Joshua 10:5
So the five kings of the Amorites--the kings of Jerusalem, Hebron, Jarmuth, Lachish, and Eglon--joined forces and advanced with all their armies. They camped before Gibeon and made war against it.
So the five kings of the Amorites
The phrase "five kings of the Amorites" refers to a coalition of local rulers in the southern region of Canaan. The Amorites were a significant group in the ancient Near East, often representing the broader Canaanite population. Historically, the Amorites were known for their city-states and their influence in the region. This coalition signifies a formidable opposition to Israel, highlighting the gravity of the threat faced by Joshua and the Israelites. The number five may symbolize human weakness in the face of divine strength, as seen throughout Scripture where God often uses the few to overcome the many.

the kings of Jerusalem, Hebron, Jarmuth, Lachish, and Eglon
These cities were significant urban centers in ancient Canaan. Jerusalem, later to become the capital of Israel, was already a fortified city. Hebron was a city of great antiquity, associated with the patriarchs Abraham, Isaac, and Jacob. Jarmuth, Lachish, and Eglon were also important cities, each with its own strategic and economic significance. The mention of these specific cities underscores the widespread resistance against Israel's divinely ordained conquest. Archaeological evidence supports the existence and importance of these cities during the Late Bronze Age, providing a historical backdrop to the biblical narrative.

joined forces
The phrase "joined forces" indicates a strategic alliance formed to counter the threat posed by the Israelites. This coalition reflects the common practice of city-states uniting against a common enemy. In a spiritual sense, it illustrates how opposition to God's purposes often involves a concerted effort by those who resist His will. The unity of these kings, though formidable, ultimately stands in contrast to the divine unity and purpose guiding Israel.

advanced with all their armies
The phrase "advanced with all their armies" suggests a full-scale military mobilization. This was not a minor skirmish but a significant military campaign. The use of "all their armies" emphasizes the total commitment of these kings to the battle, reflecting the seriousness of the threat they perceived from Israel. Historically, such military campaigns were common in the ancient Near East, where city-states often engaged in warfare to protect their interests.

besieged Gibeon
The act of besieging Gibeon indicates a strategic move to isolate and weaken the city. Gibeon had recently made a treaty with Israel, and its siege was an attempt to punish the city for its alliance and to deter others from following suit. In a broader sense, the siege represents the spiritual warfare faced by those who align themselves with God's people. The historical context of siege warfare involved cutting off supplies and waiting for the city to surrender, a tactic that required patience and resources.

and fought against it
The phrase "fought against it" signifies the active engagement in battle. This was not merely a show of force but an actual conflict with the intent to conquer. Theologically, this battle represents the ongoing struggle between the forces of darkness and the people of God. The historical context of warfare in the ancient Near East involved not only physical combat but also psychological and spiritual dimensions, as cities often relied on their gods for protection and victory.

Persons / Places / Events
1. Five Kings of the Amorites
These were the rulers of the Amorite cities who formed a coalition against Gibeon. Their unity against a common enemy highlights the threat they perceived from Israel's growing influence.

2. Jerusalem
At this time, Jerusalem was a Canaanite city-state under Amorite control. Its king was part of the coalition against Gibeon.

3. Hebron
Another significant city in the region, Hebron was known for its ancient roots and later became a key city in Israel's history.

4. Jarmuth, Lachish, and Eglon
These were other city-states in the southern region of Canaan, each with its own king, joining the coalition against Gibeon.

5. Gibeon
A significant city that had made a peace treaty with Israel, leading to the coalition of Amorite kings attacking it.
Teaching Points
Unity in Opposition
The coalition of the Amorite kings shows how those opposed to God's plans often unite against His people. Believers should be prepared for opposition but trust in God's sovereignty.

God's Faithfulness to His Promises
Despite the formidable alliance against them, Israel's victory is assured because of God's promises. This encourages believers to trust in God's faithfulness in their own battles.

The Importance of Alliances
The Gibeonites' alliance with Israel, though initially deceitful, ultimately brought them under God's protection. This highlights the importance of aligning oneself with God's people.

Spiritual Warfare
Just as the Amorite kings gathered against Gibeon, spiritual forces often gather against believers. Ephesians 6:12 reminds us that our struggle is not against flesh and blood but against spiritual forces.
Bible Study Questions
1. What can we learn from the coalition of the Amorite kings about the nature of opposition to God's people today?

2. How does the account of the Gibeonites' alliance with Israel encourage us to seek God's protection and align ourselves with His people?

3. In what ways does God's faithfulness to Israel in Joshua 10:5 inspire confidence in His promises to us?

4. How can we apply the concept of spiritual warfare, as seen in the coalition against Gibeon, to our daily lives?

5. Reflect on a time when you faced opposition for your faith. How did you see God's hand at work in that situation, similar to how He worked for Israel in Joshua 10?
Connections to Other Scriptures
Joshua 9
This chapter provides context for why the Amorite kings attacked Gibeon. The Gibeonites had deceived Israel into making a peace treaty, which angered the surrounding Canaanite kings.

Exodus 23:27-28
God's promise to send terror ahead of Israel and throw their enemies into confusion is seen in action as the coalition of kings ultimately fails against Israel.

Psalm 2:1-4
The gathering of the kings against God's people can be seen as a foreshadowing of the nations' futile rebellion against the Lord and His anointed.
Combinations Against the ChurchW. Seaton.Joshua 10:1-5
Rage of the World Against Deserters from its RanksG. W. Butler, M. A.Joshua 10:1-5
To Arms! to Arms!A. B. Mackay.Joshua 10:1-5
People
Adonizedec, Amorites, Debir, Eglon, Gibeon, Hoham, Horam, Israelites, Japhia, Jasher, Joshua, Piram
Places
Ai, Azekah, Beth-horon, Debir, Eglon, Gaza, Gezer, Gibeon, Gilgal, Hebron, Jarmuth, Jericho, Jerusalem, Kadesh-barnea, Lachish, Libnah, Makkedah, Negeb, Valley of Aijalon
Topics
Amorite, Amorites, Armies, Assembled, Attacked, Banded, Camped, Camps, Eglon, Encamp, Encamped, Fight, Forces, Fought, Gathered, Gibeon, Hebron, Hosts, Jarmuth, Jerusalem, Joined, Kings, Lachish, Moved, Position, Positions, Themselves, Troops, War
Dictionary of Bible Themes
Joshua 10:1-7

     7240   Jerusalem, history

Joshua 10:5-6

     5205   alliance

Library
Five Kings in a Cave
TEXT: "And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them. And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight."--Joshua 10:24-25. The history of the
J. Wilbur Chapman—And Judas Iscariot

Praying Saints of the Old Testaments
The Holy Spirit will give to the praying saint the brightness of an immortal hope, the music of a deathless song, in His baptism and communion with the heart, He will give sweeter and more enlarged visions of heaven until the taste for other things will pall, and other visions will grow dim and distant. He will put notes of other worlds in human hearts until all earth's music is discord and songless.--Rev. E. M. Bounds Old Testament history is filled with accounts of praying saints. The leaders of
Edward M. Bounds—Prayer and Praying Men

Gibeon. Josh 10:06

John Newton—Olney Hymns

The Northern Coast of Judea. Beth-Horon.
This coast is marked out Joshua 18:12; where, at verse 14, are very many versions to be corrected, which render the sea; such are, the Syriac, the Seventy, the Vulgar, the Italian, ours, &c.: whence ariseth a sense of insuperable difficulty to a chorographical eye: when it should, indeed, be rendered of the west, as the Chaldee, Arabic, R. Solomon, &c. rightly do. We read of a double Beth-horon in the Old Testament, but one only under the second Temple... At that place that great Canaanitish army
John Lightfoot—From the Talmud and Hebraica

Subterraneous Places. Mines. Caves.
Thus having taken some notice of the superficies of the land, let us a little search into its bowels. You may divide the subterraneous country into three parts: the metal mines, the caves, and the places of burial. This land was eminently noted for metal mines, so that "its stones," in very many places, "were iron, and out of its hills was digged brass," Deuteronomy 8:9. From these gain accrued to the Jews: but to the Christians, not seldom slavery and misery; being frequently condemned hither by
John Lightfoot—From the Talmud and Hebraica

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student
Alfred Edersheim—Sketches of Jewish Social Life

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

Meditations of the True Manner of Practising Piety on the Sabbath-Day.
Almighty God will have himself worshipped, not only in a private manner by private persons and families, but also in a more public sort, of all the godly joined together in a visible church; that by this means he may be known not only to be the God and Lord of every Singular person, but also of the creatures of the whole universal world. Question--But why do not we Christians under the New, keep the Sabbath on the same seventh day on which it was kept under the Old Testament? I answer--Because our
Lewis Bayly—The Practice of Piety

Divine Support and Protection
[What shall we say then to these things?] If God be for us, who can be against us? T he passions of joy or grief, of admiration or gratitude, are moderate when we are able to find words which fully describe their emotions. When they rise very high, language is too faint to express them; and the person is either lost in silence, or feels something which, after his most laboured efforts, is too big for utterance. We may often observe the Apostle Paul under this difficulty, when attempting to excite
John Newton—Messiah Vol. 2

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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