Joshua 21:34
This is what the Merarite clan (the rest of the Levites) were given: From the tribe of Zebulun they were given Jokneam, Kartah,
And to the rest of the Merarites
The Merarites were one of the three main divisions of the Levites, descended from Merari, the son of Levi. In the Hebrew context, the name "Merari" is associated with bitterness or strength, reflecting perhaps the burdensome yet vital role they played in the service of the tabernacle. The Merarites were responsible for the structural elements of the tabernacle, such as the frames, bars, pillars, and bases. This allocation of cities to the Merarites signifies the fulfillment of God's promise to provide for all the Levites, ensuring they had a place within the Promised Land despite not receiving a territorial inheritance like the other tribes.

the clans of the Levites
The Levites were set apart for religious duties and were not given a specific territory like the other tribes of Israel. Instead, they were distributed among the tribes to perform their priestly functions and to teach the Law. The term "clans" indicates the subdivisions within the tribe of Levi, each with specific roles and responsibilities. This distribution underscores the importance of the Levites in maintaining the spiritual health of the nation, serving as a constant reminder of God's presence and the need for holiness.

they gave from the tribe of Zebulun
The tribe of Zebulun was one of the twelve tribes of Israel, descended from Jacob's tenth son. Zebulun's territory was located in the northern part of Israel, a region known for its fertile land and strategic location for trade. The giving of cities from Zebulun to the Merarites highlights the cooperative spirit among the tribes and the recognition of the Levites' essential role. It also reflects the broader biblical theme of unity and interdependence among God's people.

Jokneam
Jokneam was a city located in the territory of Zebulun, near Mount Carmel. Its name means "the people will be established," which is fitting for a city given to the Levites, who were tasked with establishing the people in the ways of the Lord. Archaeological evidence suggests that Jokneam was a fortified city, indicating its importance in the region. This allocation to the Levites would have provided them with a secure place to live and serve.

Kartah
Kartah is less well-known, and its exact location is not definitively identified today. However, its inclusion in the list of Levitical cities signifies its role in the spiritual and communal life of Israel. The name "Kartah" may be related to the Hebrew word for "city" or "town," emphasizing the urban nature of the Levites' dwelling places. This reflects the Levites' role as central figures in the community, providing spiritual guidance and instruction in the Law.

Persons / Places / Events
1. Tribe of Naphtali
One of the twelve tribes of Israel, descended from Naphtali, the sixth son of Jacob and second son of Bilhah, Rachel's maidservant. The tribe was allotted land in the northern part of Canaan.

2. Kedesh in Galilee
A city of refuge located in the region of Galilee. Cities of refuge were designated places where individuals who had accidentally committed manslaughter could seek asylum until a fair trial.

3. Hammoth-dor
A Levitical city given to the tribe of Naphtali. Its exact location is less certain, but it was part of the inheritance of the Levites.

4. Kartan
Another city given to the Levites within the territory of Naphtali. Like Hammoth-dor, it was part of the Levitical cities.

5. Pasturelands
The surrounding lands provided for the sustenance of the Levites and their livestock, indicating God's provision for those who served in religious duties.
Teaching Points
God's Provision and Justice
The allocation of cities of refuge and Levitical cities demonstrates God's provision for justice and care for those serving Him. Believers are reminded of God's justice and mercy in their lives.

Role of the Levites
The Levites were set apart for religious duties, and their cities were strategically placed throughout Israel. This reminds Christians of the importance of spiritual leadership and community support.

Sanctuary and Safety
The cities of refuge symbolize God's provision of safety and sanctuary. In Christ, believers find refuge and forgiveness, encouraging them to seek Him in times of need.

Community Responsibility
The distribution of cities reflects the communal responsibility to support those who serve God. Christians are called to support their spiritual leaders and community.
Bible Study Questions
1. What does the allocation of cities of refuge, like Kedesh, teach us about God's character and His provision for justice and mercy?

2. How can the role of the Levites in ancient Israel inspire us to support our spiritual leaders and communities today?

3. In what ways does the concept of a city of refuge relate to the refuge we find in Christ?

4. How can we apply the principle of community responsibility seen in the distribution of Levitical cities to our church and community life?

5. Reflect on a time when you sought refuge in God during a difficult situation. How did this experience strengthen your faith and understanding of His provision?
Connections to Other Scriptures
Numbers 35
This chapter outlines the establishment of cities of refuge, providing context for the role of Kedesh in Galilee as a place of asylum.

Deuteronomy 19
Offers further instructions on the cities of refuge, emphasizing the importance of justice and mercy in Israelite society.

1 Chronicles 6
Lists the Levitical cities, including those given to the tribe of Naphtali, highlighting the distribution of land to the Levites.
Divine FaithfulnessR. Hall, M. A.Joshua 21:1-45
Ministers Liberally TreatedC. Ness.Joshua 21:1-45
Ministers Wisely LocatedW. Seaton.Joshua 21:1-45
The Divine Fidelity AcknowledgedA. Maclaren, D. D.Joshua 21:1-45
The Supreme WorkerA. Maclaren, D. D.Joshua 21:1-45
The Triumphant Record of God's FaithfulnessA. Maclaren, D. D.Joshua 21:1-45
People
Aaron, Abdon, Anak, Anathoth, Arba, Asher, Benjamin, Bezer, Caleb, Dan, Debir, Eleazar, Eshtemoa, Gad, Gershon, Gershonites, Gersonites, Gibeon, Israelites, Issachar, Jephunneh, Joshua, Kohath, Kohathites, Levi, Levites, Manasseh, Merari, Naphtali, Nun, Rehob, Reuben, Simeon, Simeonites, Zebulun
Places
Abdon, Aijalon, Ain, Almon, Anathoth, Bashan, Beeshterah, Beth-horon, Beth-shemesh, Bezer, Canaan, Daberath, Debir, Elteke, En-gannim, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibbethon, Gibeon, Gilead, Golan, Hammoth-dor, Hebron, Helkath, Heshbon, Holon, Jahaz, Jarmuth, Jattir, Jazer, Jokneam, Juttah, Kartah, Kartan, Kedemoth, Kedesh, Kibzaim, Kiriath-arba, Kishion, Libnah, Mahanaim, Mephaath, Mishal, Nahalal, Ramoth, Rehob, Shechem, Shiloh, Taanach
Topics
Clans, Families, Grass-lands, Jokneam, Jok'ne-am, Kartah, Lands, Levites, Merari, Merar'ite, Open, Pasture, Rest, Sons, Suburbs, Tribe, Zebulun, Zeb'ulun
Dictionary of Bible Themes
Joshua 21:1-42

     7266   tribes of Israel

Library
October 8. "There Failed not Aught of any Good Thing which the Lord had Spoken" (Josh. xxi. 45).
"There failed not aught of any good thing which the Lord had spoken" (Josh. xxi. 45). Some day, even you, trembling, faltering one, shall stand upon those heights and look back upon all you have passed through, all you have narrowly escaped, all the perils through which He guided you, the stumblings through which He guarded you, and the sins from which He saved you; and you shall shout, with a meaning you cannot understand now, "Salvation unto Him who sitteth upon the throne, and unto the Lamb."
Rev. A. B. Simpson—Days of Heaven Upon Earth

The End of the War
'And the Lord gave unto Israel all the land which He sware to give unto their fathers; and they possessed it, and dwelt therein. 44. And the Lord gave them rest round about, according to all that He sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand. 45. There failed not ought of any good thing which the Lord had spoken unto the house of Israel; all came to pass. 'Then Joshua called the Reubenites, and the Gadites,
Alexander Maclaren—Expositions of Holy Scripture

The Mountainous Country of Judea.
"What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to
John Lightfoot—From the Talmud and Hebraica

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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