He deprives the trusted of speech and takes away the discernment of elders. He deprives the trusted of speechThis phrase highlights God's sovereign power over human faculties. The Hebrew root for "deprives" is "ʿāṭar," which conveys the idea of stripping away or removing. In the context of Job, this suggests that God can remove the ability to communicate effectively, even from those who are considered reliable or wise. Historically, speech has been a symbol of authority and influence, especially in ancient cultures where oral tradition was paramount. This phrase serves as a reminder that human wisdom and eloquence are ultimately subject to God's will. and takes away the discernment of elders The term "discernment" comes from the Hebrew word "ṭāʿam," which means taste or judgment. Elders in biblical times were revered for their experience and wisdom, often serving as judges or counselors within the community. The phrase underscores the idea that God can diminish the understanding and insight of even the most seasoned individuals. This serves as a humbling reminder that true wisdom and discernment are gifts from God, not inherent human qualities. In a broader scriptural context, this aligns with the theme that God's wisdom surpasses human understanding, as seen throughout the book of Job and other wisdom literature in the Bible. Persons / Places / Events 1. JobA man of great faith and patience, Job is the central figure in the Book of Job. He is known for his suffering and his dialogues with friends about the nature of God and human suffering. 2. EldersIn the context of ancient Israel, elders were respected leaders and decision-makers within the community, often sought for their wisdom and guidance. 3. GodThe sovereign Creator who, according to Job, has the power to give and take away wisdom and understanding from people, including those in positions of trust and authority. 4. Job's FriendsEliphaz, Bildad, and Zophar, who engage in dialogues with Job, often offering traditional wisdom that Job challenges. 5. The Setting of JobThe dialogues take place in the land of Uz, a region of ancient times, where Job and his friends discuss profound theological and philosophical questions. Teaching Points God's Sovereignty Over WisdomGod is the ultimate source of wisdom and understanding. Human wisdom is limited and can be taken away by God, reminding us to rely on Him for true insight. Humility in LeadershipThose in positions of authority and trust should exercise humility, recognizing that their ability to lead and discern is a gift from God, not an inherent trait. The Limitations of Human UnderstandingWe must acknowledge the limitations of our own understanding and be open to God's guidance, especially when faced with complex situations. The Role of Suffering in Gaining WisdomSuffering can be a tool through which God teaches and refines us, often challenging our preconceived notions and deepening our reliance on Him. The Importance of Seeking Godly CounselWhile human counsel is valuable, it should always be weighed against God's Word and sought with prayer for divine discernment. Bible Study Questions 1. How does Job 12:20 challenge our understanding of wisdom and authority in today's world? 2. In what ways can we ensure that our reliance on human wisdom does not overshadow our dependence on God? 3. How can leaders today apply the principle of humility in their decision-making processes? 4. Reflect on a time when you experienced a loss of understanding or direction. How did this impact your faith and reliance on God? 5. How can we discern when human counsel aligns with God's wisdom, and what steps can we take to seek God's guidance in our decisions? Connections to Other Scriptures Proverbs 21:30This verse emphasizes that no wisdom, understanding, or counsel can prevail against the Lord, highlighting God's ultimate authority over human wisdom. Isaiah 29:14This passage speaks of God confounding the wisdom of the wise, similar to Job's assertion that God can take away discernment from the elders. 1 Corinthians 1:19Paul echoes the theme of God nullifying human wisdom, reinforcing the idea that divine wisdom surpasses human understanding. People JobPlaces UzTopics Advisers, Aged, Aside, Deprives, Depriveth, Discernment, Effect, Elders, Judgment, Lip, Lips, Makes, Ones, Persons, Reason, Removes, Removeth, Responsible, Sense, Speech, Stedfast, Takes, Taketh, Trust, Trusted, Trusty, Turning, UnderstandingDictionary of Bible Themes Job 12:20 5050 reason 8228 discernment, examples Job 12:13-25 1180 God, wisdom of Job 12:20-21 5723 nobles Library Whether, for Salvation, it is Necessary to Believe Anything which is Beyond Natural Reason Whether, for Salvation, it is Necessary to Believe Anything which is Beyond Natural Reason We proceed to the third article thus: 1. It seems that for salvation it is not necessary to believe anything which is beyond natural reason. For it seems that what naturally belongs to a thing is sufficient for its salvation and perfection. Now the things of faith are beyond natural reason, since they are unseen, as was said in Q. 1, Art. 4. To believe in them is therefore unnecessary for salvation. 2. Again, … Aquinas—Nature and GraceWhether the Eternal Law is Known to All? Objection 1: It would seem that the eternal law is not known to all. Because, as the Apostle says (1 Cor. 2:11), "the things that are of God no man knoweth, but the Spirit of God." But the eternal law is a type existing in the Divine mind. Therefore it is unknown to all save God alone. Objection 2: Further, as Augustine says (De Lib. Arb. i, 6) "the eternal law is that by which it is right that all things should be most orderly." But all do not know how all things are most orderly. Therefore all … Saint Thomas Aquinas—Summa Theologica Whether it is Necessary for Salvation to Believe Anything Above the Natural Reason? Objection 1: It would seem unnecessary for salvation to believe anything above the natural reason. For the salvation and perfection of a thing seem to be sufficiently insured by its natural endowments. Now matters of faith, surpass man's natural reason, since they are things unseen as stated above ([2281]Q[1], A[4]). Therefore to believe seems unnecessary for salvation. Objection 2: Further, it is dangerous for man to assent to matters, wherein he cannot judge whether that which is proposed to him … Saint Thomas Aquinas—Summa Theologica Whether Prudence is in us by Nature? Objection 1: It would seem that prudence is in us by nature. The Philosopher says that things connected with prudence "seem to be natural," namely "synesis, gnome" [*{synesis} and {gnome}, Cf. [2754]FS, Q[57], A[6]] and the like, but not those which are connected with speculative wisdom. Now things belonging to the same genus have the same kind of origin. Therefore prudence also is in us from nature. Objection 2: Further, the changes of age are according to nature. Now prudence results from age, … Saint Thomas Aquinas—Summa Theologica Whether There is Knowledge [*Scientia]? Objection 1: It seems that in God there is not knowledge. For knowledge is a habit; and habit does not belong to God, since it is the mean between potentiality and act. Therefore knowledge is not in God. Objection 2: Further, since science is about conclusions, it is a kind of knowledge caused by something else which is the knowledge of principles. But nothing is caused in God; therefore science is not in God. Objection 3: Further, all knowledge is universal, or particular. But in God there is no … Saint Thomas Aquinas—Summa Theologica Whether Derision Can be a Mortal Sin? Objection 1: It would seem that derision cannot be a mortal sin. Every mortal sin is contrary to charity. But derision does not seem contrary to charity, for sometimes it takes place in jest among friends, wherefore it is known as "making fun." Therefore derision cannot be a mortal sin. Objection 2: Further, the greatest derision would appear to be that which is done as an injury to God. But derision is not always a mortal sin when it tends to the injury of God: else it would be a mortal sin to relapse … Saint Thomas Aquinas—Summa Theologica Whether Craftiness is a Special Sin? Objection 1: It would seem that craftiness is not a special sin. For the words of Holy Writ do not induce anyone to sin; and yet they induce us to be crafty, according to Prov. 1:4, "To give craftiness [Douay: 'subtlety'] to little ones." Therefore craftiness is not a sin. Objection 2: Further, it is written (Prov. 13:16): "The crafty [Douay: 'prudent'] man doth all things with counsel." Therefore, he does so either for a good or for an evil end. If for a good end, there is no sin seemingly, and … Saint Thomas Aquinas—Summa Theologica Whether Prophecy Pertains to Knowledge? Objection 1: It would seem that prophecy does not pertain to knowledge. For it is written (Ecclus. 48:14) that after death the body of Eliseus prophesied, and further on (Ecclus. 49:18) it is said of Joseph that "his bones were visited, and after death they prophesied." Now no knowledge remains in the body or in the bones after death. Therefore prophecy does not pertain to knowledge. Objection 2: Further, it is written (1 Cor. 14:3): "He that prophesieth, speaketh to men unto edification." Now speech … Saint Thomas Aquinas—Summa Theologica On the Interior Man The interior man is the rational soul; in the apostle: have in your hearts, in the interior man, Christ through faith. [Eph. 3:16] His head is Christ; in the apostle: the head of the man is Christ. [I Cor. 11:3] The crown of the head is the height of righteousness; in Solomon: for the crown of your head has received the crown of grace. The same in a bad part: the crown of hairs having walked about in their own delights, that is, in the height of iniquity. [Prov. 4:9; Ps. 67(68):22(21)] The hair is … St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons Tit. 2:06 Thoughts for Young Men WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most … John Charles Ryle—The Upper Room: Being a Few Truths for the Times Job The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be … John Edgar McFadyen—Introduction to the Old Testament Links Job 12:20 NIVJob 12:20 NLTJob 12:20 ESVJob 12:20 NASBJob 12:20 KJV
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