Job 16:21
Oh, that a man might plead with God as he pleads with his neighbor!
Oh, that a man
This phrase expresses a deep yearning and desire. In the Hebrew text, the word for "man" is "enosh," which often emphasizes the frailty and mortality of humanity. Job, in his suffering, is acutely aware of his human limitations and the vast chasm between himself and the divine. This longing reflects the universal human desire to connect with God on a personal level, despite our inherent weaknesses.

might plead
The Hebrew root for "plead" is "yakach," which can mean to argue, reason, or reprove. This term suggests a legal or judicial context, where one presents a case or argument. Job desires a fair hearing before God, akin to a courtroom setting. This reflects the ancient Near Eastern practice of seeking justice and resolution through dialogue and debate, highlighting Job's belief in God's ultimate fairness and justice.

with God
The use of "God" here is significant. In Hebrew, the word is "Eloah," a singular form of "Elohim," emphasizing the majesty and power of God. Job's plea is not to a distant or impersonal deity but to a personal God who is capable of understanding and responding to human suffering. This underscores the intimate relationship that believers seek with their Creator, trusting in His sovereignty and compassion.

as he pleads
The repetition of the concept of pleading reinforces the earnestness of Job's request. It suggests a parallel between human interactions and divine communication. In the ancient world, pleading with a neighbor would involve direct, face-to-face communication, implying honesty, vulnerability, and the hope for empathy and understanding.

with his neighbor
The term "neighbor" in Hebrew is "rea," which can mean friend, companion, or fellow. This word choice highlights the ideal of close, personal relationships characterized by mutual respect and understanding. Job longs for a relationship with God that mirrors the best of human interactions, where one can speak openly and be heard. This reflects the biblical theme of God as a friend and advocate, as seen in other scriptures where God is portrayed as close and approachable.

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, experiencing intense suffering and seeking understanding from God.

2. God
The Almighty Creator, whom Job desires to plead his case before, seeking justice and understanding amidst his suffering.

3. Job's Friends
Eliphaz, Bildad, and Zophar, who visit Job to comfort him but end up accusing him of wrongdoing, believing his suffering is a result of sin.

4. Heavenly Courtroom
The metaphorical setting where Job wishes to present his case before God, akin to a legal proceeding.

5. Mediator
The concept of an intermediary who can plead on behalf of another, which Job longs for in his relationship with God.
Teaching Points
The Need for a Mediator
Job's desire for someone to plead his case before God highlights the human need for a mediator. In the New Testament, Jesus fulfills this role, bridging the gap between humanity and God.

Understanding Suffering
Job's plea reflects the struggle to understand suffering. Believers are encouraged to trust in God's wisdom and sovereignty, even when His ways are beyond our understanding.

Intercessory Prayer
Just as Job wished for someone to intercede for him, Christians are called to intercede for others in prayer, bringing their needs before God.

The Role of Friends in Suffering
Job's friends failed to provide true comfort. This teaches us the importance of offering compassionate support rather than judgment to those who are suffering.

Faith in God's Justice
Job's confidence in pleading his case before God demonstrates faith in divine justice. Believers are encouraged to trust that God will ultimately bring justice and vindication.
Bible Study Questions
1. How does Job's desire for a mediator reflect the human condition and our need for Jesus as our intercessor?

2. In what ways can we act as intercessors for others in our prayer life, following the example of Christ?

3. How can we provide genuine comfort and support to friends or family members who are experiencing suffering, avoiding the mistakes of Job's friends?

4. What does Job 16:21 teach us about the nature of God and His willingness to hear our pleas?

5. How can we maintain faith in God's justice and sovereignty when we face personal trials and suffering?
Connections to Other Scriptures
Hebrews 4:14-16
This passage speaks of Jesus as our High Priest who sympathizes with our weaknesses and intercedes for us, fulfilling Job's longing for a mediator.

1 John 2:1
Describes Jesus as our advocate with the Father, emphasizing the role of Christ as the one who pleads on our behalf.

Romans 8:34
Highlights Christ's role in intercession, reinforcing the idea of a mediator who stands before God for us.
Pleading with GodW.F. Adeney Job 16:21
Deep Dejection and Irrepressible HopeE. Johnson Job 16:1-22
People
Job, Ruffians
Places
Uz
Topics
Arbitration, Aright, Cause, Contending, Decision, Friend, Maintain, Neighbor, Neighbour, O, Oh, Plead, Pleadeth, Pleads, Reasoneth, Setteth
Dictionary of Bible Themes
Job 16:19-21

     6682   mediation

Job 16:20-21

     8122   friendship, with God

Library
Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Case of the Christian under the Hiding of God's Face.
1. The phrase scriptural.--2. It signifies the withdrawing the tokens of the divine favor.--3 chiefly as to spiritual considerations.--4. This may become the case of any Christian.--5. and will be found a very sorrowful one.--6. The following directions, therefore, are given to those who suppose it to be their own: To inquire whether it be indeed a case of spiritual distress, or whether a disconsolate frame may not proceed from indisposition of body,--7. or difficulties as to worldly circumstances.--8,
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

The Birth of Jesus Proclaimed by Angels to the Shepherds.
(Near Bethlehem, b.c. 5.) ^C Luke II. 8-20. ^c 8 And there were shepherds in the same country [they were in the same fields from which David had been called to tend God's Israel, or flock] abiding in the field, and keeping watch by night over their flock. [When the flock is too far from the village to lead it to the fold at night, these shepherds still so abide with it in the field, even in the dead of winter.] 9 And an angel of the Lord stood by them [He stood upon the earth at their side, and did
J. W. McGarvey—The Four-Fold Gospel

Mr. Bunyan's Last Sermon:
Preached August 19TH, 1688 [ADVERTISEMENT BY THE EDITOR] This sermon, although very short, is peculiarly interesting: how it was preserved we are not told; but it bears strong marks of having been published from notes taken by one of the hearers. There is no proof that any memorandum or notes of this sermon was found in the autograph of the preacher. In the list of Bunyan's works published by Chas. Doe, at the end of the 'Heavenly Footman,' March 1690, it stands No. 44. He professes to give the title-page,
John Bunyan—The Works of John Bunyan Volumes 1-3

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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