Therefore this is what the LORD of Hosts, the God of Israel, says: "I will punish the king of Babylon and his land as I punished the king of Assyria. Therefore this is what the LORD of Hosts, the God of Israel, saysThis phrase establishes the authority and divine origin of the message. The title "LORD of Hosts" (Yahweh Sabaoth) emphasizes God's supreme command over the heavenly armies, signifying His omnipotence and sovereignty. The "God of Israel" underscores His covenant relationship with Israel, reminding the audience of His faithfulness and commitment to His people. Historically, this introduction serves as a solemn declaration, ensuring that the following pronouncement is not merely a human prediction but a divine decree. Behold
The word "Behold" (Hebrew: hinneh) is a call to attention, urging the listener to focus on the significance of what follows. It is often used in prophetic literature to introduce a revelation or a significant event. This word serves as a divine spotlight, highlighting the certainty and importance of God's forthcoming action. I will punish the king of Babylon and his land
The phrase "I will punish" (Hebrew: paqad) conveys the idea of divine retribution and accountability. It is a judicial term, indicating that God will execute justice against Babylon. The "king of Babylon" represents the epitome of pride and opposition to God, while "his land" signifies the entire Babylonian empire. Historically, Babylon was a dominant power, known for its conquest of Judah and the destruction of Jerusalem. This punishment is a reversal of fortunes, demonstrating God's control over nations and His ability to humble the proud. just as I punished the king of Assyria
This comparison to the "king of Assyria" serves as a historical reminder of God's past judgments. Assyria, once a formidable empire, was used by God to discipline Israel but was eventually overthrown as a consequence of its own arrogance and cruelty. The reference to Assyria provides a precedent, assuring the Israelites of God's consistent justice and His ability to bring down even the mightiest of empires. It reinforces the message that no nation, regardless of its power, is beyond God's reach or exempt from His justice. Persons / Places / Events 1. The LORD of HostsThis title emphasizes God's supreme authority and power over all heavenly and earthly armies. It underscores His ability to execute judgment and fulfill His promises. 2. The God of IsraelThis designation highlights God's covenant relationship with Israel, reminding us of His faithfulness and commitment to His people. 3. The King of BabylonRepresents the Babylonian empire, a dominant power that conquered Judah and took the Israelites into exile. Babylon is often symbolic of worldly power and opposition to God. 4. The King of AssyriaRefers to the Assyrian empire, which was previously a dominant force and had oppressed Israel. God's judgment on Assyria serves as a historical precedent for His judgment on Babylon. 5. PunishmentThe act of divine retribution against nations that oppose God's will and oppress His people. It serves as a reminder of God's justice and sovereignty. Teaching Points God's Sovereignty Over NationsGod is in control of all nations and their leaders. No empire, regardless of its power, is beyond His reach or judgment. Historical Precedents of Divine JusticeJust as God judged Assyria, He will judge Babylon. This serves as a reminder that God is consistent in His justice and will hold all accountable. Hope for the OppressedFor those who are oppressed, God's promise of judgment on their oppressors is a source of hope and assurance that He will act on their behalf. The Danger of Pride and OppressionNations and individuals who exalt themselves against God and oppress others will face His judgment. Humility and justice are essential virtues. God's Faithfulness to His PeopleDespite the circumstances, God remains faithful to His covenant with Israel, and by extension, to all who are in Christ. His promises are sure. Bible Study Questions 1. How does the title "LORD of Hosts" influence our understanding of God's power and authority in this passage? 2. In what ways does the historical judgment of Assyria provide insight into God's character and His dealings with nations? 3. How can the fall of Babylon serve as a warning to modern nations and individuals regarding pride and opposition to God? 4. What comfort can believers draw from God's promise to punish oppressive powers, both historically and in the future? 5. How does the assurance of God's faithfulness to Israel encourage us in our personal walk with Him, especially in times of trial? Connections to Other Scriptures Isaiah 13This chapter prophesies the fall of Babylon, emphasizing God's control over nations and His ability to bring down even the mightiest empires. Nahum 1Describes God's judgment on Nineveh, the capital of Assyria, highlighting His power to bring justice against oppressive nations. Revelation 18Depicts the fall of "Babylon the Great," symbolizing the ultimate defeat of worldly systems opposed to God, drawing a parallel to the historical fall of Babylon. People Babylonians, Jeremiah, Nebuchadnezzar, NebuchadrezzarPlaces Assyria, Babylon, Bashan, Carmel, Chaldea, Gilead, Gomorrah, Jordan River, Merathaim, Pekod, Sodom, ZionTopics Armies, Asshur, Assyria, Babylon, Behold, Bringing, Hosts, Punish, Punished, Punishment, Says, Seeing, Thus, Visit, VisitedDictionary of Bible Themes Jeremiah 50:18 7217 exile, in Babylon Library The Kinsman-Redeemer
'Their Redeemer is strong; the Lord of Hosts is His name: He shall thoroughly plead their cause.'--JER. l. 34. Among the remarkable provisions of the Mosaic law there were some very peculiar ones affecting the next-of-kin. The nearest living blood relation to a man had certain obligations and offices to discharge, under certain contingencies, in respect of which he received a special name; which is sometimes translated in the Old Testament 'Redeemer,' and sometimes 'Avenger' of blood. What the etymological …
Alexander Maclaren—Expositions of Holy ScriptureCovenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it …
John Cunningham—The Ordinance of Covenanting Moses' Prayer to be Blotted Out of God's Book.
"And Moses returned unto the Lord and said. Oh! this people have sinned a great sin, and have made them gods of gold. Yet now, if thou--wilt, forgive their sin; and if not, blot me, I pray they, out of thy book which than hast written." In the preceding discourse we endeavored to show that the idea of being willing to be damned for the glory of God is not found in the text--that the sentiment is erroneous and absurd--then adduced the constructions which have been put on the text by sundry expositors, …
Andrew Lee et al—Sermons on Various Important Subjects Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties …
John Cunningham—The Ordinance of Covenanting The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist …
Samuel Davidson—The Canon of the Bible "If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the …
Hugh Binning—The Works of the Rev. Hugh Binning Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join …
Hugh Binning—The Works of the Rev. Hugh Binning Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down.
[Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined …
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh The Godly are in Some Sense Already Blessed
I proceed now to the second aphorism or conclusion, that the godly are in some sense already blessed. The saints are blessed not only when they are apprehended by God, but while they are travellers to glory. They are blessed before they are crowned. This seems a paradox to flesh and blood. What, reproached and maligned, yet blessed! A man that looks upon the children of God with a carnal eye and sees how they are afflicted, and like the ship in the gospel which was covered with waves' (Matthew 8:24), …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Saved by Grace;
OR, A DISCOURSE OF THE GRACE OF GOD: SHOWING-- I. WHAT IT IS TO BE SAVED. II. WHAT IT IS TO BE SAVED BY GRACE. III. WHO THEY AEE THAT ABE SAVED BY GRACE. IV. HOW IT APPEARS THAT THEY ARE SAVED BY GRACE. V. WHAT SHOULD BE THE REASON THAT GOD SHOULD CHOOSE TO SAVE SINNERS BY GRACE RATHER THAN BY ANY OTHER MEANS. ADVERTISEMENT BY THE EDITOR. THIS admirable Treatise upon the most important of all subjects, that of the soul's salvation, was first published in a pocket volume, in the year 1675. This has …
John Bunyan—The Works of John Bunyan Volumes 1-3 Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions …
John Cunningham—The Ordinance of Covenanting Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious …
John Edgar McFadyen—Introduction to the Old Testament Links Jeremiah 50:18 NIVJeremiah 50:18 NLTJeremiah 50:18 ESVJeremiah 50:18 NASBJeremiah 50:18 KJV
Jeremiah 50:18 Commentaries
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