As the men got up to go out, Joshua commanded them to map out the land, saying, "Go and survey the land, map it out, and return to me. Then I will cast lots for you here in Shiloh in the presence of the LORD." As the men got up to go outThis phrase marks a moment of action and obedience. The men, representing the tribes of Israel, are responding to Joshua's command to survey the land. The Hebrew root for "got up" (קוּם, qum) often signifies rising to action or fulfilling a purpose. This is a pivotal moment where faith is put into action, reflecting the biblical principle that faith without works is dead ( James 2:26). The historical context here is significant as it demonstrates the Israelites' readiness to claim the inheritance promised to them by God, a fulfillment of the covenant made with Abraham. Joshua commanded them Joshua, as the leader appointed by God after Moses, carries the authority to direct the people. The Hebrew word for "commanded" (צָוָה, tsavah) implies a directive that is not merely a suggestion but an authoritative order. This reflects the structure of leadership and obedience that is central to the community of Israel. Joshua's role is not just administrative but deeply spiritual, guiding the people in alignment with God's will. Go and survey the land The instruction to "survey the land" involves a detailed exploration and mapping of the territory. The Hebrew word for "survey" (תוּר, tur) can also mean to spy or explore, reminiscent of the earlier exploration of Canaan by the twelve spies (Numbers 13). This task is both practical and spiritual, as it involves recognizing the physical boundaries of their inheritance and trusting in God's provision. It underscores the importance of preparation and understanding in the fulfillment of God's promises. and write a description of it Writing a description involves documenting the land's features, boundaries, and resources. The act of writing (כָּתַב, kathab) is significant in biblical history as it preserves God's instructions and the people's history. This task ensures that the inheritance is clearly defined and remembered, preventing future disputes. It highlights the value of record-keeping and the written word in maintaining the covenant community's integrity. then return to me The phrase "return to me" indicates a cycle of obedience and accountability. The men are to complete their task and report back to Joshua, ensuring that their actions align with his instructions. This reflects the biblical principle of stewardship, where individuals are accountable to their leaders and ultimately to God. It emphasizes the importance of community and collective responsibility in the journey of faith. I will cast lots for you here Casting lots was a common biblical practice for making decisions or determining God's will. The Hebrew word for "lots" (גוֹרָל, goral) suggests a divinely guided process, ensuring that the division of the land is fair and according to God's plan. This method underscores the belief in God's sovereignty and providence, trusting that He directs the outcomes for His purposes. in the presence of the LORD This phrase signifies that the entire process is conducted with a consciousness of God's presence and authority. The Hebrew word for "presence" (פָּנִים, panim) often implies being before the face of God, indicating reverence and submission. It serves as a reminder that all actions and decisions are ultimately accountable to God, reinforcing the sacredness of the task and the land as a divine gift. Persons / Places / Events 1. JoshuaThe leader of the Israelites after Moses, tasked with leading the people into the Promised Land and overseeing its division among the tribes. 2. The MenRepresentatives from the tribes of Israel who were sent to survey the land to ensure a fair distribution. 3. ShilohA significant religious and cultural center for the Israelites at the time, where the tabernacle was located and where the lots were cast. 4. The LandRefers to the Promised Land, which was to be divided among the tribes of Israel. 5. Casting LotsA method used to discern God's will in the distribution of the land, ensuring that the division was seen as divinely ordained. Teaching Points Obedience to LeadershipJoshua's command to the men to survey the land demonstrates the importance of following godly leadership. In our lives, we should respect and follow those whom God has placed in authority over us. Divine GuidanceThe casting of lots in the presence of the LORD underscores the need to seek God's guidance in decision-making. We should prioritize prayer and discernment in our choices. Community InvolvementThe involvement of representatives from each tribe in the surveying process highlights the importance of community participation in achieving common goals. We should actively engage in our communities and contribute to collective efforts. Faith in God's ProvisionThe division of the land among the tribes is a testament to God's faithfulness in fulfilling His promises. We can trust that God will provide for our needs according to His will. Stewardship of ResourcesThe careful surveying and description of the land remind us of the importance of being good stewards of the resources God has entrusted to us. Bible Study Questions 1. How does Joshua's leadership style in this passage reflect principles of godly leadership, and how can we apply these principles in our own leadership roles? 2. In what ways can we seek God's guidance in our decision-making processes today, similar to the casting of lots in Joshua 18:8? 3. How does the involvement of the community in the surveying of the land inform our understanding of the role of community in achieving God's purposes? 4. Reflect on a time when you experienced God's provision in your life. How does this passage encourage you to trust in God's promises? 5. What steps can we take to ensure we are being good stewards of the resources and opportunities God has given us, as seen in the careful surveying of the land? Connections to Other Scriptures Numbers 26This chapter provides the census of the Israelites, which is foundational for understanding the division of the land based on the size of each tribe. Proverbs 16:33This verse highlights the belief that casting lots is a way to discern God's will, reinforcing the divine aspect of the land distribution. Acts 1:26The casting of lots to choose a replacement for Judas Iscariot shows the continued use of this practice in seeking God's guidance. People Addar, Ben, Benjamin, Bohan, Ephron, Gad, Gibeon, Hoglah, Israelites, Joseph, Joshua, Levites, Manasseh, Ophrah, Rekem, ReubenPlaces Adummim, Arabah, Ataroth-addar, Avvim, Beeroth, Beth-arabah, Beth-aven, Bethel, Beth-hoglah, Beth-horon, Emek-keziz, En-rogel, En-shemesh, Ephron, Geba, Geliloth, Gibeah, Gibeon, Haeleph, Irpeel, Jebus, Jericho, Jerusalem, Jordan River, Kiriath-baal, Kiriath-jearim, Luz, Mizpeh, Mozah, Nephtoah, Ophni, Ophrah, Parah, Ramah, Rekem, Salt Sea, Shiloh, Taralah, Valley of Hinnom, Valley of Rephaim, Zela, ZemaraimTopics Cast, Charged, Commanded, Commandeth, Decision, Departed, Describe, Description, Distribution, Got, Instructed, Joshua, Lot, Lots, Map, Orders, Presence, Record, Return, Rise, Saying, Shiloh, Started, Survey, Turn, WalkDictionary of Bible Themes Joshua 18:6-10 1403 God, revelation Library The Northern Coast of Judea. Beth-Horon. This coast is marked out Joshua 18:12; where, at verse 14, are very many versions to be corrected, which render the sea; such are, the Syriac, the Seventy, the Vulgar, the Italian, ours, &c.: whence ariseth a sense of insuperable difficulty to a chorographical eye: when it should, indeed, be rendered of the west, as the Chaldee, Arabic, R. Solomon, &c. rightly do. We read of a double Beth-horon in the Old Testament, but one only under the second Temple... At that place that great Canaanitish army … John Lightfoot—From the Talmud and HebraicaRamah. Ramathaim Zophim. Gibeah. There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly … John Lightfoot—From the Talmud and Hebraica Beth-El. Beth-Aven. Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land, … John Lightfoot—From the Talmud and Hebraica Retiring Before the Sanhedrin's Decree. (Jerusalem and Ephraim in Judæa.) ^D John XI. 47-54. ^d 47 The chief priests therefore and the Pharisees gathered a council [called a meeting of the Sanhedrin], and said, What do we? [Thus they reproach one another for having done nothing in a present and urgent crisis. As two of their number (Nicodemus and Joseph of Arimathæa) were afterwards in communications with Christians, it was easy for the disciples to find out what occurred on this notable occasion.] for this man doeth many signs. … J. W. McGarvey—The Four-Fold Gospel Flight into Egypt and Slaughter of the Bethlehem Children. (Bethlehem and Road Thence to Egypt, b.c. 4.) ^A Matt. II. 13-18. ^a 13 Now when they were departed [The text favors the idea that the arrival and departure of the magi and the departure of Joseph for Egypt, all occurred in one night. If so, the people of Bethlehem knew nothing of these matters], behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise [this command calls for immediate departure] and take the young child and his mother, and flee into Egypt [This land was ever the … J. W. McGarvey—The Four-Fold Gospel Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements. If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student … Alfred Edersheim—Sketches of Jewish Social Life Joshua The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the … John Edgar McFadyen—Introduction to the Old Testament Links Joshua 18:8 NIVJoshua 18:8 NLTJoshua 18:8 ESVJoshua 18:8 NASBJoshua 18:8 KJV
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