Jeremiah 46:19
Pack your bags for exile, O daughter dwelling in Egypt! For Memphis will be laid waste, destroyed and uninhabited.
Pack your bags for exile
This phrase is a direct command, indicating urgency and inevitability. The Hebrew root for "pack" (צֵדָה, tzedah) implies preparation for a journey, often one that is long and arduous. Historically, exile was a common consequence of conquest in the ancient Near East, symbolizing both physical displacement and spiritual dislocation. The call to prepare for exile serves as a divine warning, urging the people to recognize the seriousness of their situation and the impending judgment due to their disobedience and idolatry.

O daughter dwelling in Egypt!
The term "daughter" (בַּת, bat) is often used metaphorically in the Hebrew Bible to refer to a city or nation, emphasizing a relationship akin to that of a parent and child. Here, it signifies the people of Egypt, personified as a daughter. Egypt, a land of refuge and power, is ironically depicted as vulnerable and in need of protection. The historical context reveals that many Israelites fled to Egypt seeking safety from Babylonian aggression, yet God’s message through Jeremiah underscores that Egypt itself is not immune to divine judgment.

For Memphis will be laid waste
Memphis, known in Hebrew as מֹף (Moph), was a major city in ancient Egypt, serving as a political and religious center. The prophecy of its destruction is significant, as Memphis was a symbol of Egyptian strength and stability. The phrase "laid waste" (שָׁמֵם, shamem) conveys utter devastation, a common theme in prophetic literature to describe the consequences of divine wrath. Archaeological evidence supports periods of decline and destruction in Memphis, aligning with the biblical narrative of judgment against nations opposing God’s will.

destroyed and uninhabited
The repetition of destruction emphasizes the totality of the coming judgment. The Hebrew word for "destroyed" (נָתַץ, natatz) suggests a tearing down or breaking apart, while "uninhabited" (אֵין יוֹשֵׁב, ein yoshev) indicates complete desolation. This duality highlights the irreversible nature of God’s decree against Egypt. Scripturally, such language serves as a sobering reminder of the consequences of sin and the futility of relying on earthly powers instead of God. The prophetic vision calls believers to trust in God’s sovereignty and righteousness, even amidst the chaos of worldly upheaval.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, Jeremiah is known for his prophecies concerning the judgment of God upon Judah and the surrounding nations. He is the author of the Book of Jeremiah.

2. Daughter dwelling in Egypt
This phrase metaphorically refers to the people of Egypt, personified as a daughter. It indicates the inhabitants of Egypt who are being warned of impending judgment.

3. Memphis
An ancient and significant city in Egypt, Memphis was a cultural and religious center. It is prophesied to be laid waste, symbolizing the downfall of Egypt's power and influence.

4. Exile
The act of being banished or forced to leave one's homeland. In this context, it refers to the impending judgment and displacement of the Egyptians.

5. Babylonian Invasion
The historical context of this prophecy involves the Babylonian Empire's expansion and conquest, which included the invasion of Egypt.
Teaching Points
God's Sovereignty Over Nations
God is in control of all nations and their destinies. No nation, regardless of its power or influence, is beyond His reach or judgment.

The Consequences of Pride and Idolatry
Egypt's downfall serves as a warning against pride and reliance on false gods. Nations and individuals must recognize the futility of idolatry and turn to the one true God.

The Certainty of God's Word
The fulfillment of prophecies, such as the destruction of Memphis, underscores the reliability and truth of God's Word. Believers can trust in the promises and warnings found in Scripture.

Preparation for Spiritual Exile
Just as the Egyptians were told to prepare for physical exile, Christians are called to be spiritually prepared for trials and challenges, maintaining faith and obedience to God.

Hope in God's Redemptive Plan
While judgment is a theme in this passage, it also points to the hope of redemption and restoration for those who turn to God. Believers can find comfort in God's ultimate plan for salvation.
Bible Study Questions
1. How does the prophecy against Egypt in Jeremiah 46:19 demonstrate God's sovereignty over nations, and what implications does this have for our understanding of current world events?

2. In what ways can pride and idolatry lead to downfall in our personal lives, and how can we guard against these pitfalls?

3. How does the certainty of God's Word, as seen in fulfilled prophecies, strengthen your faith and trust in His promises?

4. What steps can you take to be spiritually prepared for challenges and "exiles" in your life, drawing from the lessons in Jeremiah 46:19?

5. How can the themes of judgment and redemption in Jeremiah 46:19 inspire hope and motivate you to share the message of salvation with others?
Connections to Other Scriptures
Isaiah 19
This chapter also contains prophecies against Egypt, highlighting God's sovereignty over nations and His ability to bring judgment upon them.

Ezekiel 30
Similar to Jeremiah 46, this chapter prophesies the downfall of Egypt, emphasizing the theme of divine judgment against nations that oppose God's will.

Jeremiah 25:9
This verse speaks of God using Nebuchadnezzar, the king of Babylon, as His servant to bring judgment upon various nations, including Egypt.
Judgment Going on from the House of GodS. Conway Jeremiah 46:1-28
People
Amon, Cushites, Ethiopians, Jacob, Jehoiakim, Jeremiah, Josiah, Lud, Ludim, Lydia, Lydians, Nebuchadnezzar, Nebuchadrezzar, Pharaoh, Pharaohnecho, Phut
Places
Babylon, Carchemish, Carmel, Cush, Egypt, Euphrates River, Gilead, Lud, Memphis, Migdol, Nile River, Put, Tabor, Tahpanhes, Thebes
Topics
Baggage, Becometh, Belongings, Bereft, Burned, Burnt, Captive's, Captivity, Daughter, Desolate, Desolation, Dwell, Dwellest, Dwelling, Dwells, Egypt, Exile, Furnish, Goods, Inhabitant, Inhabitants, Inhabitress, Laid, Lie, Memphis, None, Noph, O, Prepare, Prisoner, Ready, Removal, Ruin, Ruined, Ruins, Therein, Thyself, Unpeopled, Vessels, Waste, Yourselves
Dictionary of Bible Themes
Jeremiah 46:19

     5508   ruins

Library
Sargon of Assyria (722-705 B. C. )
SARGON AS A WARRIOR AND AS A BUILDER. The origin of Sargon II.: the revolt of Babylon, Merodach-baladan and Elam--The kingdom of Elam from the time of the first Babylonian empire; the conquest's of Shutruh-nalkunta I.; the princes of Malamir--The first encounter of Assyria and Elam, the battle of Durilu (721 B.C.)--Revolt of Syria, Iaubidi of Hamath and Hannon of Gaza--Bocchoris and the XXIVth Egyptian dynasty; the first encounter of Assyria with Egypt, the battle of Raphia (720 B.C.). Urartu
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

A Clearing-Up Storm in the Realm
(Revelation, Chapters vi.-viii.) "God Almighty! King of nations! earth Thy footstool, heaven Thy throne! Thine the greatness, power, and glory, Thine the kingdom, Lord, alone! Life and death are in Thy keeping, and Thy will ordaineth all: From the armies of Thy heavens to an unseen insect's fall. "Reigning, guiding, all-commanding, ruling myriad worlds of light; Now exalting, now abasing, none can stay Thy hand of might! Working all things by Thy power, by the counsel of Thy will. Thou art God!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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