Eltolad, Bethul, Hormah, EltoladThe name "Eltolad" is derived from the Hebrew root meaning "God's kindred" or "God's generation." This city was part of the inheritance of the tribe of Simeon, which was located within the territory of Judah. The inclusion of Eltolad in the list of cities emphasizes the interconnectedness of the tribes of Israel and God's providence in establishing their settlements. Historically, Eltolad's location in the Negev region suggests a community that was likely involved in pastoral activities, reflecting the nomadic heritage of the Israelites. This reminds us of God's faithfulness in providing for His people, even in arid and challenging environments. Bethul
"Bethul" is a name that may be related to "Bethel," meaning "house of God." This city, like Eltolad, was part of Simeon's inheritance. The name itself evokes a sense of divine presence and worship, suggesting that the city may have been a place where the Israelites gathered to honor God. The historical context of Bethul, though not extensively detailed in Scripture, invites reflection on the importance of dedicating spaces and places to the worship and service of God. It serves as a reminder of the centrality of God in the life of the community and the need for sacred spaces where believers can encounter the divine. Hormah
The name "Hormah" is derived from the Hebrew word for "destruction" or "devotion to destruction." This city has a significant history in the narrative of Israel's conquest of Canaan. Initially, Hormah was a place of defeat for the Israelites (Numbers 14:45), but later it became a site of victory (Judges 1:17). The transformation of Hormah from a place of defeat to one of triumph illustrates God's redemptive power and the fulfillment of His promises. It serves as a powerful reminder that God can turn our failures into victories when we trust in His guidance and strength. The account of Hormah encourages believers to persevere in faith, knowing that God is able to bring about His purposes even in the face of adversity. Persons / Places / Events 1. EltoladA town allotted to the tribe of Simeon within the territory of Judah. Its name may mean "God's kindred" or "God's generation," reflecting a divine connection or heritage. 2. BethulAnother town within the inheritance of Simeon. The name is similar to "Bethel," meaning "house of God," indicating a place of spiritual significance. 3. HormahA city with a history of conflict and victory. Originally called Zephath, it was renamed Hormah, meaning "destruction" or "devotion to destruction," after the Israelites defeated the Canaanites there. Teaching Points Obedience to God’s CommandsThe history of Hormah reminds us of the consequences of acting outside of God's will. We must seek His guidance and obey His commands to experience victory in our lives. Significance of Spiritual HeritageThe names and locations like Eltolad and Bethul remind us of our spiritual heritage and identity in God. We are called to live as His people, reflecting His character and purposes. Unity and CooperationThe joint efforts of Judah and Simeon in conquering Hormah illustrate the power of unity and cooperation among God's people. We are stronger when we work together in fulfilling God's mission. God’s FaithfulnessThe allotment of these towns to Simeon is a testament to God's faithfulness in fulfilling His promises to the tribes of Israel. We can trust in His faithfulness in our own lives. Spiritual WarfareThe renaming of Zephath to Hormah signifies the spiritual battles we face. We are called to devote ourselves to God and rely on His strength to overcome challenges. Bible Study Questions 1. How does the history of Hormah illustrate the importance of obedience to God in our own lives? 2. In what ways can we ensure that our spiritual heritage, like the significance of Eltolad and Bethul, is reflected in our daily actions and decisions? 3. How can the unity between the tribes of Judah and Simeon in conquering Hormah inspire us to work together with others in our faith communities? 4. What are some practical ways we can remind ourselves of God's faithfulness when facing challenges or uncertainties? 5. How can we apply the concept of spiritual warfare, as seen in the renaming of Zephath to Hormah, to the battles we face in our personal and spiritual lives? Connections to Other Scriptures Numbers 14:45This passage recounts the Israelites' defeat at Hormah when they attempted to enter the Promised Land without God's blessing, highlighting the importance of obedience to God's commands. Judges 1:17This verse describes the later conquest of Hormah by the tribes of Judah and Simeon, demonstrating the fulfillment of God's promises and the importance of unity among the tribes. 1 Chronicles 4:30Lists Eltolad and Bethul among the towns of Simeon, showing the continuity of these locations in Israel's history and their significance in the tribal allotments. People Allon, Anath, Asher, Dagon, Dan, Danites, Eleazar, Elon, Heleb, Hepher, Hosah, Israelites, Issachar, Japhia, Jezreel, Joshua, Naphtali, Nun, Rehob, Serah, Shema, Shimron, Shual, Simeon, Simeonites, Timnah, Zebulun, ZidonPlaces Achshaph, Achzib, Adami-nekeb, Aijalon, Ain, Allammelech, Amad, Anaharath, Aphek, Ashan, Aznoth-tabor, Baalath, Baalath-beer, Balah, Beersheba, Bene-berak, Beten, Beth-anath, Beth-dagan, Beth-emek, Beth-lebaoth, Bethlehem, Beth-marcaboth, Beth-pazzez, Beth-shemesh, Bethul, Cabul, Carmel, Chesulloth, Chinnereth, Chisloth-tabor, Dabbesheth, Daberath, Dan, Ebez, Ebron, Edrei, Ekron, Elon, Eltekeh, Eltolad, En-gannim, En-haddah, Eshtaol, Ether, Ezem, Gath-hepher, Gath-rimmon, Gibbethon, Gibeah, Hali, Hammath, Hammon, Hannathon, Hapharaim, Hazar-shual, Hazar-susah, Hazor, Heleph, Helkath, Horem, Hormah, Hosah, Hukkok, Idalah, Ir-shemesh, Ithlah, Jabneel, Japhia, Jehud, Jezreel, Jokneam, Joppa, Jordan River, Kanah, Kattath, Kedesh, Kishion, Lakkum, Leshem, Mahalab, Me-jarkon, Migdal-el, Mishal, Moladah, Nahalal, Neah, Negeb, Neiel, Rabbith, Rakkath, Rakkon, Ramah, Rehob, Remeth, Rimmon, Sarid, Shaalabbin, Shahazumah, Sharuhen, Sheba, Shiloh, Shimron, Shion, Shunem, Sidon the Great, Tabor, Timnah, Timnath-serah, Tyre, Ummah, Valley of Iphtahel, Yiron, Zaanannim, Zer, Ziddim, Ziklag, ZorahTopics Bethul, Eltolad, Elto'lad, HormahDictionary of Bible Themes Joshua 19:1-47 7266 tribes of Israel Joshua 19:1-48 5235 boundary Library Tiberias.
All the Jews declare, almost with one consent, that this was a fortified city from ancient times, even from the days of Joshua, and was the same with Rakkath, of which mention is made, Joshua 19:35. "Rakkath is Tiberias," say the Jerusalem Gemarists. And those of Babylon say the same, and that more largely: "It is clear to us that Rakkath is Tiberias." And when, after a few lines, this of Rabbi Jochanan was objected, "When I was a boy, I said a certain thing, concerning which I asked the elders, …
John Lightfoot—From the Talmud and HebraicaChammath. Ammaus. The Warm Baths of Tiberias.
Chammath and Rakkath are joined together, Joshua 19:35. For they were very neighbouring cities; Rakkath is Tiberias,--and Chammath, the town Ammaus, in Josephus. Of their neighbourhood, the Jerusalem Talmudists write thus: "The men of a great city may walk" (on the sabbath) "through a whole small city" (which was within a sabbath-day's journey); "but the inhabitants of a small city walk not through a whole great city." And then follows, "Formerly the men of Tiberias walked through all Chammath; but …
John Lightfoot—From the Talmud and Hebraica Some Other Towns Near Tiberias. Beth-Meon. Caphar Chittaia. Paltathah.
Among the towns, neighbouring upon Tiberias, Tarichee is especially commemorated in Josephus, a city thirty furlongs distant from Tiberias: you will find in him the history and mention of it very frequent. In the Talmudists we meet with other names also. I. Beth-Meon. "The men of Tiberias, who went up to Beth-Meon to be hired for workmen, were hired according to the custom of Beth-Meon: the men of Beth-Meon, who went down to Tiberias to be hired, were hired according to the custom of Tiberias." This …
John Lightfoot—From the Talmud and Hebraica Eastern Wise-Men, or Magi, visit Jesus, the New-Born King.
(Jerusalem and Bethlehem, b.c. 4.) ^A Matt. II. 1-12. ^a 1 Now when Jesus was born in Bethlehem [It lies five miles south by west of Jerusalem, a little to the east of the road to Hebron. It occupies part of the summit and sides of a narrow limestone ridge which shoots out eastward from the central chains of the Judæan mountains, and breaks down abruptly into deep valleys on the north, south, and east. Its old name, Ephrath, meant "the fruitful." Bethlehem means "house of bread." Its modern …
J. W. McGarvey—The Four-Fold Gospel Within what Tribe the Lake of Gennesaret Was.
By comparing the maps with the Talmudic writers, this question ariseth: for there is not one among them, as far as I know, which does not altogether define the sea of Gennesaret to be without the tribe of Naphthali; but the Talmudists do most plainly place it within. "The Rabbins deliver: The sea of Tiberias is in the portion of Naphtali; yea, it takes a full line for the nets on the south side of it: as it is said, 'Possess the sea and the south,' Deuteronomy 33:23." The Gloss is; "(Naphtali) had …
John Lightfoot—From the Talmud and Hebraica The First Sign --The Marriage in Cana.
"And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: and Jesus also was bidden, and His disciples, to the marriage. And when the wine failed, the mother of Jesus saith unto Him, They have no wine. And Jesus saith unto her, Woman, what have I to do with thee? Mine hour is not yet come. His mother saith unto the servants, Whatsoever He saith unto you, do it. Now there were six waterpots of stone set there after the Jews' manner of purifying, containing two …
Marcus Dods—The Expositor's Bible: The Gospel of St. John, Vol. I And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The …
John Lightfoot—From the Talmud and Hebraica Jesus Calls Four Fishermen to Follow Him.
(Sea of Galilee, Near Capernaum.) ^A Matt. IV. 18-22; ^B Mark I. 16-20; ^C Luke V. 1-11. ^a 18 And walking ^b 16 And passing along by the sea of Galilee [This lake is a pear-shaped body of water, about twelve and a half miles long and about seven miles across at its widest place. It is 682 feet below sea level; its waters are fresh, clear and abounding in fish, and it is surrounded by hills and mountains, which rise from 600 to 1,000 feet above it. Its greatest depth is about 165 feet], he [Jesus] …
J. W. McGarvey—The Four-Fold Gospel Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8 Third Withdrawal from Herod's Territory.
Subdivision D. The Transfiguration. Concerning Elijah. (a Spur of Hermon, Near Cæsarea Philippi.) ^A Matt. XVII. 1-13; ^B Mark IX. 2-13; ^C Luke IX. 28-36. ^c 28 And it came to pass about eight days { ^a six days} ^c after these sayings [Mark agrees with Matthew in saying six days. Luke qualifies his estimate by saying "about." But if we regard him as including the day of the "sayings" and also the day of the transfiguration, and the other two as excluding these days, then the three statements …
J. W. McGarvey—The Four-Fold Gospel Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the …
John Edgar McFadyen—Introduction to the Old Testament Links Joshua 19:4 NIVJoshua 19:4 NLTJoshua 19:4 ESVJoshua 19:4 NASBJoshua 19:4 KJV
Joshua 19:4 Commentaries
Bible Hub |
