Jeremiah 51:17
Every man is senseless and devoid of knowledge; every goldsmith is put to shame by his idols. For his molten images are a fraud, and there is no breath in them.
Every man is senseless
The phrase "Every man is senseless" underscores the universal folly of humanity when it turns away from God. The Hebrew word for "senseless" is "ba'ar," which conveys a brutish or animalistic lack of understanding. This highlights the spiritual blindness that occurs when people rely on their own wisdom rather than divine revelation. In a historical context, this reflects the condition of the people of Judah and the surrounding nations, who were steeped in idolatry and had forsaken the wisdom of God.

and devoid of knowledge
"Devoid of knowledge" further emphasizes the absence of true understanding. The Hebrew term "yada" for knowledge implies an intimate, experiential understanding, often associated with knowing God. The lack of this knowledge signifies a spiritual void, where people are disconnected from the source of all truth and wisdom. This is a call to recognize the futility of human wisdom apart from God, as seen throughout the biblical narrative.

every goldsmith is put to shame by his idols
The "goldsmith" represents those who craft idols, and being "put to shame" indicates the ultimate failure and disgrace of their efforts. The Hebrew word "bosh" for shame suggests a deep humiliation. Historically, goldsmiths were revered for their skill, yet their creations are powerless and lead to their disgrace. This serves as a powerful metaphor for the futility of idolatry, where human efforts to create objects of worship result in spiritual bankruptcy.

for his molten images are a lie
"Molten images" refers to idols cast from metal, a common practice in ancient Near Eastern cultures. The term "a lie" (Hebrew "sheqer") denotes falsehood and deception. Idols promise power and protection but deliver nothing, embodying the ultimate deceit. This phrase calls believers to discern the truth of God over the false promises of worldly idols, which can be anything that takes the place of God in one's life.

and there is no breath in them
The phrase "there is no breath in them" highlights the lifelessness of idols. The Hebrew word "ruach" for breath also means spirit, indicating that these idols lack the life-giving spirit of God. This contrasts with the living God, who breathes life into creation. Theologically, this serves as a reminder of the impotence of idols and the vitality found only in a relationship with the living God. It calls believers to worship the Creator, not the creation, and to seek life in the Spirit.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his prophecies concerning the judgment of Judah and the surrounding nations, including Babylon.

2. Babylon
The empire that conquered Judah and Jerusalem, often symbolizing human pride and idolatry in the Bible.

3. Goldsmiths
Craftsmen who create idols from precious metals, representing human efforts to create and worship false gods.

4. Idols
Objects made by human hands, worshipped as gods, but ultimately lifeless and powerless.

5. Judgment
The event of God's righteous assessment and punishment of nations and individuals for their sins, particularly idolatry in this context.
Teaching Points
The Folly of Idolatry
Idolatry is senseless because it places trust in lifeless objects rather than the living God. This reflects a lack of true knowledge and understanding of God's nature.

The Shame of False Worship
Those who create and worship idols will ultimately be put to shame, as their objects of worship are exposed as powerless and deceitful.

The Breath of Life
Unlike idols, God is the source of life and breath. True worship should be directed towards Him, who is living and active.

The Call to True Knowledge
Believers are called to seek true knowledge of God, which leads to wisdom and understanding, rather than the folly of idolatry.

The Consequences of Idolatry
Idolatry leads to spiritual blindness and separation from God. Recognizing and turning away from modern forms of idolatry is crucial for spiritual health.
Bible Study Questions
1. How does Jeremiah 51:17 challenge our understanding of what is truly valuable and worthy of worship in our lives today?

2. In what ways can modern-day idolatry manifest, and how can we guard against it in our personal lives?

3. How does the concept of "breath" in idols versus the living God deepen our understanding of what it means to have a relationship with God?

4. Reflect on a time when you placed trust in something other than God. What were the outcomes, and how did you redirect your trust back to Him?

5. How can we apply the lessons from Jeremiah 51:17 to encourage others in our community to seek true knowledge and worship of God?
Connections to Other Scriptures
Isaiah 44:9-20
This passage also critiques the folly of idol-making, emphasizing the senselessness of worshipping man-made objects.

Psalm 115:4-8
Describes idols as having mouths but not speaking, eyes but not seeing, highlighting their lifelessness and the futility of trusting in them.

Romans 1:21-23
Paul speaks of humanity's foolishness in exchanging the glory of God for images resembling mortal man and animals, echoing the theme of idolatry.
The Duty of Separating from the WorldA.F. Muir Jeremiah 51:6, 50
People
Ashchenaz, Ashkenaz, Babylonians, Jacob, Jeremiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Neriah, Seraiah, Zedekiah
Places
Ararat, Babylon, Chaldea, Euphrates River, Jerusalem, Leb-kamai, Zion
Topics
Beast, Becomes, Breath, Brutish, Confounded, Deceit, Deceitful, Devoid, Disappointed, Falsehood, Founder, Fraud, Goldsmith, Gold-worker, Graven, Idols, Image, Images, Mankind, Metal, Molten, Proved, Refiner, Shame, Shamed, Stupid
Dictionary of Bible Themes
Jeremiah 51:17

     5272   craftsmen
     8760   fools, characteristics

Jeremiah 51:17-18

     4345   metalworkers
     5973   unreliability
     8771   idolatry, objections

Jeremiah 51:17-19

     8782   mockery

Library
The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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