Hapharaim, Shion, Anaharath, HapharaimThe name "Hapharaim" is derived from the Hebrew root "חָפַר" (chaphar), which means "to dig" or "to search." This suggests a place that may have been known for its wells or pits, possibly indicating a settlement with a reliable water source. In the context of the tribal allotments in the Book of Joshua, Hapharaim represents one of the towns given to the tribe of Issachar. The mention of this town highlights the meticulous division of the Promised Land among the tribes of Israel, fulfilling God's promise to Abraham. Historically, the exact location of Hapharaim is uncertain, but its inclusion in the biblical text underscores the importance of each tribe having its own inheritance, a testament to God's faithfulness and provision. Shion
"Shion" is another town listed in the inheritance of the tribe of Issachar. The name may be related to the Hebrew word "שִׁיאוֹן" (shiyon), which can mean "ruin" or "desolation." This could imply that Shion was a place that had experienced destruction or was built upon ruins. Theologically, the mention of Shion serves as a reminder of the transient nature of human settlements and the enduring promise of God to restore and bless His people. The historical context of Shion is not well-documented, but its inclusion in the tribal allotments signifies the comprehensive nature of God's plan for His people, ensuring that each tribe had a place to call home. Anaharath
The town of "Anaharath" is part of the territory allocated to Issachar. The name may derive from the Hebrew root "נַחַר" (nahar), meaning "to snort" or "to breathe hard," possibly indicating a place associated with strong winds or a notable geographical feature. Anaharath's mention in the biblical text highlights the diversity of the land given to the Israelites, from fertile plains to rugged terrains. This diversity reflects the richness of God's creation and His ability to provide for His people in various environments. While the precise location of Anaharath remains uncertain, its inclusion in the list of towns emphasizes the detailed and intentional nature of God's distribution of the land, ensuring that each tribe had a unique and suitable inheritance. Persons / Places / Events 1. HapharaimA town allotted to the tribe of Issachar. The name may mean "villages" or "diggings," suggesting a place of settlement or agricultural activity. 2. ShionAnother town within the territory of Issachar. The name could be related to "ruin" or "desolation," possibly indicating a historical event or characteristic of the area. 3. AnaharathA location in the inheritance of Issachar. The name is less clear in meaning but is part of the detailed territorial boundaries given to the tribes of Israel. Teaching Points Understanding Our InheritanceJust as the tribe of Issachar received specific towns as their inheritance, Christians are called to understand and steward the spiritual inheritance given to them in Christ. Significance of PlaceThe specific mention of towns like Hapharaim, Shion, and Anaharath highlights the importance of place in God's plan. Believers should consider how their own locations and communities are part of God's purpose for their lives. Historical Context and Spiritual LessonsThe names and characteristics of these towns can offer insights into the historical and spiritual lessons God intended for His people. Reflecting on our own history can reveal God's faithfulness and guidance. Faithfulness in the Small ThingsThe detailed listing of towns reminds us that God cares about the details. We are called to be faithful in the small things, trusting that God sees and values our efforts. Bible Study Questions 1. What does the allocation of specific towns to the tribe of Issachar teach us about God's attention to detail and His plans for His people? 2. How can understanding the historical and geographical context of biblical passages enhance our spiritual growth and application of Scripture? 3. In what ways can we identify and steward our spiritual inheritance today, similar to how the tribes of Israel received their land? 4. How does the concept of place and community play a role in your personal faith journey, and how can you be more intentional in your current location? 5. Reflect on a time when being faithful in small tasks led to greater opportunities or understanding in your spiritual life. How does this relate to the detailed inheritance given to Issachar? Connections to Other Scriptures Joshua 19:17-23This passage provides the broader context of the inheritance of the tribe of Issachar, listing the towns and their significance within the tribal allotment. Genesis 49:14-15Jacob's blessing over Issachar, describing the tribe as strong and industrious, which can be connected to the agricultural implications of the towns listed in Joshua 19:19. 1 Chronicles 12:32The men of Issachar are described as having understanding of the times, which can be seen as a spiritual heritage linked to their land and responsibilities. People Allon, Anath, Asher, Dagon, Dan, Danites, Eleazar, Elon, Heleb, Hepher, Hosah, Israelites, Issachar, Japhia, Jezreel, Joshua, Naphtali, Nun, Rehob, Serah, Shema, Shimron, Shual, Simeon, Simeonites, Timnah, Zebulun, ZidonPlaces Achshaph, Achzib, Adami-nekeb, Aijalon, Ain, Allammelech, Amad, Anaharath, Aphek, Ashan, Aznoth-tabor, Baalath, Baalath-beer, Balah, Beersheba, Bene-berak, Beten, Beth-anath, Beth-dagan, Beth-emek, Beth-lebaoth, Bethlehem, Beth-marcaboth, Beth-pazzez, Beth-shemesh, Bethul, Cabul, Carmel, Chesulloth, Chinnereth, Chisloth-tabor, Dabbesheth, Daberath, Dan, Ebez, Ebron, Edrei, Ekron, Elon, Eltekeh, Eltolad, En-gannim, En-haddah, Eshtaol, Ether, Ezem, Gath-hepher, Gath-rimmon, Gibbethon, Gibeah, Hali, Hammath, Hammon, Hannathon, Hapharaim, Hazar-shual, Hazar-susah, Hazor, Heleph, Helkath, Horem, Hormah, Hosah, Hukkok, Idalah, Ir-shemesh, Ithlah, Jabneel, Japhia, Jehud, Jezreel, Jokneam, Joppa, Jordan River, Kanah, Kattath, Kedesh, Kishion, Lakkum, Leshem, Mahalab, Me-jarkon, Migdal-el, Mishal, Moladah, Nahalal, Neah, Negeb, Neiel, Rabbith, Rakkath, Rakkon, Ramah, Rehob, Remeth, Rimmon, Sarid, Shaalabbin, Shahazumah, Sharuhen, Sheba, Shiloh, Shimron, Shion, Shunem, Sidon the Great, Tabor, Timnah, Timnath-serah, Tyre, Ummah, Valley of Iphtahel, Yiron, Zaanannim, Zer, Ziddim, Ziklag, ZorahTopics Anaharath, Ana'harath, Hapharaim, Haph'ara-im, Haphraim, Shihon, ShionDictionary of Bible Themes Joshua 19:1-47 7266 tribes of Israel Joshua 19:1-48 5235 boundary Library Tiberias.
All the Jews declare, almost with one consent, that this was a fortified city from ancient times, even from the days of Joshua, and was the same with Rakkath, of which mention is made, Joshua 19:35. "Rakkath is Tiberias," say the Jerusalem Gemarists. And those of Babylon say the same, and that more largely: "It is clear to us that Rakkath is Tiberias." And when, after a few lines, this of Rabbi Jochanan was objected, "When I was a boy, I said a certain thing, concerning which I asked the elders, …
John Lightfoot—From the Talmud and HebraicaChammath. Ammaus. The Warm Baths of Tiberias.
Chammath and Rakkath are joined together, Joshua 19:35. For they were very neighbouring cities; Rakkath is Tiberias,--and Chammath, the town Ammaus, in Josephus. Of their neighbourhood, the Jerusalem Talmudists write thus: "The men of a great city may walk" (on the sabbath) "through a whole small city" (which was within a sabbath-day's journey); "but the inhabitants of a small city walk not through a whole great city." And then follows, "Formerly the men of Tiberias walked through all Chammath; but …
John Lightfoot—From the Talmud and Hebraica Some Other Towns Near Tiberias. Beth-Meon. Caphar Chittaia. Paltathah.
Among the towns, neighbouring upon Tiberias, Tarichee is especially commemorated in Josephus, a city thirty furlongs distant from Tiberias: you will find in him the history and mention of it very frequent. In the Talmudists we meet with other names also. I. Beth-Meon. "The men of Tiberias, who went up to Beth-Meon to be hired for workmen, were hired according to the custom of Beth-Meon: the men of Beth-Meon, who went down to Tiberias to be hired, were hired according to the custom of Tiberias." This …
John Lightfoot—From the Talmud and Hebraica Eastern Wise-Men, or Magi, visit Jesus, the New-Born King.
(Jerusalem and Bethlehem, b.c. 4.) ^A Matt. II. 1-12. ^a 1 Now when Jesus was born in Bethlehem [It lies five miles south by west of Jerusalem, a little to the east of the road to Hebron. It occupies part of the summit and sides of a narrow limestone ridge which shoots out eastward from the central chains of the Judæan mountains, and breaks down abruptly into deep valleys on the north, south, and east. Its old name, Ephrath, meant "the fruitful." Bethlehem means "house of bread." Its modern …
J. W. McGarvey—The Four-Fold Gospel Within what Tribe the Lake of Gennesaret Was.
By comparing the maps with the Talmudic writers, this question ariseth: for there is not one among them, as far as I know, which does not altogether define the sea of Gennesaret to be without the tribe of Naphthali; but the Talmudists do most plainly place it within. "The Rabbins deliver: The sea of Tiberias is in the portion of Naphtali; yea, it takes a full line for the nets on the south side of it: as it is said, 'Possess the sea and the south,' Deuteronomy 33:23." The Gloss is; "(Naphtali) had …
John Lightfoot—From the Talmud and Hebraica The First Sign --The Marriage in Cana.
"And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: and Jesus also was bidden, and His disciples, to the marriage. And when the wine failed, the mother of Jesus saith unto Him, They have no wine. And Jesus saith unto her, Woman, what have I to do with thee? Mine hour is not yet come. His mother saith unto the servants, Whatsoever He saith unto you, do it. Now there were six waterpots of stone set there after the Jews' manner of purifying, containing two …
Marcus Dods—The Expositor's Bible: The Gospel of St. John, Vol. I And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The …
John Lightfoot—From the Talmud and Hebraica Jesus Calls Four Fishermen to Follow Him.
(Sea of Galilee, Near Capernaum.) ^A Matt. IV. 18-22; ^B Mark I. 16-20; ^C Luke V. 1-11. ^a 18 And walking ^b 16 And passing along by the sea of Galilee [This lake is a pear-shaped body of water, about twelve and a half miles long and about seven miles across at its widest place. It is 682 feet below sea level; its waters are fresh, clear and abounding in fish, and it is surrounded by hills and mountains, which rise from 600 to 1,000 feet above it. Its greatest depth is about 165 feet], he [Jesus] …
J. W. McGarvey—The Four-Fold Gospel Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8 Third Withdrawal from Herod's Territory.
Subdivision D. The Transfiguration. Concerning Elijah. (a Spur of Hermon, Near Cæsarea Philippi.) ^A Matt. XVII. 1-13; ^B Mark IX. 2-13; ^C Luke IX. 28-36. ^c 28 And it came to pass about eight days { ^a six days} ^c after these sayings [Mark agrees with Matthew in saying six days. Luke qualifies his estimate by saying "about." But if we regard him as including the day of the "sayings" and also the day of the transfiguration, and the other two as excluding these days, then the three statements …
J. W. McGarvey—The Four-Fold Gospel Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the …
John Edgar McFadyen—Introduction to the Old Testament Links Joshua 19:19 NIVJoshua 19:19 NLTJoshua 19:19 ESVJoshua 19:19 NASBJoshua 19:19 KJV
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