Joshua 21:28
From the tribe of Issachar they were given Kishion, Daberath,
And from the tribe of Issachar
The tribe of Issachar is one of the twelve tribes of Israel, descended from Issachar, the fifth son of Jacob and Leah. In the Hebrew context, Issachar is often associated with wisdom and understanding of the times, as seen in 1 Chronicles 12:32. The tribe's land was fertile and strategically located in the Jezreel Valley, which was significant for agriculture and trade. This allocation of cities to the Levites from Issachar's territory reflects the interconnectedness of the tribes and the shared responsibility in supporting the Levitical priesthood.

they gave
The act of giving here is significant in the context of the Israelites' covenant relationship with God. The Hebrew root for "gave" is "natan," which implies a deliberate and generous act of provision. This reflects the Israelites' obedience to God's command to allocate cities to the Levites, who were set apart for religious duties and did not receive a territorial inheritance like the other tribes. This giving is an act of worship and acknowledgment of God's provision and order.

Kishion
Kishion is one of the cities given to the Levites. Its exact location is not definitively known today, but it is believed to have been in the region of Lower Galilee. The name Kishion may derive from a root meaning "hard" or "difficult," possibly indicating a fortified or strategically important location. The allocation of such cities to the Levites underscores the importance of having spiritual leaders present throughout the land, providing guidance and maintaining the worship of Yahweh.

Daberath
Daberath, also known as Dabareh, is identified with the modern village of Dabburiya, located at the base of Mount Tabor. The name Daberath is thought to mean "pasture" or "word," which could symbolize a place of sustenance or communication. Its proximity to Mount Tabor, a significant biblical landmark, highlights the strategic and spiritual importance of the location. The inclusion of Daberath among the Levitical cities emphasizes the role of the Levites in teaching and maintaining the spiritual health of the nation.

Persons / Places / Events
1. Tribe of Issachar
One of the twelve tribes of Israel, descended from Issachar, the fifth son of Jacob and Leah. Known for their wisdom and understanding of the times (1 Chronicles 12:32).

2. Kishion
A city allocated to the Levites within the territory of Issachar. It served as a Levitical city, providing a place for the Levites to live and serve.

3. Daberath
Another city given to the Levites from the tribe of Issachar. It was strategically located near Mount Tabor.

4. Levites
The priestly tribe of Israel, set apart for religious duties and service to God. They did not receive a large inheritance of land like the other tribes but were given specific cities to dwell in.

5. Allocation of Cities
This event is part of the broader distribution of the Promised Land among the tribes of Israel, with specific cities designated for the Levites to ensure their sustenance and ability to perform their duties.
Teaching Points
God's Provision for His Servants
The allocation of cities to the Levites demonstrates God's care and provision for those dedicated to His service. It reminds us that God provides for our needs when we commit our lives to Him.

The Importance of Spiritual Leadership
The Levites were set apart for spiritual leadership and service. This highlights the importance of having dedicated individuals who lead and guide others in spiritual matters.

Community Support for Ministry
The tribes of Israel supported the Levites by providing them with cities. This teaches us the importance of supporting those in ministry and ensuring they have the resources needed to fulfill their calling.

Inheritance Beyond Material Possessions
The Levites' inheritance was not land but their relationship with God and their role in His service. This challenges us to value spiritual inheritance over material possessions.

Faithfulness in Fulfilling God's Commands
The distribution of cities as commanded by God shows the importance of obedience and faithfulness in carrying out God's instructions, both individually and as a community.
Bible Study Questions
1. How does the allocation of cities to the Levites reflect God's provision for those who serve Him, and how can we apply this principle in supporting our church leaders today?

2. In what ways does the role of the Levites as spiritual leaders parallel the responsibilities of church leaders in the New Testament?

3. How can we, like the Levites, find our inheritance and identity in God rather than in material possessions?

4. What lessons can we learn from the obedience of the Israelites in fulfilling God's commands regarding the Levites' cities, and how can we apply these lessons in our own lives?

5. How does the concept of community support for ministry in Joshua 21:28 relate to the New Testament teachings on the body of Christ and the support of one another?
Connections to Other Scriptures
Numbers 35
This chapter outlines the commandment given by God to Moses regarding the provision of cities for the Levites, emphasizing their role and the importance of their service.

1 Chronicles 6
Provides a genealogical record of the Levites and lists the cities given to them, including Kishion and Daberath, highlighting the fulfillment of God's promises.

Deuteronomy 18
Discusses the inheritance of the Levites, explaining that the Lord Himself is their inheritance, which underscores their unique role and dependence on God.
Divine FaithfulnessR. Hall, M. A.Joshua 21:1-45
Ministers Liberally TreatedC. Ness.Joshua 21:1-45
Ministers Wisely LocatedW. Seaton.Joshua 21:1-45
The Divine Fidelity AcknowledgedA. Maclaren, D. D.Joshua 21:1-45
The Supreme WorkerA. Maclaren, D. D.Joshua 21:1-45
The Triumphant Record of God's FaithfulnessA. Maclaren, D. D.Joshua 21:1-45
People
Aaron, Abdon, Anak, Anathoth, Arba, Asher, Benjamin, Bezer, Caleb, Dan, Debir, Eleazar, Eshtemoa, Gad, Gershon, Gershonites, Gersonites, Gibeon, Israelites, Issachar, Jephunneh, Joshua, Kohath, Kohathites, Levi, Levites, Manasseh, Merari, Naphtali, Nun, Rehob, Reuben, Simeon, Simeonites, Zebulun
Places
Abdon, Aijalon, Ain, Almon, Anathoth, Bashan, Beeshterah, Beth-horon, Beth-shemesh, Bezer, Canaan, Daberath, Debir, Elteke, En-gannim, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibbethon, Gibeon, Gilead, Golan, Hammoth-dor, Hebron, Helkath, Heshbon, Holon, Jahaz, Jarmuth, Jattir, Jazer, Jokneam, Juttah, Kartah, Kartan, Kedemoth, Kedesh, Kibzaim, Kiriath-arba, Kishion, Libnah, Mahanaim, Mephaath, Mishal, Nahalal, Ramoth, Rehob, Shechem, Shiloh, Taanach
Topics
Dabarath, Dabareh, Daberath, Dab'erath, Dabrath, Dobrath, Grass-lands, Issachar, Is'sachar, Kishion, Ki'shion, Kishon, Lands, Open, Pasture, Suburbs, Tribe
Dictionary of Bible Themes
Joshua 21:1-42

     7266   tribes of Israel

Library
October 8. "There Failed not Aught of any Good Thing which the Lord had Spoken" (Josh. xxi. 45).
"There failed not aught of any good thing which the Lord had spoken" (Josh. xxi. 45). Some day, even you, trembling, faltering one, shall stand upon those heights and look back upon all you have passed through, all you have narrowly escaped, all the perils through which He guided you, the stumblings through which He guarded you, and the sins from which He saved you; and you shall shout, with a meaning you cannot understand now, "Salvation unto Him who sitteth upon the throne, and unto the Lamb."
Rev. A. B. Simpson—Days of Heaven Upon Earth

The End of the War
'And the Lord gave unto Israel all the land which He sware to give unto their fathers; and they possessed it, and dwelt therein. 44. And the Lord gave them rest round about, according to all that He sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand. 45. There failed not ought of any good thing which the Lord had spoken unto the house of Israel; all came to pass. 'Then Joshua called the Reubenites, and the Gadites,
Alexander Maclaren—Expositions of Holy Scripture

The Mountainous Country of Judea.
"What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to
John Lightfoot—From the Talmud and Hebraica

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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