Job 18:16
The roots beneath him dry up, and the branches above him wither away.
The roots beneath him
In the Hebrew text, the word for "roots" is "שָׁרָשִׁים" (sharashim), which signifies the foundational aspects of a person's life, such as their family, heritage, and fundamental beliefs. In the context of Bildad's speech, this phrase metaphorically represents the deep-seated aspects of a wicked person's life that are destined to fail. From a conservative Christian perspective, this can be seen as a warning that a life not grounded in righteousness and faith in God will ultimately lack the nourishment needed to thrive. The imagery of roots drying up suggests a loss of vitality and support, emphasizing the importance of a strong spiritual foundation.

dry up
The Hebrew word "יָבֵשׁ" (yavesh) is used here, meaning to wither or become dry. This term conveys a sense of lifelessness and desolation. In the biblical context, dryness often symbolizes spiritual barrenness or judgment. For the conservative Christian, this serves as a reminder of the consequences of turning away from God. Just as a plant cannot survive without water, a soul cannot flourish without the living water of God's presence and truth. This imagery calls believers to remain connected to the source of spiritual life.

and the branches above him
The word "branches" in Hebrew is "סְעִפָּה" (se'ipah), which refers to the outward expressions and visible aspects of one's life, such as actions, relationships, and achievements. In Bildad's analogy, the branches represent the external manifestations of a person's character and deeds. For the conservative Christian, this highlights the principle that one's outward life is a reflection of their inner spiritual state. If the roots are unhealthy, the branches will inevitably suffer, underscoring the need for integrity and consistency between belief and behavior.

wither
The Hebrew term "קָמַל" (kamal) means to fade or wither, often used in the Bible to describe the fleeting nature of life and the inevitability of death. This word paints a picture of decline and decay, serving as a stark reminder of the temporal nature of earthly pursuits. From a conservative Christian viewpoint, this emphasizes the futility of relying on worldly success or material gain. Instead, believers are encouraged to invest in eternal treasures and cultivate a life that bears lasting fruit through faith and obedience to God.

Persons / Places / Events
1. Bildad the Shuhite
One of Job's three friends who comes to comfort him. In this chapter, Bildad is speaking, offering a perspective on the fate of the wicked.

2. Job
The central figure of the book, a man of great faith and patience who undergoes severe trials and suffering.

3. The Wicked
In this context, Bildad is describing the fate of the wicked, implying that Job's suffering is due to some hidden sin.
Teaching Points
The Consequences of Wickedness
Bildad's speech, though misapplied to Job, highlights a biblical truth that wickedness leads to destruction. We must examine our lives and ensure we are rooted in righteousness.

The Importance of Deep Roots
Just as a tree's health depends on its roots, our spiritual health depends on being deeply rooted in God's Word and His truth.

Misapplication of Truth
Bildad's error was applying a general truth to Job's specific situation. We must be careful not to misjudge others' circumstances without understanding God's broader purposes.

Endurance in Trials
Job's account reminds us that suffering is not always a result of personal sin. We are called to endure and trust God, even when we don't understand our trials.

The Role of Friends in Suffering
Bildad's approach teaches us the importance of compassion and wisdom when supporting friends in distress. We should seek to comfort rather than accuse.
Bible Study Questions
1. How does Bildad's description of the fate of the wicked in Job 18:16 compare to the imagery used in Psalm 1 and Jeremiah 17:5-8?

2. In what ways can we ensure that our spiritual "roots" are healthy and deeply grounded in God's Word?

3. How can we discern when a truth from Scripture is being misapplied to a specific situation, as Bildad did with Job?

4. What lessons can we learn from Job's response to his friends' accusations about enduring suffering and maintaining faith?

5. How can we be better friends to those who are suffering, based on the interactions between Job and his friends?
Connections to Other Scriptures
Psalm 1
This Psalm contrasts the righteous and the wicked, using similar imagery of trees and roots to describe stability and prosperity for the righteous, unlike the wicked.

Jeremiah 17:5-8
Jeremiah contrasts those who trust in man versus those who trust in the Lord, using the imagery of a tree planted by water, which does not fear when heat comes.

Matthew 7:17-19
Jesus speaks about trees and their fruit, indicating that a good tree bears good fruit, while a bad tree is cut down and thrown into the fire.
Root and BranchW.F. Adeney Job 18:16
Renewed Rebukes and WarningsE. Johnson Job 18:1-21
The Danger of Denouncing WickednessJoseph Parker, D. D.Job 18:1-21
The Second Discourse of BildadHomilistJob 18:1-21
The Curse Upon the Family of the WickedR. Green Job 18:16-21
People
Bildad, Job
Places
Uz
Topics
Below, Beneath, Branch, Branches, Crop, Cut, Dried, Dry, Roots, Wither
Dictionary of Bible Themes
Job 18:5-16

     4416   branch

Job 18:5-17

     4504   roots

Job 18:12-17

     4369   sulphur

Library
Whether the Fire of Hell is Beneath the Earth?
Objection 1: It would seem that this fire is not beneath the earth. For it is said of the damned (Job 18:18), "And God shall remove him out of the globe [Douay: 'world']." Therefore the fire whereby the damned will be punished is not beneath the earth but outside the globe. Objection 2: Further, nothing violent or accidental can be everlasting. But this fire will be in hell for ever. Therefore it will be there, not by force but naturally. Now fire cannot be under the earth save by violence. Therefore
Saint Thomas Aquinas—Summa Theologica

Whether the Devil is the Head of all the Wicked?
Objection 1: It would seem that the devil is not the head of the wicked. For it belongs to the head to diffuse sense and movement into the members, as a gloss says, on Eph. 1:22, "And made Him head," etc. But the devil has no power of spreading the evil of sin, which proceeds from the will of the sinner. Therefore the devil cannot be called the head of the wicked. Objection 2: Further, by every sin a man is made evil. But not every sin is from the devil; and this is plain as regards the demons, who
Saint Thomas Aquinas—Summa Theologica

The Difference Between the Two Testaments.
1. Five points of difference between the Old and the New Testaments. These belong to the mode of administration rather than the substance. First difference. In the Old Testament the heavenly inheritance is exhibited under temporal blessings; in the New, aids of this description are not employed. 2. Proof of this first difference from the simile of an heir in pupillarity, as in Gal. 4:1. 3. This the reason why the Patriarchs, under the Law, set a higher value on this life and the blessings of it,
John Calvin—The Institutes of the Christian Religion

Whether the Fire of Hell is of the Same Species as Ours?
Objection 1: It would seem that this fire is not of the same species as the corporeal fire which we see. For Augustine says (De Civ. Dei xx, 16): "In my opinion no man knows of what kind is the everlasting fire, unless the Spirit of God has revealed it to anyone." But all or nearly all know the nature of this fire of ours. Therefore that fire is not of the same species as this. Objection 2: Further, Gregory commenting on Job 10:26, "A fire that is not kindled shall devour him," says (Moral. xv):
Saint Thomas Aquinas—Summa Theologica

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

A Few Sighs from Hell;
or, The Groans of the Damned Soul: or, An Exposition of those Words in the Sixteenth of Luke, Concerning the Rich Man and the Beggar WHEREIN IS DISCOVERED THE LAMENTABLE STATE OF THE DAMNED; THEIR CRIES, THEIR DESIRES IN THEIR DISTRESSES, WITH THE DETERMINATION OF GOD UPON THEM. A GOOD WARNING WORD TO SINNERS, BOTH OLD AND YOUNG, TO TAKE INTO CONSIDERATION BETIMES, AND TO SEEK, BY FAITH IN JESUS CHRIST, TO AVOID, LEST THEY COME INTO THE SAME PLACE OF TORMENT. Also, a Brief Discourse touching the
John Bunyan—The Works of John Bunyan Volumes 1-3

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

Links
Job 18:16 NIV
Job 18:16 NLT
Job 18:16 ESV
Job 18:16 NASB
Job 18:16 KJV

Job 18:16 Commentaries

Bible Hub
Job 18:15
Top of Page
Top of Page