Gilgal. These do all seem to understand that Gilgal which
John Lightfoot—From the Talmud and Hebraica

The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

The Holy War,
MADE BY SHADDAI UPON DIABOLUS, FOR THE REGAINING OF THE METROPOLIS OF THE WORLD; OR, THE LOSING AND TAKING AGAIN OF THE TOWN OF MANSOUL. THE AUTHOR OF 'THE PILGRIM'S PROGRESS.' 'I have used similitudes.'--Hosea 12:10. London: Printed for Dorman Newman, at the King's Arms in the Poultry; and Benjamin Alsop, at the Angel and Bible in the Poultry, 1682. ADVERTISEMENT BY THE EDITOR. Bunyan's account of the Holy War is indeed an extraordinary book, manifesting a degree of genius, research, and spiritual
John Bunyan—The Works of John Bunyan Volumes 1-3

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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