Job 37:8
The wild animals enter their lairs; they settle down in their dens.
The wild animals
The Hebrew term used here is "חַיָּה" (chayyah), which refers to living creatures, often emphasizing their vitality and instinctual behavior. In the context of Job, this phrase highlights the natural order and instinctual wisdom that God has instilled in His creation. The wild animals, despite their lack of human reasoning, follow a divinely ordained pattern, seeking shelter as a response to the changing seasons or impending storms. This reflects the broader theme of God's sovereignty and the intricate design of His creation, where even the most untamed creatures are under His providential care.

enter their lairs
The phrase "enter their lairs" suggests a movement towards safety and protection. The Hebrew word for "lairs" is "מְעוֹן" (me'on), which can also mean a dwelling or habitation. This imagery evokes a sense of retreat and security, as animals instinctively seek refuge from adverse conditions. In the broader scriptural context, this can be seen as a metaphor for finding refuge in God during times of trouble. Just as animals have a place of safety, believers are reminded of the security found in God's presence, a recurring theme throughout the Psalms and other wisdom literature.

they settle down
The act of settling down implies a state of rest and peace. The Hebrew root "שָׁכַן" (shakan) conveys the idea of dwelling or abiding. This word choice emphasizes the tranquility and assurance that comes from being in a place of safety. In a spiritual sense, it can be seen as an invitation for believers to find rest in God's promises, trusting in His provision and protection. The notion of settling down also reflects the rhythm of life ordained by God, where there is a time for activity and a time for rest, echoing the creation narrative and the Sabbath principle.

in their dens
The term "dens" is translated from the Hebrew "מְעוֹן" (me'on), similar to "lairs," reinforcing the idea of a secure dwelling place. Dens are natural shelters, often hidden and protected from the elements and predators. This imagery serves as a powerful reminder of God's provision for all His creatures, ensuring they have what they need to survive and thrive. For the believer, it symbolizes the hidden life in Christ, where one finds ultimate security and peace. The dens represent the intimate and personal relationship with God, where one can retreat and find solace amidst life's storms.

Persons / Places / Events
1. Job
The central figure of the Book of Job, a man known for his faithfulness and endurance through suffering. The book explores themes of divine justice and human suffering.

2. Elihu
The speaker in this chapter, a younger friend of Job who offers his perspective on Job's suffering and God's majesty. Elihu's speeches are intended to prepare the way for God's own response.

3. Wild Animals
Representing God's creation, they instinctively seek shelter, demonstrating the natural order and wisdom instilled by God.

4. Lairs and Dens
These are the natural habitats or shelters for wild animals, symbolizing safety and refuge provided by God’s design.

5. The Book of Job
A poetic and philosophical text in the Old Testament that addresses the nature of suffering and the sovereignty of God.
Teaching Points
God's Sovereignty in Creation
The natural instincts of animals to seek shelter reflect God's sovereign design and care for His creation. This reminds us of His control over all aspects of life.

Divine Wisdom and Order
The behavior of animals points to the wisdom and order God has established in the world. We can trust that God’s wisdom governs our lives as well.

Seeking Refuge in God
Just as animals find safety in their dens, we are called to seek refuge in God during times of trouble. He is our ultimate shelter and protector.

Observing Creation to Understand God
Observing the natural world can deepen our understanding of God’s character and His provision. It encourages us to trust in His care and wisdom.

Trusting God in Uncertainty
In times of uncertainty, like the animals retreating to their dens, we should trust in God’s provision and protection, knowing He is aware of our needs.
Bible Study Questions
1. How does the behavior of animals in Job 37:8 reflect God's provision and care for His creation?

2. In what ways can observing nature help us understand God's character and His care for us?

3. How can we apply the concept of seeking refuge in God to our daily lives, especially during difficult times?

4. What other scriptures reinforce the idea of God's sovereignty and provision in creation, and how do they encourage us to trust Him?

5. How does understanding God's order in creation help us navigate the uncertainties and challenges we face in life?
Connections to Other Scriptures
Psalm 104
This psalm praises God for His creation and providence, similar to how Job 37:8 reflects on God's provision for animals.

Proverbs 30:24-28
These verses speak of the wisdom found in creation, highlighting how even small creatures demonstrate God's wisdom and order.

Matthew 6:26
Jesus speaks of God's care for the birds, emphasizing His provision and encouraging trust in His care for humanity.
Lessons of the SnowJ. B. Whitford.Job 37:1-13
Suggestions of the SnowHenry Ward Beecher.Job 37:1-13
The Lessons of the SnowflakesWallace Thorp.Job 37:1-13
The Phenomena of NatureHomilistJob 37:1-13
The Snow and its LessonsR. Brewin.Job 37:1-13
The SnowstormThe PulpitJob 37:1-13
What is Elihu's MessageSamuel Cox, D. D.Job 37:1-13
WinterHenry Allon, D. D.Job 37:1-13
People
Job
Places
Uz
Topics
Animals, Beast, Beasts, Continue, Cover, Covert, Coverts, Den, Dens, Enter, Goes, Habitations, Holes, Lair, Lairs, Places, Remains, Rest, Wild
Dictionary of Bible Themes
Job 37:1-13

     1355   providence

Job 37:1-18

     4854   weather, God's sovereignty

Job 37:6-10

     4970   seasons, of year

Library
Whether the Heavens Should have Been Opened unto Christ at his Baptism?
Objection 1: It would seem that the heavens should not have been opened unto Christ at His baptism. For the heavens should be opened unto one who needs to enter heaven, by reason of his being out of heaven. But Christ was always in heaven, according to Jn. 3:13: "The Son of Man who is in heaven." Therefore it seems that the heavens should not have been opened unto Him. Objection 2: Further, the opening of the heavens is understood either in a corporal or in a spiritual sense. But it cannot be understood
Saint Thomas Aquinas—Summa Theologica

Whether by Reason of this Subtlety a Glorified Body is Able to be in the Same Place with Another Body not Glorified?
Objection 1: It would seem that by reason of this subtlety a body is able to be in the same place with another body not glorified. For according to Phil. 3:21, "He will reform the body of our lowness made like to the body of His glory." Now the body of Christ was able to be in the same place with another body, as appears from the fact that after His Resurrection He went in to His disciples, the doors being shut (Jn. 20:19, 26). Therefore also the glorified bodies by reason of their subtlety will
Saint Thomas Aquinas—Summa Theologica

Whether those to whom Christ's Birth was Made Known were Suitably Chosen?
Objection 1: It would seem that those to whom Christ's birth was made known were not suitably chosen. For our Lord (Mat. 10:5) commanded His disciples, "Go ye not into the way of the Gentiles," so that He might be made known to the Jews before the Gentiles. Therefore it seems that much less should Christ's birth have been at once revealed to the Gentiles who "came from the east," as stated Mat. 2:1. Objection 2: Further, the revelation of Divine truth should be made especially to the friends of God,
Saint Thomas Aquinas—Summa Theologica

The Justice of God
The next attribute is God's justice. All God's attributes are identical, and are the same with his essence. Though he has several attributes whereby he is made known to us, yet he has but one essence. A cedar tree may have several branches, yet it is but one cedar. So there are several attributes of God whereby we conceive of him, but only one entire essence. Well, then, concerning God's justice. Deut 32:4. Just and right is he.' Job 37:23. Touching the Almighty, we cannot find him out: he is excellent
Thomas Watson—A Body of Divinity

Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

The Knowledge of God
'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance
Thomas Watson—A Body of Divinity

A Treatise of the Fear of God;
SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle
John Bunyan—The Works of John Bunyan Volumes 1-3

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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