Eleazar son of Aaron also died, and they buried him at Gibeah, which had been given to his son Phinehas in the hill country of Ephraim. And Eleazar son of Aaron diedThe mention of Eleazar, the son of Aaron, marks the end of an era. Eleazar served as the high priest after Aaron, his father, and played a crucial role in guiding the Israelites during their conquest of Canaan. The Hebrew root for "Eleazar" means "God has helped," reflecting his role as a spiritual leader who relied on divine assistance. His death signifies a transition in leadership and a reminder of the mortality of even the most revered leaders. It underscores the continuity of God's plan, as leadership passes from one generation to the next. and was buried at Gibeah
Gibeah, meaning "hill" in Hebrew, is significant as a burial site, symbolizing a place of rest and honor. The act of burial in a specific location reflects the customs and traditions of the Israelites, who placed great importance on family heritage and land. This burial site serves as a testament to Eleazar's legacy and the respect he commanded among the people. It also highlights the importance of the land in Israelite identity, as burial grounds were often tied to familial and tribal inheritance. which had been allotted to his son Phinehas
The allotment of land to Phinehas, Eleazar's son, emphasizes the continuation of priestly duties and responsibilities within the family line. Phinehas is known for his zealousness for God's covenant, as seen in Numbers 25, where he took decisive action to stop a plague among the Israelites. The Hebrew root of "Phinehas" suggests a connection to the idea of protection and vigilance. This allotment signifies God's blessing and the perpetuation of the priestly lineage, ensuring that spiritual leadership remains within the family. in the hill country of Ephraim
The hill country of Ephraim is a region known for its strategic and fertile land, often associated with strength and centrality in Israel. Ephraim, one of the tribes of Israel, was named after Joseph's son, and the tribe played a significant role in the history of Israel. The location in Ephraim highlights the importance of this tribe in the broader narrative of Israel's history. It serves as a reminder of God's promises to the patriarchs and the fulfillment of those promises through the settlement of the land. The hill country, with its elevated terrain, symbolizes a place of prominence and security, fitting for the resting place of a high priest like Eleazar. Persons / Places / Events 1. EleazarThe son of Aaron, Eleazar served as the high priest after Aaron's death. He played a significant role in guiding the Israelites during their conquest of Canaan and in the distribution of the land. 2. AaronThe first high priest of Israel and brother of Moses. Aaron's lineage continued the priestly duties through his son Eleazar. 3. PhinehasThe son of Eleazar, known for his zealousness for God's honor, which is highlighted in the incident with the Midianite woman and the Israelite man. 4. GibeahA location in the hill country of Ephraim, allotted to Phinehas. It served as the burial place for Eleazar. 5. Hill Country of EphraimA region in central Israel, significant for its association with several key biblical figures and events. Teaching Points The Importance of Godly HeritageEleazar's life and service remind us of the importance of passing down a legacy of faith and obedience to God. We are called to be faithful stewards of the spiritual heritage we have received. Faithfulness in LeadershipEleazar's role as high priest underscores the need for faithfulness and integrity in leadership. Leaders are called to guide others in accordance with God's will. The Significance of Resting PlacesThe burial of Eleazar in Gibeah, a place allotted to his family, signifies the importance of resting in the promises of God. It reminds us that our ultimate rest is found in Him. Zeal for God's HonorPhinehas' zeal serves as an example of the passion we should have for God's honor and righteousness. We are encouraged to stand firm in our convictions and act in ways that uphold God's standards. Bible Study Questions 1. How does Eleazar's role as high priest after Aaron's death illustrate the importance of spiritual leadership in our communities today? 2. In what ways can we ensure that we are passing down a godly heritage to the next generation, as seen in the lineage of Aaron, Eleazar, and Phinehas? 3. How does the burial of Eleazar in Gibeah reflect the fulfillment of God's promises, and how can we find assurance in God's promises in our own lives? 4. What lessons can we learn from Phinehas' zeal for God's honor, and how can we apply this zeal in our daily walk with Christ? 5. How do the roles and actions of Eleazar and Phinehas connect with the New Testament teachings on priesthood and spiritual leadership? Connections to Other Scriptures Numbers 20:25-28This passage describes the transition of the high priesthood from Aaron to Eleazar, highlighting the continuity of the priestly line. Numbers 25:10-13Phinehas is commended for his zeal, which is rewarded with a covenant of peace and a lasting priesthood, showing the importance of faithfulness to God. Judges 20:26-28Phinehas is mentioned as serving before the Ark of the Covenant, indicating his continued role in spiritual leadership. People Aaron, Amorites, Balaam, Balak, Beor, Canaanites, Egyptians, Eleazar, Esau, Girgashite, Girgashites, Hamor, Hittites, Hivite, Hivites, Isaac, Israelites, Jacob, Jebusites, Joseph, Joshua, Nachor, Nahor, Nun, Perizzites, Phinehas, Seir, Serah, Terah, ZipporPlaces Canaan, Egypt, Euphrates River, Gaash, Gibeah, Jericho, Jordan River, Moab, Red Sea, Seir, Shechem, Timnath-serahTopics Aaron, Allotted, Body, Buried, Bury, Death, Died, Eleazar, Elea'zar, Ephraim, E'phraim, Gibeah, Gib'e-ah, Hill, Hill-country, Mount, Pertained, Phinehas, Phin'ehas, TownDictionary of Bible Themes Joshua 24:32 4363 silver
5137 bones Library February the Tenth Registering a Verdict
"The Lord our God will we serve, and His voice will we obey." --JOSHUA xxiv. 22-28. Here was a definite decision. Our peril is that we spend our life in wavering and we never decide. We are like a jury which is always hearing evidence and never gives a verdict. We do much thinking, but we never make up our minds. We let our eyes wander over many things, but we make no choice. Life has no crisis, no culmination. Now people who never decide spend their days in hoping to do so. But this kind of life …
John Henry Jowett—My Daily Meditation for the Circling YearA Summary of Israel's Faithlessness and God's Patience
'And an angel of the Lord came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you. 2. And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this? 3. Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods …
Alexander Maclaren—Expositions of Holy Scripture Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called …
J. W. McGarvey—The Four-Fold Gospel Meditations for Household Piety.
1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon …
Lewis Bayly—The Practice of Piety The Promise to the Patriarchs.
A great epoch is, in Genesis, ushered in with the history of the time of the Patriarchs. Luther says: "This is the third period in which Holy Scripture begins the history of the Church with a new family." In a befitting manner, the representation is opened in Gen. xii. 1-3 by an account of the first revelation of God, given to Abraham at Haran, in which the way is opened up for all that follows, and in which the dispensations of God are brought before us in a rapid survey. Abraham is to forsake …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which …
Arthur W. Pink—The Sovereignty of God And for Your Fearlessness against them Hold this Sure Sign -- Whenever There Is...
43. And for your fearlessness against them hold this sure sign--whenever there is any apparition, be not prostrate with fear, but whatsoever it be, first boldly ask, Who art thou? And from whence comest thou? And if it should be a vision of holy ones they will assure you, and change your fear into joy. But if the vision should be from the devil, immediately it becomes feeble, beholding your firm purpose of mind. For merely to ask, Who art thou [1083] ? and whence comest thou? is a proof of coolness. …
Athanasius—Select Works and Letters or Athanasius Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions …
John Cunningham—The Ordinance of Covenanting The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him, …
Thomas Watson—The Ten Commandments Moses and his Writings
[Illustration: (drop cap W) Clay letter tablet of Moses' time.] We now begin to understand a little of the very beginning of God's Book--of the times in which it was written, the materials used by its first author, and the different kinds of writing from which he had to choose; but we must go a step farther. How much did Moses know about the history of his forefathers, Abraham and Jacob, and of all the old nations and kings mentioned in Genesis, before God called him to the great work of writing …
Mildred Duff—The Bible in its Making "The Carnal Mind is Enmity against God for it is not Subject to the Law of God, Neither Indeed Can Be. So Then they that Are
Rom. viii. s 7, 8.--"The carnal mind is enmity against God for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God." It is not the least of man's evils, that he knows not how evil he is, therefore the Searcher of the heart of man gives the most perfect account of it, Jer. xvii. 12. "The heart is deceitful above all things," as well as "desperately wicked," two things superlative and excessive in it, bordering upon an infiniteness, such …
Hugh Binning—The Works of the Rev. Hugh Binning Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to …
John Cunningham—The Ordinance of Covenanting Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the …
John Edgar McFadyen—Introduction to the Old Testament Links Joshua 24:33 NIVJoshua 24:33 NLTJoshua 24:33 ESVJoshua 24:33 NASBJoshua 24:33 KJV
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