Joshua 4:11
and after everyone had finished crossing, the priests with the ark of the LORD crossed in the sight of the people.
And when all the people had finished crossing
This phrase marks the completion of a significant event in Israel's history—the crossing of the Jordan River. The Hebrew root for "finished" (תָּמַם, tamam) implies a sense of completeness and fulfillment. This crossing signifies the fulfillment of God's promise to bring the Israelites into the Promised Land. Historically, this moment echoes the crossing of the Red Sea, reinforcing God's faithfulness and power in delivering His people.

the ark of the LORD and the priests returned
The "ark of the LORD" is central to this narrative, symbolizing God's presence among His people. The Hebrew word for "ark" (אֲרוֹן, aron) is the same used for the Ark of the Covenant, which contained the tablets of the Law. The priests carrying the ark underscore the sacredness of this event. Their return signifies the completion of their divinely appointed task, highlighting the importance of obedience and reverence in the service of God.

to the people
This phrase emphasizes the communal aspect of Israel's journey. The ark and the priests returning "to the people" signifies God's presence and guidance being restored to the entire community. It reflects the unity and collective identity of the Israelites as God's chosen people. This moment serves as a reminder of the importance of community in the life of faith, where God's presence is experienced and celebrated together.

Persons / Places / Events
1. The Israelites
The people of God who are crossing the Jordan River into the Promised Land.

2. The Ark of the LORD
A sacred chest that represented God's presence and covenant with Israel.

3. The Priests
The Levitical priests who carried the Ark of the LORD and led the people.

4. The Jordan River
The body of water that the Israelites miraculously crossed to enter Canaan.

5. Canaan
The Promised Land that God had sworn to give to the descendants of Abraham, Isaac, and Jacob.
Teaching Points
God's Faithfulness
The crossing of the Jordan River is a testament to God's faithfulness in fulfilling His promises. Just as He led the Israelites into the Promised Land, He is faithful to lead us in our spiritual journeys.

The Presence of God
The Ark of the LORD symbolizes God's presence among His people. In our lives, we are called to carry the presence of God with us, being mindful of His guidance and sovereignty.

Leadership and Obedience
The priests' role in carrying the Ark and leading the people highlights the importance of godly leadership and obedience to God's commands. We are encouraged to follow leaders who are faithful to God's Word.

Miraculous Provision
The miraculous crossing of the Jordan River reminds us that God can make a way where there seems to be no way. We are to trust in His provision and timing.

Community and Unity
The entire community of Israel crossed together, emphasizing the importance of unity and collective faith in the body of Christ.
Bible Study Questions
1. How does the crossing of the Jordan River in Joshua 4:11 demonstrate God's faithfulness to His promises?

2. In what ways can we carry the presence of God in our daily lives, similar to how the priests carried the Ark of the LORD?

3. What lessons can we learn from the obedience and leadership of the priests in this passage?

4. How can the miraculous crossing of the Jordan River encourage us to trust in God's provision in seemingly impossible situations?

5. How does the unity of the Israelites in crossing the Jordan River inspire us to foster community and unity within our own faith communities?
Connections to Other Scriptures
Exodus 14
The crossing of the Red Sea parallels the crossing of the Jordan River, both demonstrating God's miraculous provision and faithfulness.

Hebrews 11
The faith of the Israelites in crossing the Jordan is part of the broader account of faith in God's promises.

Psalm 114
This psalm poetically recounts the crossing of the Jordan, emphasizing God's power over nature.

1 Samuel 4-6
The Ark of the LORD is central in Israel's history, symbolizing God's presence and power.

Matthew 3
The Jordan River is significant in the New Testament as the site of Jesus' baptism, marking the beginning of His public ministry.
Firm in DutyA. Maclaren, D. D.Joshua 4:1-24
Hindrances RemovedJ. Parker, D. D.Joshua 4:1-24
Life a JourneyHomilistJoshua 4:1-24
MemorialsC. D. Marston, M. A.Joshua 4:1-24
MemorialsJ. Higgins.Joshua 4:1-24
Quick Use of OpportunityW. H. Green, D. D.Joshua 4:1-24
Stones Buried and RaisedA. B. Mackay.Joshua 4:1-24
Stones of MemorialFamily ChurchmanJoshua 4:1-24
The Double Monument of the Passage of the Lord's Host Across the JordanG. W. Butler, M. A.Joshua 4:1-24
The First Act in CanaanH. F. Witherby.Joshua 4:1-24
The Memorial StonesCanon Hutchings.Joshua 4:1-24
The Memorial StonesA. Maclaren, D. D.Joshua 4:1-24
The People HastedD. G. Whitley.Joshua 4:1-24
The People's HasteS. F. Smiley.Joshua 4:1-24
The Pile of Stones SpeakingT. De Witt Talmage.Joshua 4:1-24
The Stones Buried in the JordanH. Macmillan, D. D.Joshua 4:1-24
The Stones of MemorialW. G. Sperry.Joshua 4:1-24
The Way of DifficultyF. G. Marchant.Joshua 4:1-24
The Witness of the StonesD. G. Whitley.Joshua 4:1-24
Voiceful StonesR. S. MacArthur.Joshua 4:1-24
MemorialsE. De Pressense Joshua 4:6-22
People
Gad, Israelites, Joshua, Manasseh, Reuben
Places
Gilgal, Jericho, Jordan River, Red Sea
Topics
Ark, Clean, Completed, Completely, Crossed, Crossing, Finished, Pass, Passed, Passeth, Passing, Presence, Priests, Quite, Watched
Dictionary of Bible Themes
Joshua 4:1-24

     4366   stones

Joshua 4:10-13

     7266   tribes of Israel

Library
Stones Crying Out
'For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the Lord commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over. 11. And it came to pass, when all the people were clean passed over, that the ark of the Lord passed over, and the priests, in the presence of the people. 12. And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed
Alexander Maclaren—Expositions of Holy Scripture

The Jordan Memorial Stone
THE JORDAN MEMORIAL STONE One thing has always troubled me, and that is the witness of entire sanctification. How may one know all the time that He is sanctified? What is the witness to sanctification? Is it a feeling? an assurance? a peace? or what is it? Is it equally strong at all times, or does it come and go? If you can give me any information on this line, I shall greatly appreciate it. * * * * * One of the things that Joshua commanded the Israelites to do at the crossing
Robert Lee Berry—Adventures in the Land of Canaan

'The Waters Saw Thee; they were Afraid'
'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear
Alexander Maclaren—Expositions of Holy Scripture

Gilgal, in Deuteronomy 11:30 what the Place Was.
That which is said by Moses, that "Gerizim and Ebal were over-against Gilgal," Deuteronomy 11:30, is so obscure, that it is rendered into contrary significations by interpreters. Some take it in that sense, as if it were near to Gilgal: some far off from Gilgal: the Targumists read, "before Gilgal": while, as I think, they do not touch the difficulty; which lies not so much in the signification of the word Mul, as in the ambiguity of the word Gilgal. These do all seem to understand that Gilgal which
John Lightfoot—From the Talmud and Hebraica

The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

The Holy War,
MADE BY SHADDAI UPON DIABOLUS, FOR THE REGAINING OF THE METROPOLIS OF THE WORLD; OR, THE LOSING AND TAKING AGAIN OF THE TOWN OF MANSOUL. THE AUTHOR OF 'THE PILGRIM'S PROGRESS.' 'I have used similitudes.'--Hosea 12:10. London: Printed for Dorman Newman, at the King's Arms in the Poultry; and Benjamin Alsop, at the Angel and Bible in the Poultry, 1682. ADVERTISEMENT BY THE EDITOR. Bunyan's account of the Holy War is indeed an extraordinary book, manifesting a degree of genius, research, and spiritual
John Bunyan—The Works of John Bunyan Volumes 1-3

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

Links
Joshua 4:11 NIV
Joshua 4:11 NLT
Joshua 4:11 ESV
Joshua 4:11 NASB
Joshua 4:11 KJV

Joshua 4:11 Commentaries

Bible Hub
Joshua 4:10
Top of Page
Top of Page