Joshua 22:31
Phinehas son of Eleazar the priest said to the descendants of Reuben, Gad, and Manasseh, "Today we know that the LORD is among us, because you have not committed this breach of faith against Him. Consequently, you have delivered the Israelites from the hand of the LORD."
And Phinehas son of Eleazar the priest
Phinehas, a significant figure in Israel's history, is known for his zealousness for God's holiness, as seen in Numbers 25. His lineage as the son of Eleazar, the high priest, and grandson of Aaron, places him in a position of spiritual authority. The Hebrew root of his name, "Pinchas," suggests a connection to boldness and protection, reflecting his role as a defender of the covenant.

said to Reuben, Gad, and Manasseh
These tribes, settled on the east side of the Jordan, had built an altar that caused concern among the other Israelites. Historically, these tribes were often seen as somewhat separate due to their geographical location. The mention of their names here emphasizes the unity and reconciliation achieved through dialogue and understanding, a theme prevalent throughout the narrative of Joshua.

Today we know that the LORD is among us
This declaration signifies a moment of divine affirmation and presence. The Hebrew word for "know," "yada," implies an intimate understanding and recognition of God's active role in their midst. It reflects the covenant relationship where God's presence is a sign of His favor and guidance.

because you have not committed this treachery against Him
The term "treachery" in Hebrew, "ma'al," often denotes a breach of faith or betrayal. The tribes' actions were initially misunderstood as rebellion, but their explanation revealed their true intentions. This highlights the importance of communication and the dangers of assumptions within the community of faith.

As a result, you have delivered the Israelites
The phrase underscores the collective responsibility and interconnectedness of the tribes. The Hebrew root "natsal," meaning to deliver or save, is often used in contexts of divine rescue. Here, it emphasizes how their actions preserved the unity and spiritual integrity of the nation.

from the hand of the LORD
This expression conveys the concept of divine judgment or discipline. The "hand of the LORD" is a metaphor for His power and authority. By averting potential conflict and misunderstanding, the tribes avoided the consequences of divine displeasure, underscoring the theme of obedience and faithfulness to God's commands.

Persons / Places / Events
1. Phinehas
The son of Eleazar, the priest, and grandson of Aaron. Known for his zeal for God's holiness, Phinehas plays a crucial role in mediating between the tribes of Israel in this passage.

2. Reuben, Gad, and Manasseh
These are the tribes that settled on the east side of the Jordan River. They built an altar, which initially caused concern among the other tribes of Israel.

3. The Altar
Built by the tribes of Reuben, Gad, and the half-tribe of Manasseh, this altar was intended as a witness between them and the other Israelites, not for sacrifices, which was misunderstood initially.

4. The LORD
The covenant-keeping God of Israel, whose presence and favor are central to the unity and peace of the nation.

5. The Israelites
The collective people of God, who were concerned about maintaining faithfulness to the LORD and avoiding His wrath.
Teaching Points
Zeal for God's Holiness
Phinehas exemplifies a passion for God's holiness and the importance of addressing potential sin within the community. We should be vigilant in maintaining purity in our own lives and communities.

Misunderstandings and Reconciliation
The initial misunderstanding about the altar teaches us the importance of seeking clarity and reconciliation before jumping to conclusions. We should strive for unity and understanding in our relationships.

God's Presence as Assurance
Phinehas' declaration that the LORD is among them highlights the assurance and peace that come from God's presence. We should seek to live in a way that invites and honors God's presence in our lives.

Deliverance through Obedience
The tribes' obedience in clarifying their intentions delivered Israel from potential divine judgment. Obedience to God's commands is crucial for experiencing His deliverance and blessing.
Bible Study Questions
1. How does Phinehas' response to the altar built by the eastern tribes reflect his character and previous actions in Numbers 25?

2. What steps can we take to ensure that misunderstandings in our communities are resolved in a godly manner, as seen in Joshua 22?

3. How does the concept of God's presence among His people in Joshua 22:31 relate to the New Testament understanding of the Holy Spirit's indwelling?

4. In what ways can we demonstrate zeal for God's holiness in our daily lives, following the example of Phinehas?

5. How does the resolution of the conflict in Joshua 22 encourage us to pursue peace and unity within the body of Christ, as instructed in Ephesians 4?
Connections to Other Scriptures
Numbers 25
Phinehas is previously noted for his zealous action against idolatry, which connects to his role in ensuring Israel's faithfulness in Joshua 22.

Deuteronomy 12
This passage outlines the proper place and manner of worship, which is relevant to the concern over the altar built by the eastern tribes.

1 Samuel 7
Samuel's leadership in calling Israel to faithfulness parallels Phinehas' role in maintaining covenant loyalty.
God's Presence Manifested in the Faithful Conduct of His PeopleW.F. Adeney Joshua 22:31
A Supposed Wrong ExplainedT. W. M. Lund, M. A.Joshua 22:1-34
Helping One AnotherF. E. Clark.Joshua 22:1-34
Helping OthersA. Maclaren, D. D.Joshua 22:1-34
MisconstructionC. Ness.Joshua 22:1-34
MisunderstandingJohn Williams, D. D.Joshua 22:1-34
Obedience UnmeasuredH. G. Salter.Joshua 22:1-34
Sincere ObedienceH. G. Salter.Joshua 22:1-34
Standing by Our BrethrenLouis A. Banks, D. D.Joshua 22:1-34
The Altar of TestimonyH. Christopherson.Joshua 22:1-34
The Commander's Parting ChargeAmerican Sunday School TimesJoshua 22:1-34
The Memorial AltarT. R. Stephenson, D. D.Joshua 22:1-34
The Purity and Unity of the ChurchEssex Congregational RemembrancerJoshua 22:1-34
Universal ObligationH. W. Beecher.Joshua 22:1-34
Misunderstandings Among Good PeopleW.F. Adeney Joshua 22:10-34
Its VindicationE. De Pressense Joshua 22:21-34
A Mistake and its RectificationJ. Waite Joshua 22:30, 31
People
Achan, Eleazar, Gad, Gadites, Israelites, Joshua, Manasseh, Phinehas, Reuben, Reubenites, Zerah
Places
Bashan, Canaan, Gilead, Heshbon, Jordan River, Peor, Shiloh
Topics
Act, Acted, Committed, Delivered, Eleazar, Elea'zar, Falling, Gad, Gadites, Hands, Israelites, Kept, Lord's, Manasseh, Manas'sites, Matter, Midst, Perceive, Phinehas, Phin'ehas, Priest, Rescued, Reuben, Reubenites, Saved, Sons, To-day, Treachery, Trespass, Unfaithful, Unfaithfully, Wrong
Dictionary of Bible Themes
Joshua 22:31

     5489   rank

Joshua 22:1-34

     7266   tribes of Israel

Joshua 22:9-34

     5910   motives, examples

Joshua 22:10-34

     6718   reconciliation, believers

Joshua 22:13-34

     6115   blame

Library
Jews and Gentiles in "The Land"
Coming down from Syria, it would have been difficult to fix the exact spot where, in the view of the Rabbis, "the land" itself began. The boundary lines, though mentioned in four different documents, are not marked in anything like geographical order, but as ritual questions connected with them came up for theological discussion. For, to the Rabbis the precise limits of Palestine were chiefly interesting so far as they affected the religious obligations or privileges of a district. And in this respect
Alfred Edersheim—Sketches of Jewish Social Life

Third Sunday after Epiphany
Text: Romans 12, 16-21. 16 Be not wise in your own conceits. 17 Render to no man evil for evil. Take thought for things honorable in the sight of all men. 18 If it be possible, as much as in you lieth, be at peace with all men. 19 Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. 20 But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire
Martin Luther—Epistle Sermons, Vol. II

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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