Joshua 20:8
And beyond the Jordan, east of Jericho, they designated Bezer on the wilderness plateau from the tribe of Reuben, Ramoth in Gilead from the tribe of Gad, and Golan in Bashan from the tribe of Manasseh.
And beyond the Jordan east of Jericho
This phrase situates the geographical context of the cities of refuge. The "Jordan" refers to the Jordan River, a significant geographical and spiritual landmark for the Israelites. Crossing the Jordan symbolized entering into the Promised Land, a fulfillment of God's promise to Abraham. "East of Jericho" indicates the location on the eastern side of the river, emphasizing the inclusivity of God's provision for refuge, even for those not yet fully settled in the land.

they designated Bezer in the wilderness on the plateau from the tribe of Reuben
"Bezer" means "fortress" or "stronghold" in Hebrew, symbolizing a place of safety and protection. Located "in the wilderness on the plateau," Bezer was strategically placed to be accessible to those in need of refuge. The "tribe of Reuben" was one of the tribes that settled east of the Jordan, highlighting the unity and shared responsibility among the tribes to provide refuge and justice.

Ramoth in Gilead from the tribe of Gad
"Ramoth" means "heights" or "high places," indicating its elevated position, which could serve as a physical and spiritual refuge. "Gilead" was a fertile region known for its balm, a healing ointment, symbolizing the healing and restoration available in these cities of refuge. The "tribe of Gad" was known for its warriors, suggesting that the city was well-protected and secure.

and Golan in Bashan from the tribe of Manasseh
"Golan" means "circle" or "enclosure," suggesting a place of safety and completeness. "Bashan" was a region known for its rich pastures and strong bulls, symbolizing strength and provision. The "tribe of Manasseh" was one of the half-tribes that settled on both sides of the Jordan, representing the bridging of territories and the extension of God's mercy and justice across boundaries.

Persons / Places / Events
1. Bezer
A city designated as a city of refuge located in the wilderness on the plateau, belonging to the tribe of Reuben. It served as a sanctuary for those who accidentally committed manslaughter.

2. Ramoth in Gilead
Another city of refuge, situated in the region of Gilead, belonging to the tribe of Gad. It provided protection and justice for those seeking asylum.

3. Golan in Bashan
The third city of refuge mentioned in this verse, located in Bashan and belonging to the tribe of Manasseh. It was part of the system to ensure fair trial and protection.

4. Tribe of Reuben
One of the twelve tribes of Israel, settled on the east side of the Jordan River. They were given the city of Bezer as a city of refuge.

5. Tribe of Gad and Tribe of Manasseh
These tribes were also settled east of the Jordan River and were responsible for maintaining the cities of refuge, Ramoth and Golan, respectively.
Teaching Points
God's Provision for Justice and Mercy
The cities of refuge illustrate God's balance of justice and mercy, providing a place for the accused to find safety and a fair trial. This reflects God's character and His desire for justice tempered with compassion.

The Importance of Community Responsibility
The tribes were responsible for maintaining these cities, highlighting the role of community in upholding justice and providing support for those in need.

Spiritual Refuge in Christ
Just as the cities provided physical refuge, Christ offers spiritual refuge. Believers can find safety and forgiveness in Him, emphasizing the need for a personal relationship with Jesus.

The Role of the Law in Society
The establishment of these cities underscores the importance of laws that protect the innocent and ensure justice, a principle that remains relevant in modern society.

Encouragement to Seek Refuge in God
In times of trouble or when feeling accused, believers are encouraged to seek refuge in God, who is our ultimate protector and advocate.
Bible Study Questions
1. How do the cities of refuge reflect God's character of justice and mercy, and how can we apply these attributes in our daily lives?

2. In what ways does the concept of a city of refuge parallel the refuge we find in Christ, and how can this understanding deepen our faith?

3. What responsibilities did the tribes have in maintaining the cities of refuge, and how can this inform our role in supporting justice and mercy in our communities today?

4. How does the establishment of cities of refuge demonstrate the importance of laws and community in God's plan, and what lessons can we draw for our own societal structures?

5. Reflect on a time when you sought refuge in God during a difficult situation. How did this experience strengthen your relationship with Him, and how can you encourage others to do the same?
Connections to Other Scriptures
Numbers 35
This chapter provides the initial command from God to establish cities of refuge, explaining their purpose and the laws governing them.

Deuteronomy 4
Moses sets apart the cities of refuge on the east side of the Jordan, reiterating their importance for justice and mercy.

Hebrews 6
The concept of refuge is spiritually connected to the hope we have in Christ, who is our ultimate refuge and high priest.
Blood-Guiltiness Removed from the Lord's HostG. W. Butler, M. A.Joshua 20:1-9
Christ Our City of RefugeJoshua 20:1-9
Cities of RefugeHomilistJoshua 20:1-9
RefugeC. S. Pedley, M. A.Joshua 20:1-9
The Christian's Cities of RefugeChristian AgeJoshua 20:1-9
The Cities of RefugeW. G. Blaikie, D. D.Joshua 20:1-9
The Cities of RefugeDavid O. Mears.Joshua 20:1-9
The Cities of RefugeSermons by the Monday ClubJoshua 20:1-9
The Cities of RefugeJames Parsons.Joshua 20:1-9
The Cities of RefugeJ. T. Barnardo.Joshua 20:1-9
The Cities of Refuge Illustrative of Christ's Redeeming WorkW. Seaton.Joshua 20:1-9
The Number of the Cities of RefugeW. Seaton.Joshua 20:1-9
The Situation of the Cities of RefugeW. Seaton.Joshua 20:1-9
People
Arba, Bezer, Gad, Joshua, Manasseh, Naphtali, Reuben
Places
Bashan, Bezer, Galilee, Gilead, Golan, Hebron, Jericho, Jordan River, Kedesh, Kiriath-arba, Ramoth, Shechem, Shiloh
Topics
Appointed, Assigned, Bashan, Beyond, Bezer, Desert, Designated, East, Eastward, Gad, Gilead, Golan, Jericho, Jordan, Manasseh, Manas'seh, Plain, Plateau, Ramoth, Reuben, Selection, Tableland, Table-land, Tribe, Waste, Wilderness
Dictionary of Bible Themes
Joshua 20:1-9

     5490   refuge
     7318   blood, symbol of guilt

Joshua 20:2-9

     7338   cities of refuge

Library
The Cities of Refuge
'The Lord also spake unto Joshua, saying, 2. Speak to the children of Israel, saying, Appoint out for you cities of refuge, whereof I spake unto you by the hand of Moses: 3. That the slayer that killeth any person unawares and unwittingly may flee thither: and they shall be your refuge from the avenger of blood. 4. And when he that doth flee unto one of those cities shall stand at the entering of the gate of the city, and shall declare his cause in the ears of the elders of that city, they shall
Alexander Maclaren—Expositions of Holy Scripture

Perea. Beyond Jordan.
"The length of Perea was from Macherus to Pella: the breadth from Philadelphia to Jordan." "The mountainous part of it was mount Macvar, and Gedor," &c. "The plain of it was Heshbon, with all its cities, which are in the plain, Dibon, and Bamoth-Baal, and Beth-Baal-Meon," &c. "The valley of it is Beth-Haran, and Beth-Nimrah, and Succoth," &c. The mention of the mountains of Macvar occurs in that hyperbolical tradition of R. Eleazar Ben Diglai, saying, "The goats in the mountains of Macvar sneezed
John Lightfoot—From the Talmud and Hebraica

Messiah's Easy Yoke
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light. T hough the influence of education and example, may dispose us to acknowledge the Gospel to be a revelation from God; it can only be rightly understood, or duly prized, by those persons who feel themselves in the circumstances of distress, which it is designed to relieve. No Israelite would think of fleeing to a city of refuge (Joshua 20:2.
John Newton—Messiah Vol. 1

Of the Cities of Refuge.
Hebron, the most eminent among them, excites us to remember the rest. "The Rabbins deliver this; Moses separated three cities of refuge beyond Jordan, [Deut 4:41-43;] and, against them, Joshua separated three cities in the land of Canaan, [Josh 20:7,8]. And these were placed by one another, just as two ranks of vines are in a vineyard: Hebron in Judea against Bezer in the wilderness: Shechem in mount Ephraim against Ramoth in Gilead: Kedesh in mount Napthali against Golan in Basan. And these three
John Lightfoot—From the Talmud and Hebraica

Within what Tribe the Lake of Gennesaret Was.
By comparing the maps with the Talmudic writers, this question ariseth: for there is not one among them, as far as I know, which does not altogether define the sea of Gennesaret to be without the tribe of Naphthali; but the Talmudists do most plainly place it within. "The Rabbins deliver: The sea of Tiberias is in the portion of Naphtali; yea, it takes a full line for the nets on the south side of it: as it is said, 'Possess the sea and the south,' Deuteronomy 33:23." The Gloss is; "(Naphtali) had
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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