Job 4:21
Are not their tent cords pulled up, so that they die without wisdom?'
Are not
This phrase introduces a rhetorical question, a common literary device in Hebrew poetry, which is used to provoke thought and reflection. The use of rhetorical questions in the Book of Job often serves to challenge the listener or reader to consider deeper truths about human existence and divine justice. In this context, it suggests an assumed agreement or understanding about the transient nature of life.

their tent cords
The imagery of "tent cords" is deeply rooted in the nomadic lifestyle of ancient Near Eastern cultures, including the Israelites. Tents were temporary dwellings, and the cords were essential for stability. The metaphor of tent cords being pulled up signifies the sudden and inevitable end of life. This imagery reflects the transient and fragile nature of human existence, reminding us that life on earth is temporary and that our true home is with God.

pulled up
The action of pulling up tent cords signifies dismantling or uprooting, which in this context symbolizes death. In the Hebrew tradition, life is often compared to a journey or a sojourn, and the act of pulling up tent cords marks the end of this journey. This phrase emphasizes the suddenness and finality of death, urging the reader to live with an awareness of life's brevity and the importance of seeking wisdom and understanding during our earthly existence.

so that they die
This phrase underscores the inevitable outcome of life—death. In the context of the Book of Job, it serves as a reminder of human mortality and the limits of human understanding. The inevitability of death is a central theme in Job, prompting reflection on the meaning of life, suffering, and the pursuit of wisdom. It challenges believers to trust in God's sovereignty and to seek His wisdom, which transcends human understanding.

without wisdom
The concept of dying "without wisdom" is a poignant conclusion to this verse. In the Hebrew tradition, wisdom is highly valued and is often associated with the fear of the Lord and living a righteous life. To die without wisdom implies a life not fully lived in accordance with God's will or understanding. This serves as a cautionary note, encouraging believers to pursue wisdom, which is found in a relationship with God and in living according to His commandments. It highlights the importance of spiritual preparedness and the pursuit of divine wisdom as the ultimate goal of life.

Persons / Places / Events
1. Eliphaz the Temanite
One of Job's three friends who comes to comfort him. Eliphaz is the speaker in this passage, offering his perspective on Job's suffering.

2. Job
A righteous man who experiences immense suffering and loss. The book of Job explores his trials and the dialogues between him and his friends.

3. Teman
A region in Edom, known for its wise men. Eliphaz, being a Temanite, is considered a man of wisdom.

4. The Tent
Symbolic of a person's life or dwelling. The imagery of tent cords being pulled up suggests the fragility and temporary nature of life.

5. Wisdom
A central theme in the book of Job, representing understanding and insight that comes from God.
Teaching Points
The Fragility of Life
Life is temporary and fragile, much like a tent that can be easily dismantled. We must live with an awareness of our mortality.

The Pursuit of Wisdom
True wisdom comes from God. We should seek His wisdom to navigate life's challenges and uncertainties.

The Importance of Preparedness
Just as a tent can be taken down suddenly, our lives can change in an instant. We must be spiritually prepared for the unexpected.

The Role of Friends in Suffering
Eliphaz's approach to Job's suffering reminds us to be compassionate and discerning when offering counsel to those in distress.

The Limitations of Human Understanding
Human wisdom is limited. We must rely on God's infinite wisdom, especially in times of suffering and confusion.
Bible Study Questions
1. How does the imagery of tent cords being pulled up in Job 4:21 help us understand the temporary nature of life?

2. In what ways can we actively seek God's wisdom in our daily lives, as encouraged in James 1:5?

3. How can the counsel of friends, like Eliphaz, impact our understanding of suffering and God's role in it?

4. What practical steps can we take to be spiritually prepared for life's unexpected changes?

5. How does the pursuit of wisdom, as seen in Proverbs 4:7, influence our decision-making and priorities?
Connections to Other Scriptures
Ecclesiastes 12:6-7
This passage uses similar imagery of life being fragile and temporary, with the silver cord being snapped, leading to death.

Psalm 90:12
This verse emphasizes the importance of gaining a heart of wisdom, recognizing the brevity of life.

Proverbs 4:7
Highlights the value of wisdom, urging believers to seek it above all else.

James 1:5
Encourages believers to ask God for wisdom, who gives generously to all without finding fault.
Dying in IgnoranceCarlyle.Job 4:21
Unpreparedness for DeathJob 4:21
Eliphaz as a Natural ReligionistHomilistJob 4:1-21
The Error of EliphazD. J. Burrell, D. D.Job 4:1-21
The First ColloquySamuel Cox, D. D.Job 4:1-21
The Message of the Three FriendsRobert A. Watson, D. D.Job 4:1-21
The Condemnation of Man in Presence of the Divine HolinessE. Johnson Job 4:12-21
A Message from the UnseenW.F. Adeney Job 4:17-21
Folly in AngelsThomas M'Crie, D. D.Job 4:18-21
On Easter DayJohn Donne.Job 4:18-21
The Imperfect AngelThomas G. Selby.Job 4:18-21
People
Eliphaz, Job
Places
Uz
Topics
Cord, Depart, Die, Excellence, Excellency, Isn't, Plucked, Pulled, Removed, Tent, Tent-cord, Torn, Wisdom, Within, Yet
Dictionary of Bible Themes
Job 4:21

     5578   tents

Library
November 17 Evening
Whatsoever a man soweth, that shall he also reap.--GAL. 6:7. They that plow iniquity, and sow wickedness, reap the same.--They have sown the wind, and they shall reap the whirlwind.--He that soweth to his flesh shall of the flesh reap corruption. To him that soweth righteousness shall be a sure reward.--He that soweth to the Spirit shall of the Spirit reap life everlasting. And let us not be weary in well doing: for in due season we shall reap, if we faint not. As we have therefore opportunity, let
Anonymous—Daily Light on the Daily Path

Whether the Evil of Fault Can be in the Angels?
Objection 1: It would seem that there can be no evil of fault in the angels. For there can be no evil except in things which are in potentiality, as is said by the Philosopher (Metaph. ix, text. 19), because the subject of privation is a being in potentiality. But the angels have not being in potentiality, since they are subsisting forms. Therefore there can be no evil in them. Objection 2: Further, the angels are higher than the heavenly bodies. But philosophers say that there cannot be evil in
Saint Thomas Aquinas—Summa Theologica

Whether Human Nature was More Assumable by the Son of God than any Other Nature?
Objection 1: It would seem that human nature is not more capable of being assumed by the Son of God than any other nature. For Augustine says (Ep. ad Volusianum cxxxvii): "In deeds wrought miraculously the whole reason of the deed is the power of the doer." Now the power of God Who wrought the Incarnation, which is a most miraculous work, is not limited to one nature, since the power of God is infinite. Therefore human nature is not more capable of being assumed than any other creature. Objection
Saint Thomas Aquinas—Summa Theologica

Whether the Contemplative Life is Continuous?
Objection 1: It would seem that the contemplative life is not continuous. For the contemplative life consists essentially in things pertaining to the intellect. Now all the intellectual perfections of this life will be made void, according to 1 Cor. 13:8, "Whether prophecies shall be made void, or tongues shall cease, or knowledge shall be destroyed." Therefore the contemplative life is made void. Objection 2: Further, a man tastes the sweetness of contemplation by snatches and for a short time only:
Saint Thomas Aquinas—Summa Theologica

Whether the Sin against the Holy Ghost Can be Forgiven?
Objection 1: It would seem that the sin against the Holy Ghost can be forgiven. For Augustine says (De Verb. Dom., Serm. lxxi): "We should despair of no man, so long as Our Lord's patience brings him back to repentance." But if any sin cannot be forgiven, it would be possible to despair of some sinners. Therefore the sin against the Holy Ghost can be forgiven. Objection 2: Further, no sin is forgiven, except through the soul being healed by God. But "no disease is incurable to an all-powerful physician,"
Saint Thomas Aquinas—Summa Theologica

Whether Christ Received Knowledge from the Angels?
Objection 1: It would seem that Christ received knowledge from the angels. For it is written (Lk. 22:43) that "there appeared to Him an angel from heaven, strengthening Him." But we are strengthened by the comforting words of a teacher, according to Job 4:3,4: "Behold thou hast taught many and hast strengthened the weary hand. Thy words have confirmed them that were staggering." Therefore Christ was taught by angels. Objection 2: Further, Dionysius says (Coel. Hier. iv): "For I see that even Jesus---the
Saint Thomas Aquinas—Summa Theologica

The Difference Between Union and Rapture. What Rapture Is. The Blessing it is to the Soul. The Effects of It.
1. I wish I could explain, with the help of God, wherein union differs from rapture, or from transport, or from flight of the spirit, as they speak, or from a trance, which are all one. [1] I mean, that all these are only different names for that one and the same thing, which is also called ecstasy. [2] It is more excellent than union, the fruits of it are much greater, and its other operations more manifold; for union is uniform in the beginning, the middle, and the end, and is so also interiorly.
Teresa of Avila—The Life of St. Teresa of Jesus

God Far Above Creatures. Job 4:17-21.
God far above creatures. Job 4:17-21. Shall the vile race of flesh and blood Contend with their Creator God? Shall mortal worms presume to be More holy, wise, or just than he? Behold, he puts his trust in none Of all the spirits round his throne: Their natures, when compared with his, Are neither holy, just, nor wise. But how much meaner things are they Who spring from dust, and dwell in clay! Touched by the finger of thy wrath, We faint and vanish like the moth. From night to day, from day to
Isaac Watts—The Psalms and Hymns of Isaac Watts

What is Meant by "Altogether Lovely"
Let us consider this excellent expression, and particularly reflect on what is contained in it, and you shall find this expression "altogether lovely." First, It excludes all unloveliness and disagreeableness from Jesus Christ. As a theologian long ago said, "There is nothing in him which is not loveable." The excellencies of Jesus Christ are perfectly exclusive of all their opposites; there is nothing of a contrary property or quality found in him to contaminate or devaluate his excellency. And
John Flavel—Christ Altogether Lovely

Whether Every Punishment is Inflicted for a Sin?
Objection 1: It would seem that not every punishment is inflicted for a sin. For it is written (Jn. 9:3, 2) about the man born blind: "Neither hath this man sinned, nor his parents . . . that he should be born blind." In like manner we see that many children, those also who have been baptized, suffer grievous punishments, fevers, for instance, diabolical possession, and so forth, and yet there is no sin in them after they have been baptized. Moreover before they are baptized, there is no more sin
Saint Thomas Aquinas—Summa Theologica

Whether after the Resurrection the Saints Will See God with the Eyes of the Body? [*Cf. Fp, Q , a ]
Objection 1: It would seem that after the resurrection the saints will see God with the eyes of the body. Because the glorified eye has greater power than one that is not glorified. Now the blessed Job saw God with his eyes (Job 42:5): "With the hearing of the ear, I have heard Thee, but now my eye seeth Thee." Much more therefore will the glorified eye be able to see God in His essence. Objection 2: Further, it is written (Job 19:26): "In my flesh I shall see God my Saviour [Vulg.: 'my God']." Therefore
Saint Thomas Aquinas—Summa Theologica

Necessity of Contemplating the Judgment-Seat of God, in Order to be Seriously Convinced of the Doctrine of Gratuitous Justification.
1. Source of error on the subject of Justification. Sophists speak as if the question were to be discussed before some human tribunal. It relates to the majesty and justice of God. Hence nothing accepted without absolute perfection. Passages confirming this doctrine. If we descend to the righteousness of the Law, the curse immediately appears. 2. Source of hypocritical confidence. Illustrated by a simile. Exhortation. Testimony of Job, David, and Paul. 3. Confession of Augustine and Bernard. 4. Another
John Calvin—The Institutes of the Christian Religion

Certain Heavenly Secrets, visions, and Revelations. The Effects of them in Her Soul.
1. One night I was so unwell that I thought I might be excused making my prayer; so I took my rosary, that I might employ myself in vocal prayer, trying not to be recollected in my understanding, though outwardly I was recollected, being in my oratory. These little precautions are of no use when our Lord will have it otherwise. I remained there but a few moments thus, when I was rapt in spirit with such violence that I could make no resistance whatever. It seemed to me that I was taken up to heaven;
Teresa of Avila—The Life of St. Teresa of Jesus

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

The Promises of the Law and the Gospel Reconciled.
1. Brief summary of Chapters 15 and 16. Why justification is denied to works. Argument of opponents founded on the promises of the law. The substance of this argument. Answer. Those who would be justified before God must be exempted from the power of the law. How this is done. 2. Confirmation of the answer ab impossibili, and from the testimony of an Apostle and of David. 3. Answer to the objection, by showing why these promises were given. Refutation of the sophistical distinction between the intrinsic
John Calvin—The Institutes of the Christian Religion

On the Animals
The birds are the saints, because they fly to the higher heart; in the gospel: and he made great branches that the birds of the air might live in their shade. [Mark 4:32] Flying is the death of the saints in God or the knowledge of the Scriptures; in the psalm: I shall fly and I shall be at rest. [Ps. 54(55):7 Vulgate] The wings are the two testaments; in Ezekiel: your body will fly with two wings of its own. [Ez. 1:23] The feathers are the Scriptures; in the psalm: the wings of the silver dove.
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

The Person and Work of the Holy Spirit as Revealed in his Names.
At least twenty-five different names are used in the Old and New Testaments in speaking of the Holy Spirit. There is the deepest significance in these names. By the careful study of them, we find a wonderful revelation of the Person and work of the Holy Spirit. I. The Spirit. The simplest name by which the Holy Spirit is mentioned in the Bible is that which stands at the head of this paragraph--"The Spirit." This name is also used as the basis of other names, so we begin our study with this.
R. A. Torrey—The Person and Work of The Holy Spirit

A Few Sighs from Hell;
or, The Groans of the Damned Soul: or, An Exposition of those Words in the Sixteenth of Luke, Concerning the Rich Man and the Beggar WHEREIN IS DISCOVERED THE LAMENTABLE STATE OF THE DAMNED; THEIR CRIES, THEIR DESIRES IN THEIR DISTRESSES, WITH THE DETERMINATION OF GOD UPON THEM. A GOOD WARNING WORD TO SINNERS, BOTH OLD AND YOUNG, TO TAKE INTO CONSIDERATION BETIMES, AND TO SEEK, BY FAITH IN JESUS CHRIST, TO AVOID, LEST THEY COME INTO THE SAME PLACE OF TORMENT. Also, a Brief Discourse touching the
John Bunyan—The Works of John Bunyan Volumes 1-3

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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