Job 32:11
Indeed, I waited while you spoke; I listened to your reasoning; as you searched for words,
I waited
The Hebrew root for "waited" is "חִיכָּה" (chikah), which conveys a sense of patience and expectation. In the context of Job, Elihu demonstrates a respectful patience, allowing the older men to speak first. This reflects a cultural and scriptural principle of honoring elders, as seen in Leviticus 19:32, which instructs to "rise in the presence of the aged." Elihu's waiting is not passive but active, as he prepares to offer his own insights.

while you spoke
The phrase "while you spoke" indicates a period of attentive listening. The Hebrew word for "spoke" is "דִּבֶּרְכֶם" (dibberchem), which implies a formal discourse or dialogue. Elihu's acknowledgment of their speech shows his respect for the process of dialogue and debate, a key element in wisdom literature where understanding is often reached through discussion.

I listened
The Hebrew word "שָׁמַעְתִּי" (shamati) for "listened" suggests an active, intentional hearing. This is more than just hearing words; it involves understanding and considering the meaning behind them. In the biblical context, listening is often associated with obedience and wisdom, as seen in Proverbs 1:5, "Let the wise listen and add to their learning."

to your reasoning
The term "reasoning" comes from the Hebrew "תָּבוּנוֹתֵיכֶם" (tabunoteichem), which refers to understanding or insight. Elihu is acknowledging the intellectual efforts of Job's friends to make sense of Job's suffering. This highlights the human quest for understanding divine mysteries, a central theme in the Book of Job.

as you searched for words
The phrase "searched for words" suggests a diligent effort to articulate thoughts. The Hebrew root "חִקַּרְתֶּם" (chikartem) implies a deep investigation or probing. This reflects the struggle to find the right words to express complex theological and existential issues. In the broader biblical narrative, the search for words is akin to the search for wisdom, as seen in Proverbs 2:4, "if you seek it like silver and search for it like hidden treasure."

Persons / Places / Events
1. Elihu
A young man who speaks after Job's three friends have finished their discourse. He is introduced in Job 32 and is characterized by his youthful zeal and desire to offer a fresh perspective on Job's suffering.

2. Job
The central figure of the Book of Job, a man of great faith who undergoes severe trials and suffering. His dialogues with his friends form the core of the book's exploration of suffering and divine justice.

3. Job's Three Friends
Eliphaz, Bildad, and Zophar, who attempt to comfort Job but end up accusing him of wrongdoing as the cause of his suffering. Their speeches provoke Elihu's response.

4. The Setting
The dialogues take place in the land of Uz, a region mentioned in the opening of the Book of Job. The setting is significant as it provides a backdrop for the theological discussions on suffering and righteousness.

5. The Event
Elihu's speech marks a turning point in the account. After patiently listening to the older men, Elihu feels compelled to speak, believing that wisdom is not limited by age.
Teaching Points
The Value of Patience in Dialogue
Elihu demonstrates the importance of patience and listening in conversations, especially in matters of deep theological and personal significance.

Wisdom Beyond Age
Elihu's speech reminds us that wisdom is not confined to the elderly; young people can also offer valuable insights when they seek understanding from God.

The Role of Humility in Discourse
Elihu's approach shows humility, as he waits for his turn to speak and acknowledges the contributions of others before offering his own thoughts.

The Importance of Seeking Truth
Elihu's desire to speak arises from a pursuit of truth, encouraging believers to seek God's wisdom earnestly in all discussions.

Listening as a Form of Respect
By listening attentively, Elihu shows respect for Job and his friends, setting an example for how we should engage with others' perspectives.
Bible Study Questions
1. How does Elihu's approach to listening before speaking challenge our own communication habits in discussions about faith and suffering?

2. In what ways can young people today be encouraged to share their insights in church or community settings, following Elihu's example?

3. How can we apply the principle of being "quick to listen, slow to speak" in our daily interactions, as seen in Elihu's behavior?

4. What can we learn from Elihu about the balance between respecting others' viewpoints and sharing our own convictions?

5. How does Elihu's speech prepare the way for God's response later in the Book of Job, and what does this teach us about the role of human reasoning in understanding divine wisdom?
Connections to Other Scriptures
Proverbs 18:13
This verse emphasizes the importance of listening before speaking, which aligns with Elihu's approach of waiting and listening before offering his perspective.

James 1:19
This New Testament verse advises believers to be quick to listen and slow to speak, reflecting Elihu's initial patience and attentiveness.

Ecclesiastes 3:7
This verse speaks to the wisdom of knowing when to speak and when to remain silent, a theme evident in Elihu's decision to wait before contributing to the discussion.
The Voice of Juvenile Self-ConfidenceR. Green Job 32:1-22
People
Barachel, Elihu, Job
Places
Uz
Topics
Behold, Ear, Giving, Listened, Pondered, Reasoning, Reasonings, Reasons, Sayings, Search, Searched, Searching, Spoke, Till, Waited, Waiting, Whilst, Wise
Dictionary of Bible Themes
Job 32:11-12

     5050   reason

Library
"For they that are after the Flesh do Mind,"
Rom. viii. s 5, 6.--"For they that are after the flesh do mind," &c. "For to be carnally minded is death, but to be spiritually minded is life and peace." There are many differences among men in this world, that, as to outward appearance, are great and wide, and indeed they are so eagerly pursued, and seriously minded by men, as if they were great and momentous. You see what a strife and contention there is among men, how to be extracted out of the dregs of the multitude, and set a little higher
Hugh Binning—The Works of the Rev. Hugh Binning

Whether Prophecy Pertains to Knowledge?
Objection 1: It would seem that prophecy does not pertain to knowledge. For it is written (Ecclus. 48:14) that after death the body of Eliseus prophesied, and further on (Ecclus. 49:18) it is said of Joseph that "his bones were visited, and after death they prophesied." Now no knowledge remains in the body or in the bones after death. Therefore prophecy does not pertain to knowledge. Objection 2: Further, it is written (1 Cor. 14:3): "He that prophesieth, speaketh to men unto edification." Now speech
Saint Thomas Aquinas—Summa Theologica

The Sinner Arraigned and Convicted.
1. Conviction of guilt necessary.--2. A charge of rebellion against God advanced.--3. Where it is shown--that all men are born under God's law.--4. That no man hath perfectly kept it.--5. An appeal to the reader's conscience on this head, that he hath not.--6. That to have broken it, is an evil inexpressibly great.--7. Illustrated by a more particular view of the aggravations of this guilt, arising--from knowledge.--8. From divine favors received.--9. From convictions of conscience overborne.--10.
Philip Doddridge—The Rise and Progress of Religion in the Soul

Its Meaning
Deliverance from the condemning sentence of the Divine Law is the fundamental blessing in Divine salvation: so long as we continue under the curse, we can neither be holy nor happy. But as to the precise nature of that deliverance, as to exactly what it consists of, as to the ground on which it is obtained, and as to the means whereby it is secured, much confusion now obtains. Most of the errors which have been prevalent on this subject arose from the lack of a clear view of the thing itself, and
Arthur W. Pink—The Doctrine of Justification

Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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