Joshua 21:35
Dimnah, and Nahalal--four cities, together with their pasturelands.
Dimnah
The name "Dimnah" is derived from the Hebrew root "דִּמְנָה" (Dimnah), which is not widely mentioned elsewhere in the Bible, making it somewhat obscure. The inclusion of Dimnah in this list of Levitical cities highlights the importance of even lesser-known locations in the distribution of land among the tribes of Israel. This reflects God's attention to detail and His provision for all His people, ensuring that the Levites, who had no inheritance of their own, were cared for. Historically, the exact location of Dimnah is uncertain, but its mention signifies the comprehensive nature of the land allotment.

Nahalal
"Nahalal" comes from the Hebrew "נַחֲלָל" (Nahalal), meaning "pasture" or "meadow." This city was originally allotted to the tribe of Zebulun (Joshua 19:15) and later given to the Levites. The name itself evokes images of fertile land, suitable for grazing and agriculture, which would have been essential for sustaining the Levites and their families. The pastoral imagery associated with Nahalal can be seen as a metaphor for spiritual nourishment and the sustenance provided by God to His people.

together with their pasturelands
The phrase "together with their pasturelands" emphasizes the provision of not just the cities but also the surrounding lands necessary for the livelihood of the Levites. The Hebrew term "מִגְרָשׁ" (migrash) refers to the open land around a city used for grazing livestock. This allocation underscores the practical needs of the Levites, who relied on these lands for their sustenance. It also reflects the broader biblical principle of stewardship, where God provides for His people and expects them to manage His gifts wisely.

four cities
The mention of "four cities" in this context is part of a larger enumeration of Levitical cities throughout the land of Israel. The number four, while not as symbolically significant as other numbers in the Bible, represents completeness in this context, as it completes the list of cities given to the Levites from the tribe of Zebulun. This allocation is a testament to God's faithfulness in fulfilling His promises to the Levites, ensuring they had a place within the Promised Land despite not receiving a tribal inheritance. It also serves as a reminder of the unity and interdependence among the tribes of Israel, as they shared their inheritance with the Levites.

Persons / Places / Events
1. Dimnah
A Levitical city allocated to the tribe of Zebulun. The Levites were given specific cities to dwell in, as they did not receive a large inheritance of land like the other tribes.

2. Nahalal
Another Levitical city within the territory of Zebulun. It served as a place for the Levites to live and perform their priestly duties.

3. Levitical Cities
These were cities designated for the Levites, who were the priestly tribe of Israel. They were spread throughout the land to ensure that the spiritual needs of the Israelites were met.

4. Tribe of Zebulun
One of the twelve tribes of Israel, whose territory included the cities of Dimnah and Nahalal.

5. Pasturelands
The surrounding lands of these cities were designated for the Levites' livestock, ensuring their sustenance and ability to serve the community.
Teaching Points
God's Provision for His Servants
The allocation of cities to the Levites demonstrates God's care and provision for those who serve Him. Just as God provided for the Levites, He provides for those who dedicate their lives to His service today.

The Importance of Spiritual Leadership
The distribution of Levitical cities throughout Israel ensured that spiritual guidance was accessible to all tribes. This highlights the importance of having spiritual leaders within our communities.

Community Responsibility
The other tribes were responsible for providing for the Levites, teaching us the importance of supporting those who minister to us spiritually.

Integration of Faith in Daily Life
The presence of Levitical cities within each tribe's territory served as a constant reminder of God's presence and the need to integrate faith into daily life.

Stewardship and Sharing Resources
The pasturelands provided to the Levites remind us of the importance of stewardship and sharing our resources with those who serve the community.
Bible Study Questions
1. How does the allocation of Levitical cities reflect God's care for those who serve Him, and how can we apply this principle in supporting our spiritual leaders today?

2. In what ways does the presence of spiritual leaders within a community impact the spiritual health of that community?

3. How can we ensure that our faith is integrated into our daily lives, similar to how the Levitical cities served as a reminder of God's presence?

4. What responsibilities do we have as a community to support those who dedicate their lives to spiritual service, and how can we fulfill these responsibilities?

5. How can the concept of stewardship and sharing resources, as seen in the provision of pasturelands for the Levites, be applied in our personal and communal lives today?
Connections to Other Scriptures
Numbers 35
This chapter outlines the commandment given by God to Moses regarding the allocation of cities to the Levites, emphasizing their role and the importance of their presence among the tribes.

1 Chronicles 6
This passage provides a genealogical record of the Levites and lists the cities given to them, reinforcing the distribution of Levitical cities across Israel.

Deuteronomy 18
This chapter discusses the inheritance of the Levites, highlighting their unique role and the provision made for them by the other tribes.
Divine FaithfulnessR. Hall, M. A.Joshua 21:1-45
Ministers Liberally TreatedC. Ness.Joshua 21:1-45
Ministers Wisely LocatedW. Seaton.Joshua 21:1-45
The Divine Fidelity AcknowledgedA. Maclaren, D. D.Joshua 21:1-45
The Supreme WorkerA. Maclaren, D. D.Joshua 21:1-45
The Triumphant Record of God's FaithfulnessA. Maclaren, D. D.Joshua 21:1-45
People
Aaron, Abdon, Anak, Anathoth, Arba, Asher, Benjamin, Bezer, Caleb, Dan, Debir, Eleazar, Eshtemoa, Gad, Gershon, Gershonites, Gersonites, Gibeon, Israelites, Issachar, Jephunneh, Joshua, Kohath, Kohathites, Levi, Levites, Manasseh, Merari, Naphtali, Nun, Rehob, Reuben, Simeon, Simeonites, Zebulun
Places
Abdon, Aijalon, Ain, Almon, Anathoth, Bashan, Beeshterah, Beth-horon, Beth-shemesh, Bezer, Canaan, Daberath, Debir, Elteke, En-gannim, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibbethon, Gibeon, Gilead, Golan, Hammoth-dor, Hebron, Helkath, Heshbon, Holon, Jahaz, Jarmuth, Jattir, Jazer, Jokneam, Juttah, Kartah, Kartan, Kedemoth, Kedesh, Kibzaim, Kiriath-arba, Kishion, Libnah, Mahanaim, Mephaath, Mishal, Nahalal, Ramoth, Rehob, Shechem, Shiloh, Taanach
Topics
Cities, Dimnah, Grass-lands, Lands, Nahalal, Na'halal, Open, Pasture, Pasturelands, Suburbs, Towns
Dictionary of Bible Themes
Joshua 21:1-42

     7266   tribes of Israel

Library
October 8. "There Failed not Aught of any Good Thing which the Lord had Spoken" (Josh. xxi. 45).
"There failed not aught of any good thing which the Lord had spoken" (Josh. xxi. 45). Some day, even you, trembling, faltering one, shall stand upon those heights and look back upon all you have passed through, all you have narrowly escaped, all the perils through which He guided you, the stumblings through which He guarded you, and the sins from which He saved you; and you shall shout, with a meaning you cannot understand now, "Salvation unto Him who sitteth upon the throne, and unto the Lamb."
Rev. A. B. Simpson—Days of Heaven Upon Earth

The End of the War
'And the Lord gave unto Israel all the land which He sware to give unto their fathers; and they possessed it, and dwelt therein. 44. And the Lord gave them rest round about, according to all that He sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand. 45. There failed not ought of any good thing which the Lord had spoken unto the house of Israel; all came to pass. 'Then Joshua called the Reubenites, and the Gadites,
Alexander Maclaren—Expositions of Holy Scripture

The Mountainous Country of Judea.
"What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to
John Lightfoot—From the Talmud and Hebraica

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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