Joshua 20:9
These are the cities appointed for all the Israelites and foreigners among them, so that anyone who kills a person unintentionally may flee there and not die by the hand of the avenger of blood prior to standing trial before the assembly.
These were the cities designated
The phrase "These were the cities designated" refers to the specific cities of refuge established by God through Moses and Joshua. The Hebrew root for "designated" is "קָדַשׁ" (qadash), meaning to set apart or consecrate. These cities were not ordinary; they were sanctified spaces, symbolizing God's provision and justice. Historically, these cities were strategically located throughout Israel to be accessible to all, reflecting God's fairness and mercy.

for all the Israelites
The inclusion of "for all the Israelites" emphasizes the communal aspect of God's law. It was not just for a select few but for the entire nation. This universality underscores the unity and equality before God's law, a principle that resonates throughout Scripture, highlighting that God's justice and mercy are available to all His people.

and for any foreigner residing among them
The phrase "and for any foreigner residing among them" is significant in demonstrating God's inclusive nature. The Hebrew term for "foreigner" is "גֵּר" (ger), which refers to a sojourner or temporary resident. This provision shows that God's justice transcends ethnic and national boundaries, offering protection and fairness to all who seek refuge under His laws, prefiguring the New Testament's message of salvation for all nations.

so that anyone who killed a person unintentionally
The phrase "so that anyone who killed a person unintentionally" addresses the concept of manslaughter, distinguishing it from premeditated murder. The Hebrew word for "unintentionally" is "בִּשְׁגָגָה" (bishgagah), meaning without intent or by mistake. This distinction is crucial in understanding God's justice system, which considers the heart and intent behind actions, offering grace and protection to those who err without malice.

could flee there
The provision "could flee there" indicates the urgency and necessity of immediate action for the manslayer. The cities of refuge were places of safety, symbolizing God's protection and the opportunity for redemption. This reflects the broader biblical theme of God as a refuge and strength, a very present help in times of trouble (Psalm 46:1).

and not die by the hand of the avenger of blood
The "avenger of blood" refers to the family member responsible for avenging the death of a relative, a common practice in ancient Near Eastern cultures. The Hebrew term is "גֹּאֵל הַדָּם" (go'el ha-dam). God's provision of cities of refuge mitigates this practice, emphasizing His desire for justice tempered with mercy, preventing blood feuds and promoting societal peace.

until he stood trial before the assembly
The phrase "until he stood trial before the assembly" highlights the importance of due process and communal judgment. The assembly, or "עֵדָה" (edah), served as a judicial body to ensure fair trial and justice. This reflects God's orderly and just nature, ensuring that decisions are made collectively and wisely, prefiguring the New Testament church's role in communal discernment and accountability.

Persons / Places / Events
1. Cities of Refuge
These were specific cities designated by God through Moses and Joshua as safe havens for those who committed manslaughter unintentionally. They provided protection from the "avenger of blood" until a fair trial could be conducted.

2. Israelites
The chosen people of God, who were given the law and the land of Canaan. The cities of refuge were part of the legal system established for them.

3. Foreigners
Non-Israelites residing among the Israelites. The inclusion of foreigners in the provision of refuge highlights God's justice and mercy extended to all people.

4. Avenger of Blood
A family member of the deceased who had the cultural and legal right to avenge the death. The cities of refuge provided a means to prevent blood feuds and ensure justice.

5. Assembly
The governing body or community leaders who would conduct the trial to determine the guilt or innocence of the person seeking refuge.
Teaching Points
God's Justice and Mercy
The cities of refuge illustrate God's balance of justice and mercy, providing protection while ensuring accountability.

Inclusivity in God's Law
The inclusion of foreigners in the provision of refuge demonstrates God's care for all people, not just the Israelites.

The Importance of Due Process
The requirement for a trial before the assembly underscores the importance of due process and fair judgment in God's legal system.

Spiritual Refuge in Christ
Just as the cities of refuge provided safety, Christ is our spiritual refuge, offering protection and salvation from sin.

Community Responsibility
The role of the assembly in determining the outcome highlights the responsibility of the community in upholding justice and mercy.
Bible Study Questions
1. How do the cities of refuge reflect God's character in terms of justice and mercy?

2. In what ways does the provision for foreigners in the cities of refuge challenge us to think about inclusivity in our communities today?

3. How can the concept of the avenger of blood be understood in the context of modern justice systems?

4. What parallels can we draw between the cities of refuge and the refuge we find in Christ?

5. How can we, as a community of believers, ensure that we are upholding justice and mercy in our interactions with others?
Connections to Other Scriptures
Numbers 35
This chapter provides detailed instructions about the cities of refuge, including their purpose and the laws governing them.

Deuteronomy 19
Offers further explanation of the cities of refuge and the importance of justice and due process.

Hebrews 6
Discusses the concept of refuge in a spiritual sense, where believers find refuge in the hope set before them in Christ.
Blood-Guiltiness Removed from the Lord's HostG. W. Butler, M. A.Joshua 20:1-9
Christ Our City of RefugeJoshua 20:1-9
Cities of RefugeHomilistJoshua 20:1-9
RefugeC. S. Pedley, M. A.Joshua 20:1-9
The Christian's Cities of RefugeChristian AgeJoshua 20:1-9
The Cities of RefugeW. G. Blaikie, D. D.Joshua 20:1-9
The Cities of RefugeDavid O. Mears.Joshua 20:1-9
The Cities of RefugeSermons by the Monday ClubJoshua 20:1-9
The Cities of RefugeJames Parsons.Joshua 20:1-9
The Cities of RefugeJ. T. Barnardo.Joshua 20:1-9
The Cities of Refuge Illustrative of Christ's Redeeming WorkW. Seaton.Joshua 20:1-9
The Number of the Cities of RefugeW. Seaton.Joshua 20:1-9
The Situation of the Cities of RefugeW. Seaton.Joshua 20:1-9
People
Arba, Bezer, Gad, Joshua, Manasseh, Naphtali, Reuben
Places
Bashan, Bezer, Galilee, Gilead, Golan, Hebron, Jericho, Jordan River, Kedesh, Kiriath-arba, Ramoth, Shechem, Shiloh
Topics
Accidentally, Alien, Anyone, Appointed, Assembly, Avenger, Blood, Causing, Cities, Company, Congregation, Death, Designated, Die, Error, Flee, Fleeing, Flight, Inadvertently, Intent, Kill, Killed, Killeth, Kills, Marked, Meeting, Midst, Mortally, Prior, Punishment, Redeemer, Smiteth, Smiting, Sojourner, Sojourneth, Sojourning, Sojourns, Someone, Sons, Standing, Stands, Stood, Strange, Stranger, Thither, Till, Towns, Trial, Unawares, Unintentionally, Unwittingly
Dictionary of Bible Themes
Joshua 20:9

     5593   trial

Joshua 20:1-9

     5490   refuge
     7318   blood, symbol of guilt

Joshua 20:2-9

     7338   cities of refuge

Library
The Cities of Refuge
'The Lord also spake unto Joshua, saying, 2. Speak to the children of Israel, saying, Appoint out for you cities of refuge, whereof I spake unto you by the hand of Moses: 3. That the slayer that killeth any person unawares and unwittingly may flee thither: and they shall be your refuge from the avenger of blood. 4. And when he that doth flee unto one of those cities shall stand at the entering of the gate of the city, and shall declare his cause in the ears of the elders of that city, they shall
Alexander Maclaren—Expositions of Holy Scripture

Perea. Beyond Jordan.
"The length of Perea was from Macherus to Pella: the breadth from Philadelphia to Jordan." "The mountainous part of it was mount Macvar, and Gedor," &c. "The plain of it was Heshbon, with all its cities, which are in the plain, Dibon, and Bamoth-Baal, and Beth-Baal-Meon," &c. "The valley of it is Beth-Haran, and Beth-Nimrah, and Succoth," &c. The mention of the mountains of Macvar occurs in that hyperbolical tradition of R. Eleazar Ben Diglai, saying, "The goats in the mountains of Macvar sneezed
John Lightfoot—From the Talmud and Hebraica

Messiah's Easy Yoke
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light. T hough the influence of education and example, may dispose us to acknowledge the Gospel to be a revelation from God; it can only be rightly understood, or duly prized, by those persons who feel themselves in the circumstances of distress, which it is designed to relieve. No Israelite would think of fleeing to a city of refuge (Joshua 20:2.
John Newton—Messiah Vol. 1

Of the Cities of Refuge.
Hebron, the most eminent among them, excites us to remember the rest. "The Rabbins deliver this; Moses separated three cities of refuge beyond Jordan, [Deut 4:41-43;] and, against them, Joshua separated three cities in the land of Canaan, [Josh 20:7,8]. And these were placed by one another, just as two ranks of vines are in a vineyard: Hebron in Judea against Bezer in the wilderness: Shechem in mount Ephraim against Ramoth in Gilead: Kedesh in mount Napthali against Golan in Basan. And these three
John Lightfoot—From the Talmud and Hebraica

Within what Tribe the Lake of Gennesaret Was.
By comparing the maps with the Talmudic writers, this question ariseth: for there is not one among them, as far as I know, which does not altogether define the sea of Gennesaret to be without the tribe of Naphthali; but the Talmudists do most plainly place it within. "The Rabbins deliver: The sea of Tiberias is in the portion of Naphtali; yea, it takes a full line for the nets on the south side of it: as it is said, 'Possess the sea and the south,' Deuteronomy 33:23." The Gloss is; "(Naphtali) had
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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