Joshua 13:32
These were the portions Moses had given them on the plains of Moab beyond the Jordan, east of Jericho.
This is what Moses had given them
The phrase refers to the allocation of land to the tribes of Reuben, Gad, and the half-tribe of Manasseh. The Hebrew root for "given" is "נָתַן" (natan), which means to give, bestow, or grant. This act of giving is significant as it underscores Moses' role as a leader and mediator of God's promises. Moses, though not entering the Promised Land himself, faithfully executed God's commands, ensuring the tribes received their inheritance. This reflects the importance of obedience and faithfulness in leadership, as Moses acted not on his own accord but as directed by God.

on the plains of Moab
The plains of Moab were located east of the Jordan River, opposite Jericho. This area was significant in Israel's history as it was the final encampment before entering the Promised Land. The plains of Moab were a place of preparation and transition, where Moses delivered his final speeches and where the Israelites renewed their covenant with God. Historically, Moab was a region with a complex relationship with Israel, often marked by conflict and cooperation. The plains served as a backdrop for pivotal moments, including the death of Moses and the leadership transition to Joshua.

beyond the Jordan
This phrase indicates the geographical location relative to the Jordan River, emphasizing the land's position as outside the traditional boundaries of the Promised Land. The Jordan River often symbolizes a boundary or transition in biblical narratives. Crossing the Jordan was a significant act of faith for the Israelites, representing a move from the wilderness into the land of promise. The land "beyond the Jordan" was still part of God's provision, highlighting that His blessings and promises extend beyond human-imposed boundaries.

east of Jericho
Jericho was the first major city encountered by the Israelites upon entering the Promised Land. Its mention here situates the land allocation in a broader narrative context. Jericho's location east of the Jordan made it a strategic point for the Israelites' conquest. The city's fall, as recounted in Joshua 6, was a testament to God's power and faithfulness. The reference to "east of Jericho" serves as a reminder of the impending challenges and victories that lay ahead for the Israelites as they continued to trust in God's guidance and provision.

Persons / Places / Events
1. Moses
The leader of the Israelites who, under God's guidance, led them out of Egypt and through the wilderness. He is responsible for distributing the inheritances east of the Jordan.

2. Plains of Moab
A region east of the Jordan River, where the Israelites camped before entering the Promised Land. It is significant as the place where Moses gave his final instructions.

3. Jordan River
A major geographical boundary for the Israelites, symbolizing the transition from the wilderness to the Promised Land.

4. Jericho
A city located near the Jordan River, known for its walls that fell after the Israelites marched around them, marking the beginning of their conquest of Canaan.

5. Inheritance
Refers to the land allocations given to the tribes of Israel, a fulfillment of God's promise to Abraham regarding the land for his descendants.
Teaching Points
Faithfulness in Leadership
Moses exemplifies faithful leadership by ensuring the tribes receive their inheritances as God commanded, even though he would not enter the Promised Land himself.

God's Promises Fulfilled
The distribution of land is a testament to God's faithfulness in fulfilling His promises to Abraham and his descendants.

Preparation for Transition
The allocation of land east of the Jordan prepares the Israelites for their transition into the Promised Land, teaching us the importance of preparation in our spiritual journeys.

Obedience to God's Commands
The tribes' willingness to settle as instructed by Moses reflects obedience, a key aspect of living a life pleasing to God.

Community and Cooperation
The distribution of land required cooperation among the tribes, highlighting the importance of unity and working together in the body of Christ.
Bible Study Questions
1. How does Moses' role in distributing the inheritances reflect his leadership qualities, and what can we learn from him about leading others in faith?

2. In what ways does the fulfillment of God's promise to Abraham through the land distribution encourage us to trust in God's promises today?

3. How can we apply the principle of preparation, as seen in the Israelites' readiness to enter the Promised Land, to our own spiritual lives?

4. What does the obedience of the tribes in accepting their inheritances teach us about the importance of following God's commands in our daily lives?

5. How can the cooperation among the tribes in receiving their land inspire us to foster unity and collaboration within our own communities and churches?
Connections to Other Scriptures
Deuteronomy 34
Describes Moses' view of the Promised Land from Mount Nebo, located in the plains of Moab, and his death before the Israelites crossed the Jordan.

Numbers 32
Details the agreement between Moses and the tribes of Reuben, Gad, and the half-tribe of Manasseh to settle in the land east of the Jordan.

Genesis 12
God's promise to Abraham about giving his descendants the land, which is being fulfilled through the distribution of inheritances.

Hebrews 11
Highlights the faith of the patriarchs, including Moses, who trusted in God's promises regarding the land.
God Takes Note of Our ,Failing StrengthJ. Parker, D.D.Joshua 13:1-33
Joshua's Old AgeW. G. Blaikie, D. D.Joshua 13:1-33
More BeyondJoshua 13:1-33
On Progress in ReligionW. Jay.Joshua 13:1-33
Territory Yet to be Taken by the ChurchW. Seaton.Joshua 13:1-33
The Christian's WorkT. Guthrie, D. D.Joshua 13:1-33
The Uncompleted WorkF. B. Meyer, B. A.Joshua 13:1-33
Unconquered TerritoryCharles Vince.Joshua 13:1-33
The Inheritance of LeviW.F. Adeney Joshua 13:14, 33
People
Ammonites, Amorites, Arah, Ashdodites, Ashdothites, Ashkelonites, Avites, Avvites, Balaam, Beor, Canaanites, Debir, Ekronites, Eshkalonites, Evi, Gad, Gadites, Gazathites, Gazites, Gebalites, Geshurites, Giblites, Gittites, Hur, Israelites, Jair, Joshua, Levi, Maacah, Maacathites, Maachathites, Machir, Machirites, Manasseh, Og, Reba, Rekem, Rephaites, Reuben, Reubenites, Sidonians, Sihon, Zereth, Zidonians, Zur
Places
Aphek, Aroer, Ashdod, Ashkelon, Ashtaroth, Baal-gad, Bamoth-baal, Bashan, Beth-baal-meon, Beth-baal-peor, Beth-haram, Beth-jeshimoth, Beth-nimrah, Betonim, Debir, Dibon, Edrei, Egypt, Ekron, Gath, Gaza, Geshur, Gilead, Heshbon, Jahaz, Jair, Jazer, Jericho, Jordan River, Kedemoth, Kiriathaim, Lebanon, Lebo-hamath, Maacath, Mahanaim, Mearah, Medeba, Mephaath, Midian, Misrephoth-maim, Moab, Mount Hermon, Pisgah, Rabbah, Ramath-mizpeh, Salecah, Sea of Chinnereth, Shihor, Sibmah, Succoth, Tirzah, Valley of the Arnon, Zaphon, Zereth-shahar
Topics
Across, Allotted, Apportioned, Beyond, Caused, Countries, Distribute, Distributed, Distribution, East, Eastward, Heritages, Inherit, Inheritance, Inheritances, Jericho, Jordan, Lowlands, Moab, Plains, Territories
Dictionary of Bible Themes
Joshua 13:1-33

     5235   boundary

Joshua 13:15-33

     5671   clan

Library
October 2. "Moses Gave not any Inheritance; the Lord God of Israel was their Inheritance, as He Said unto Them" (Josh. xiii. 33).
"Moses gave not any inheritance; the Lord God of Israel was their inheritance, as He said unto them" (Josh. xiii. 33). This is very significant. God gave the land to the other tribes but He gave Himself to the Levites. There is such a thing in Christian life as an inheritance from the Lord, and there is such a thing as having the Lord Himself for our inheritance. Some people get a sanctification from the Lord which is of much value, but which is variable, and often impermanent. Others have learned
Rev. A. B. Simpson—Days of Heaven Upon Earth

Unwon but Claimed
'There remaineth yet very much land to be possessed, ... them will I drive out from before the children of Israel; only divide thou it by lot unto Israel for an inheritance'--Joshua xiii. 1-8. Joshua was now a very old man and had occupied seven years in the conquest. His work was over, and now he had only to take steps to secure the completion by others of the triumph which he would never see. This incident has many applications to the work of the Church in the world, but not less important ones
Alexander Maclaren—Expositions of Holy Scripture

A Great Part of South Judea Cut Off under the Second Temple. Jewish Idumean.
The Talmudic girdle ends, as you see, in "Kadesh, Barnea, and Ascalon." Hence it cannot but be observed, that these two places are placed, as it were, in parallel; and whatsoever space lies between Ascalon and the river of Egypt, is excluded,--to wit, fifty-four miles. And one might, indeed, almost see some footsteps of that exclusion under the first Temple, in that very common expression, "From Dan even to Beer-sheba." This country, that was excluded, was something barren. The Talmudists speak thus
John Lightfoot—From the Talmud and Hebraica

The Birth of Jesus.
(at Bethlehem of Judæa, b.c. 5.) ^C Luke II. 1-7. ^c 1 Now it came to pass in those days [the days of the birth of John the Baptist], there went out a decree [a law] from Cæsar Augustus [Octavius, or Augustus, Cæsar was the nephew of and successor to Julius Cæsar. He took the name Augustus in compliment to his own greatness; and our month August is named for him; its old name being Sextilis], that all the world should be enrolled. [This enrollment or census was the first step
J. W. McGarvey—The Four-Fold Gospel

The River of Egypt, Rhinocorura. The Lake of Sirbon.
Pliny writes, "From Pelusium are the intrenchments of Chabrias: mount Casius: the temple of Jupiter Casius: the tomb of Pompey the Great: Ostracine: Arabia is bounded sixty-five miles from Pelusium: soon after begins Idumea and Palestine from the rising up of the Sirbon lake." Either my eyes deceive me, while I read these things,--or mount Casius lies nearer Pelusium, than the lake of Sirbon. The maps have ill placed the Sirbon between mount Casius and Pelusium. Sirbon implies burning; the name of
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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