Job 12:20
He deprives the trusted of speech and takes away the discernment of elders.
He deprives the trusted of speech
This phrase highlights God's sovereign power over human faculties. The Hebrew root for "deprives" is "ʿāṭar," which conveys the idea of stripping away or removing. In the context of Job, this suggests that God can remove the ability to communicate effectively, even from those who are considered reliable or wise. Historically, speech has been a symbol of authority and influence, especially in ancient cultures where oral tradition was paramount. This phrase serves as a reminder that human wisdom and eloquence are ultimately subject to God's will.

and takes away the discernment of elders
The term "discernment" comes from the Hebrew word "ṭāʿam," which means taste or judgment. Elders in biblical times were revered for their experience and wisdom, often serving as judges or counselors within the community. The phrase underscores the idea that God can diminish the understanding and insight of even the most seasoned individuals. This serves as a humbling reminder that true wisdom and discernment are gifts from God, not inherent human qualities. In a broader scriptural context, this aligns with the theme that God's wisdom surpasses human understanding, as seen throughout the book of Job and other wisdom literature in the Bible.

Persons / Places / Events
1. Job
A man of great faith and patience, Job is the central figure in the Book of Job. He is known for his suffering and his dialogues with friends about the nature of God and human suffering.

2. Elders
In the context of ancient Israel, elders were respected leaders and decision-makers within the community, often sought for their wisdom and guidance.

3. God
The sovereign Creator who, according to Job, has the power to give and take away wisdom and understanding from people, including those in positions of trust and authority.

4. Job's Friends
Eliphaz, Bildad, and Zophar, who engage in dialogues with Job, often offering traditional wisdom that Job challenges.

5. The Setting of Job
The dialogues take place in the land of Uz, a region of ancient times, where Job and his friends discuss profound theological and philosophical questions.
Teaching Points
God's Sovereignty Over Wisdom
God is the ultimate source of wisdom and understanding. Human wisdom is limited and can be taken away by God, reminding us to rely on Him for true insight.

Humility in Leadership
Those in positions of authority and trust should exercise humility, recognizing that their ability to lead and discern is a gift from God, not an inherent trait.

The Limitations of Human Understanding
We must acknowledge the limitations of our own understanding and be open to God's guidance, especially when faced with complex situations.

The Role of Suffering in Gaining Wisdom
Suffering can be a tool through which God teaches and refines us, often challenging our preconceived notions and deepening our reliance on Him.

The Importance of Seeking Godly Counsel
While human counsel is valuable, it should always be weighed against God's Word and sought with prayer for divine discernment.
Bible Study Questions
1. How does Job 12:20 challenge our understanding of wisdom and authority in today's world?

2. In what ways can we ensure that our reliance on human wisdom does not overshadow our dependence on God?

3. How can leaders today apply the principle of humility in their decision-making processes?

4. Reflect on a time when you experienced a loss of understanding or direction. How did this impact your faith and reliance on God?

5. How can we discern when human counsel aligns with God's wisdom, and what steps can we take to seek God's guidance in our decisions?
Connections to Other Scriptures
Proverbs 21:30
This verse emphasizes that no wisdom, understanding, or counsel can prevail against the Lord, highlighting God's ultimate authority over human wisdom.

Isaiah 29:14
This passage speaks of God confounding the wisdom of the wise, similar to Job's assertion that God can take away discernment from the elders.

1 Corinthians 1:19
Paul echoes the theme of God nullifying human wisdom, reinforcing the idea that divine wisdom surpasses human understanding.
InsanityEssex Congregational RemembrancerJob 12:20
The Devine Supremacy IllustratedR. Green Job 12:11-25
Images of the Irresistible Power of GodE. Johnson Job 12:13-15, 18-21, 23-25
Job's MaximsHomilistJob 12:13-25
The Wisdom and Might of GodW.F. Adeney Job 12:13-25
Instances of the Overruling Wisdom of GodE. Johnson Job 12:16, 17, 22
People
Job
Places
Uz
Topics
Advisers, Aged, Aside, Deprives, Depriveth, Discernment, Effect, Elders, Judgment, Lip, Lips, Makes, Ones, Persons, Reason, Removes, Removeth, Responsible, Sense, Speech, Stedfast, Takes, Taketh, Trust, Trusted, Trusty, Turning, Understanding
Dictionary of Bible Themes
Job 12:20

     5050   reason
     8228   discernment, examples

Job 12:13-25

     1180   God, wisdom of

Job 12:20-21

     5723   nobles

Library
Whether, for Salvation, it is Necessary to Believe Anything which is Beyond Natural Reason
Whether, for Salvation, it is Necessary to Believe Anything which is Beyond Natural Reason We proceed to the third article thus: 1. It seems that for salvation it is not necessary to believe anything which is beyond natural reason. For it seems that what naturally belongs to a thing is sufficient for its salvation and perfection. Now the things of faith are beyond natural reason, since they are unseen, as was said in Q. 1, Art. 4. To believe in them is therefore unnecessary for salvation. 2. Again,
Aquinas—Nature and Grace

Whether the Eternal Law is Known to All?
Objection 1: It would seem that the eternal law is not known to all. Because, as the Apostle says (1 Cor. 2:11), "the things that are of God no man knoweth, but the Spirit of God." But the eternal law is a type existing in the Divine mind. Therefore it is unknown to all save God alone. Objection 2: Further, as Augustine says (De Lib. Arb. i, 6) "the eternal law is that by which it is right that all things should be most orderly." But all do not know how all things are most orderly. Therefore all
Saint Thomas Aquinas—Summa Theologica

Whether it is Necessary for Salvation to Believe Anything Above the Natural Reason?
Objection 1: It would seem unnecessary for salvation to believe anything above the natural reason. For the salvation and perfection of a thing seem to be sufficiently insured by its natural endowments. Now matters of faith, surpass man's natural reason, since they are things unseen as stated above ([2281]Q[1], A[4]). Therefore to believe seems unnecessary for salvation. Objection 2: Further, it is dangerous for man to assent to matters, wherein he cannot judge whether that which is proposed to him
Saint Thomas Aquinas—Summa Theologica

Whether Prudence is in us by Nature?
Objection 1: It would seem that prudence is in us by nature. The Philosopher says that things connected with prudence "seem to be natural," namely "synesis, gnome" [*{synesis} and {gnome}, Cf. [2754]FS, Q[57], A[6]] and the like, but not those which are connected with speculative wisdom. Now things belonging to the same genus have the same kind of origin. Therefore prudence also is in us from nature. Objection 2: Further, the changes of age are according to nature. Now prudence results from age,
Saint Thomas Aquinas—Summa Theologica

Whether There is Knowledge [*Scientia]?
Objection 1: It seems that in God there is not knowledge. For knowledge is a habit; and habit does not belong to God, since it is the mean between potentiality and act. Therefore knowledge is not in God. Objection 2: Further, since science is about conclusions, it is a kind of knowledge caused by something else which is the knowledge of principles. But nothing is caused in God; therefore science is not in God. Objection 3: Further, all knowledge is universal, or particular. But in God there is no
Saint Thomas Aquinas—Summa Theologica

Whether Derision Can be a Mortal Sin?
Objection 1: It would seem that derision cannot be a mortal sin. Every mortal sin is contrary to charity. But derision does not seem contrary to charity, for sometimes it takes place in jest among friends, wherefore it is known as "making fun." Therefore derision cannot be a mortal sin. Objection 2: Further, the greatest derision would appear to be that which is done as an injury to God. But derision is not always a mortal sin when it tends to the injury of God: else it would be a mortal sin to relapse
Saint Thomas Aquinas—Summa Theologica

Whether Craftiness is a Special Sin?
Objection 1: It would seem that craftiness is not a special sin. For the words of Holy Writ do not induce anyone to sin; and yet they induce us to be crafty, according to Prov. 1:4, "To give craftiness [Douay: 'subtlety'] to little ones." Therefore craftiness is not a sin. Objection 2: Further, it is written (Prov. 13:16): "The crafty [Douay: 'prudent'] man doth all things with counsel." Therefore, he does so either for a good or for an evil end. If for a good end, there is no sin seemingly, and
Saint Thomas Aquinas—Summa Theologica

Whether Prophecy Pertains to Knowledge?
Objection 1: It would seem that prophecy does not pertain to knowledge. For it is written (Ecclus. 48:14) that after death the body of Eliseus prophesied, and further on (Ecclus. 49:18) it is said of Joseph that "his bones were visited, and after death they prophesied." Now no knowledge remains in the body or in the bones after death. Therefore prophecy does not pertain to knowledge. Objection 2: Further, it is written (1 Cor. 14:3): "He that prophesieth, speaketh to men unto edification." Now speech
Saint Thomas Aquinas—Summa Theologica

On the Interior Man
The interior man is the rational soul; in the apostle: have in your hearts, in the interior man, Christ through faith. [Eph. 3:16] His head is Christ; in the apostle: the head of the man is Christ. [I Cor. 11:3] The crown of the head is the height of righteousness; in Solomon: for the crown of your head has received the crown of grace. The same in a bad part: the crown of hairs having walked about in their own delights, that is, in the height of iniquity. [Prov. 4:9; Ps. 67(68):22(21)] The hair is
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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