Job 19:12
His troops advance together; they construct a ramp against me and encamp around my tent.
His troops advance in force
In this phrase, Job uses military imagery to describe his perception of God's actions against him. The Hebrew word for "troops" is "gedud," which often refers to a band of soldiers or raiders. This conveys a sense of organized, overwhelming power. Job feels besieged, as if God has marshaled an army against him. Historically, this reflects the ancient Near Eastern context where cities were often attacked by enemy forces, creating a vivid picture of Job's sense of isolation and vulnerability.

they lay siege to me
The phrase "lay siege" comes from the Hebrew "chanah," meaning to encamp or besiege. This term evokes the image of an army surrounding a city, cutting off supplies and escape routes. Job feels trapped and under relentless pressure, much like a city under siege. This metaphor highlights his desperation and the intensity of his suffering, as he perceives no way out of his afflictions.

and encamp around my tent
The word "encamp" is again "chanah," reinforcing the idea of being surrounded. The "tent" symbolizes Job's personal life and space, which in ancient times was a place of refuge and safety. By saying that the troops encamp around his tent, Job emphasizes the invasion of his personal life by suffering and calamity. This imagery reflects the nomadic lifestyle of the patriarchal period, where one's tent was both home and sanctuary. Job's lament underscores his feeling of being besieged not just physically, but emotionally and spiritually, as his place of solace is overrun by trials.

Persons / Places / Events
1. Job
The central figure in the Book of Job, a man of great faith and integrity who undergoes severe trials and suffering.

2. God
Although not directly mentioned in this verse, God is the ultimate sovereign over Job's circumstances.

3. Job's Friends
While not directly referenced in this verse, they are part of the broader account, often misunderstanding Job's plight.

4. Troops
Symbolic representation of the overwhelming forces or circumstances that Job feels are arrayed against him.

5. Tent
Represents Job's personal life and space, which he feels is under siege.
Teaching Points
Understanding Spiritual Warfare
Job's description of being besieged by troops can be seen as a metaphor for spiritual warfare. Believers should recognize that their struggles may have spiritual dimensions and require spiritual solutions.

Perseverance in Trials
Job's endurance amidst feeling surrounded teaches us the importance of perseverance. Even when circumstances seem insurmountable, maintaining faith is crucial.

God's Sovereignty
Despite feeling besieged, Job's account ultimately points to God's sovereignty. Believers can trust that God is in control, even when life feels chaotic.

Community Support
Job's friends initially came to support him, though they misunderstood his situation. This highlights the importance of having a supportive and understanding community during trials.

Hope in God's Deliverance
While Job felt surrounded, the broader biblical account assures us of God's deliverance. Believers can hold onto hope that God will ultimately rescue and restore.
Bible Study Questions
1. How does Job's feeling of being besieged by troops relate to your own experiences of feeling overwhelmed by life's challenges?

2. In what ways can understanding spiritual warfare help you navigate difficult circumstances?

3. How can Job's perseverance inspire you to maintain faith during your own trials?

4. What role does community play in supporting you through challenging times, and how can you be a better support to others?

5. How can the assurance of God's sovereignty and deliverance provide comfort and hope in your current situation?
Connections to Other Scriptures
Psalm 27:3
This verse speaks of confidence in God even when an army besieges, contrasting Job's feeling of being overwhelmed.

2 Corinthians 10:4
Discusses the spiritual nature of our battles, reminding believers that our struggles are not merely physical.

Ephesians 6:12
Highlights the spiritual warfare believers face, which can feel like an encampment of forces against us.

Isaiah 54:17
Offers assurance that no weapon formed against God's people will prevail, providing hope amidst trials.

1 Peter 5:8-9
Encourages believers to be vigilant against the devil, who prowls like a roaring lion, similar to Job's perception of being besieged.
An Appeal for PityR. Green Job 19:1-21
Complaints and ConfidencesHomilistJob 19:1-29
Unconquerable ConvictionsE. Johnson Job 19:1-29
People
Job
Places
Uz
Topics
Advance, Armies, Build, Camp, Cast, Encamp, Encamped, Force, Raise, Ramp, Road, Round, Siege, Siegeworks, Tabernacle, Tent, Tents, Troops
Dictionary of Bible Themes
Job 19:5-13

     5916   pessimism

Library
June 28 Morning
I know that my Redeemer liveth.--JOB 19:25. If, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.--This man, because he continueth ever, hath an unchangeable priesthood. Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. Because I live, ye shall live also.--If in this life only we have hope in Christ, we are of all men most miserable.
Anonymous—Daily Light on the Daily Path

Job's Faith and Expectation
I know that my Redeemer liveth, and that He shall stand in the latter day upon the earth. And though after my skin worms destroy this body, yet in my flesh shall I see God. C hristianity, that is, the religion of which MESSIAH is the author and object, the foundation, life, and glory, though not altogether as old as creation, is nearly so. It is coeval [contemporary] with the first promise and intimation of mercy given to fallen man. When Adam, by transgression, had violated the order and law of
John Newton—Messiah Vol. 2

Job's Sure Knowledge
"For I know that my Redeemer liveth,"--Job 19:25. I DARESAY you know that there are a great many difficulties about the translation of this passage. It is a very complicated piece of Hebrew, partly, I suppose, owing to its great antiquity, being found in what is, probably, one of the oldest Books of the Bible. Besides that, different persons have tried to translate it according to their own varying views. The Jews stiffly fight against the notion of the Messiah and his resurrection being found in
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 50: 1904

I Know that My Redeemer Liveth
Our text deserves our profound attention; its preface would hardly have been written had not the matter been of the utmost importance in the judgment of the patriarch who uttered it. Listen to Job's remarkable desire: "Oh that my words were now written! oh that they were printed in a book! That they were graven with an iron pen and lead in the rock for ever!" Perhaps, hardly aware of the full meaning of the words he was uttering, yet his holy soul was impressed with a sense of some weighty revelation
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

Tuesday in Easter Week. I Know that My Redeemer Liveth . . And Though after My Skin Worms Destroy this Body, yet in My Flesh Shall I See God.
I know that my Redeemer liveth . . and though after my skin worms destroy this body, yet in my flesh shall I see God. From the Lesson. [1 Cor. 15:53] 7,7,7,7,7,7 Jesus meine Zuversicht [86]Louisa Henrietta, Electress of Brandenburgh. 1653. trans. by Catherine Winkworth, 1855 Jesus my Redeemer lives, Christ my trust is dead no more; In the strength this knowledge gives Shall not all my tears be o'er, Though the night of Death be fraught Still with many an anxious thought? Jesus my Redeemer lives,
Catherine Winkworth—Lyra Germanica: The Christian Year

My Beloved Put in his Hand through the Opening, and My Bowels Thrilled at his Touch.
The Well-beloved, notwithstanding the resistance of his Bride, [29] puts in his hand by a little opening which yet remains to Him, that is, a remnant of abandonment, in spite of the repugnance of the soul to abandon herself so absolutely. A soul in this degree has a depth of submission to every will of God that will refuse him nothing; but when he unfolds his plans in detail, [30] and using the rights He has acquired over her, calls for the last renunciation and the extremest sacrifices, then it
Madame Guyon—Song of Songs of Solomon

Whether the Essence of God Can be Seen with the Bodily Eye?
Objection 1: It seems that the essence of God can be seen by the corporeal eye. For it is written (Job 19:26): "In my flesh I shall see . . . God," and (Job 42:5), "With the hearing of the ear I have heard Thee, but now my eye seeth Thee." Objection 2: Further, Augustine says (De Civ. Dei xxix, 29): "Those eyes" (namely the glorified) "will therefore have a greater power of sight, not so much to see more keenly, as some report of the sight of serpents or of eagles (for whatever acuteness of vision
Saint Thomas Aquinas—Summa Theologica

Whether in the Resurrection the Soul Will be Reunited to the Same Identical Body?
Objection 1: It would seem that the soul will not be reunited to the same identical body at the resurrection, for "thou sowest not the body that shall be, but bare grain" (1 Cor. 15:37). Now the Apostle is there comparing death to sowing and resurrection to fructifying. Therefore the same body that is laid aside in death is not resumed at the resurrection. Objection 2: Further, to every form some matter is adapted according to its condition, and likewise to every agent some instrument. Now the body
Saint Thomas Aquinas—Summa Theologica

Whether it Will be Identically the Same Man that Shall Rise Again?
Objection 1: It would seem that it will not be identically the same man that shall rise again. For according to the Philosopher (De Gener. ii): "Whatsoever things are changed in their corruptible substance are not repeated identically." Now such is man's substance in his present state. Therefore after the change wrought by death the self-same man cannot be repeated . Objection 2: Further, where there is a distinction of human nature there is not the same identical man: wherefore Socrates and Plato
Saint Thomas Aquinas—Summa Theologica

Whether it was Necessary for Christ to Rise Again?
Objection 1: It would seem that it was not necessary for Christ to rise again. For Damascene says (De Fide Orth. iv): "Resurrection is the rising again of an animate being, which was disintegrated and fallen." But Christ did not fall by sinning, nor was His body dissolved, as is manifest from what was stated above ([4293]Q[51], A[3]). Therefore, it does not properly belong to Him to rise again. Objection 2: Further, whoever rises again is promoted to a higher state, since to rise is to be uplifted.
Saint Thomas Aquinas—Summa Theologica

Whether Subtlety is a Property of the Glorified Body?
Objection 1: It would seem that subtlety is not a property of the glorified body. For the properties of glory surpass the properties of nature, even as the clarity of glory surpasses the clarity of the sun, which is the greatest in nature. Accordingly if subtlety be a property of the glorified body, it would seem that the glorified body will be more subtle than anything which is subtle in nature, and thus it will be "more subtle than the wind and the air," which was condemned by Gregory in the city
Saint Thomas Aquinas—Summa Theologica

Whether the Dead Can be Assisted by the Works of the Living?
Objection 1: It would seem that the dead cannot be assisted by the works of the living. First, because the Apostle says (2 Cor. 5:10): "We must all be manifested before the judgment seat of Christ, that every one may receive the proper things of the body, according as he hath done." Therefore nothing can accrue to a man from the works of others, which are done after his death and when he is no longer in the body. Objection 2: Further, this also seems to follow from the words of Apoc. 14:13, "Blessed
Saint Thomas Aquinas—Summa Theologica

The Helpless State of the Sinner under Condemnation.
1, 2. The sinner urged to consider how he can be saved from this impending ruin.--3. Not by any thing he can offer.--4. Nor by any thing he can endure.--5. Nor by any thing hr can do in the course of future duty.--6-8. Nor by any alliance with fellow-sinners on earth or in hell.--9. Nor by any interposition or intercession of angels or saints in his favor. Hint of the only method to be afterwards more largely explained. The lamentation of a sinner in this miserable condition. 1. SINNER, thou hast
Philip Doddridge—The Rise and Progress of Religion in the Soul

Whether it is Necessary for the Salvation of All, that they Should Believe Explicitly in the Mystery of Christ?
Objection 1: It would seem that it is not necessary for the salvation of all that they should believe explicitly in the mystery of Christ. For man is not bound to believe explicitly what the angels are ignorant about: since the unfolding of faith is the result of Divine revelation, which reaches man by means of the angels, as stated above [2287](A[6]; [2288]FP, Q[111], A[1]). Now even the angels were in ignorance of the mystery of the Incarnation: hence, according to the commentary of Dionysius (Coel.
Saint Thomas Aquinas—Summa Theologica

Whether There is to be a Resurrection of the Body?
Objection 1: It would seem that there is not to be a resurrection of the body: for it is written (Job 14:12): "Man, when he is fallen asleep, shall not rise again till the heavens be broken." But the heavens shall never be broken, since the earth, to which seemingly this is still less applicable, "standeth for ever" (Eccles. 1:4). Therefore the man that is dead shall never rise again. Objection 2: Further, Our Lord proves the resurrection by quoting the words: "I am the God of Abraham, and the God
Saint Thomas Aquinas—Summa Theologica

Whether after the Resurrection the Saints Will See God with the Eyes of the Body? [*Cf. Fp, Q , a ]
Objection 1: It would seem that after the resurrection the saints will see God with the eyes of the body. Because the glorified eye has greater power than one that is not glorified. Now the blessed Job saw God with his eyes (Job 42:5): "With the hearing of the ear, I have heard Thee, but now my eye seeth Thee." Much more therefore will the glorified eye be able to see God in His essence. Objection 2: Further, it is written (Job 19:26): "In my flesh I shall see God my Saviour [Vulg.: 'my God']." Therefore
Saint Thomas Aquinas—Summa Theologica

The Impassibility and Immortality of the Risen Body.
Besides the attributes which immediately flow from the fact that our animal bodies will rise spiritualized, there are two more qualities, which we shall now consider; namely, the impassibility and immortality of our risen bodies. 1. Impassibility implies the total loss of the power of suffering. What an enormous capacity we have for suffering! The power of receiving pleasure through our senses is only as a drop in the ocean, when compared to our manifold capacities for suffering, in every faculty
F. J. Boudreaux—The Happiness of Heaven

The Resurrection
'Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.' John 5:58, 29. Q-38: WHAT BENEFITS DO BELIEVERS RECEIVE FROM CHRIST AT THE RESURRECTION? A: At the resurrection, believers being raised up in glory, shall be openly acknowledged and acquitted in the day of judgement, and made perfectly blessed in the
Thomas Watson—A Body of Divinity

Whether Explicit Belief in the Mystery of the Incarnation of Christ is Necessary for the Salvation of Everybody
Whether Explicit Belief in the Mystery of the Incarnation of Christ is Necessary for the Salvation of Everybody We proceed to the seventh article thus: 1. It seems that explicit belief in the mystery of the incarnation of Christ is not necessary for the salvation of everybody. A man is not required to have explicit belief in matters of which angels are ignorant, since the faith is made explicit by divine revelation, which reaches men through the medium of angels, as was said in the preceding article.
Aquinas—Nature and Grace

The Resurrection of the Dead
There are very few Christians who believe the resurrection of the dead. You may be surprised to hear that, but I should not wonder if I discovered that you yourself have doubts on the subject. By the resurrection of the dead is meant something very different from the immortality of the soul: that, every Christian believes, and therein is only on a level with the heathen, who believes it too. The light of nature is sufficient to tell us that the soul is immortal, so that the infidel who doubts it
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Of the Last Resurrection.
1. For invincible perseverance in our calling, it is necessary to be animated with the blessed hope of our Savior's final advent. 2. The perfect happiness reserved for the elect at the final resurrection unknown to philosophers. 3. The truth and necessity of this doctrine of a final resurrection. To confirm our belief in it we have, 1. The example of Christ; and, 2. The omnipotence of God. There is an inseparable connection between us and our risen Savior. The bodies of the elect must be conformed
John Calvin—The Institutes of the Christian Religion

The Christian Struggling under Great and Heavy Affliction.
1. Here it is advised--that afflictions should only be expected.--2. That the righteous hand of God should be acknowledged in them when they come.--3. That they should be borne with patience.--4. That the divine conduct in them should be cordially approved.--5. That thankfulness should be maintained in the midst of trials.--6. That the design of afflictions should be diligently inquired into, and all proper assistance taken in discovering it.--7. That, when it is discovered, it should humbly be complied
Philip Doddridge—The Rise and Progress of Religion in the Soul

Christ the Mediator of the Covenant
'Jesus the Mediator of the New Covenant,' &c. Heb 12:24. Jesus Christ is the sum and quintessence of the gospel; the wonder of angels; the joy and triumph of saints. The name of Christ is sweet, it is as music in the ear, honey in the mouth, and a cordial at the heart. I shall waive the context, and only speak of that which concerns our present purpose. Having discoursed of the covenant of grace, I shall speak now of the Mediator of the covenant, and the restorer of lapsed sinners, Jesus the Mediator
Thomas Watson—A Body of Divinity

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