Jeremiah 44:11
Therefore this is what the LORD of Hosts, the God of Israel, says: I will set My face to bring disaster and to cut off all Judah.
Therefore
This word connects the current declaration to the preceding context. In the Hebrew text, it is often a translation of "לָכֵן" (lakhen), which serves as a logical connector. It implies that what follows is a direct consequence of the actions or events previously described. In the context of Jeremiah 44, the people of Judah have been persistently disobedient, worshiping other gods despite repeated warnings. This "therefore" signals a divine response to their continued rebellion.

this is what the LORD of Hosts
The title "LORD of Hosts" (Yahweh Sabaoth) emphasizes God's supreme authority and power over all heavenly and earthly armies. It is a reminder of His sovereignty and ability to execute judgment. Historically, this title reassures the faithful of God's control over all cosmic and earthly forces, underscoring His capability to fulfill His promises and warnings.

the God of Israel
This phrase reaffirms the covenant relationship between God and the nation of Israel. Despite their disobedience, God identifies Himself as their God, highlighting both His enduring commitment and the gravity of their betrayal. The historical context is crucial here, as Israel's identity and survival were deeply tied to their covenant with God, who had delivered them from Egypt and given them the Promised Land.

says
The use of "says" (Hebrew: אָמַר, amar) indicates a direct divine communication. This is not merely a prophetic interpretation but a declaration from God Himself. It carries the weight of divine authority and certainty, emphasizing that the message is not Jeremiah's own but from God.

Behold
This word (Hebrew: הִנֵּה, hinneh) is an attention-grabbing term, often used to introduce something significant or surprising. It calls the audience to pay close attention to what follows, underscoring the seriousness and immediacy of the message.

I will set My face against you
In Hebrew culture, the "face" of God represents His presence and favor. To have God's face set against someone signifies His active opposition and judgment. This phrase indicates a deliberate and personal divine action against Judah, highlighting the severity of their situation. It is a reversal of the blessing found in Numbers 6:24-26, where God's face shining upon someone is a sign of favor.

for disaster
The term "disaster" (Hebrew: רָעָה, ra'ah) conveys calamity or evil. It is a direct consequence of Judah's persistent idolatry and rebellion. This word underscores the seriousness of their sin and the inevitable outcome of turning away from God. Historically, this disaster would manifest in the form of conquest and exile.

and to cut off all Judah
The phrase "to cut off" (Hebrew: כָּרַת, karat) implies a complete and decisive action, often used in the context of making or breaking covenants. Here, it signifies the end of Judah as a nation due to their unfaithfulness. This is a fulfillment of the covenant curses outlined in Deuteronomy 28, where disobedience leads to national destruction. The historical context of the Babylonian exile is the immediate fulfillment of this prophecy, as Judah is conquered and its people are taken captive.

Persons / Places / Events
1. The LORD of Hosts
This title emphasizes God's supreme authority and power over all heavenly and earthly armies. It underscores His ability to execute judgment and deliverance.

2. The God of Israel
This designation highlights the covenant relationship between God and the nation of Israel, reminding them of their unique identity and responsibilities.

3. Judah
The southern kingdom of Israel, consisting of the tribes of Judah and Benjamin. At this time, many from Judah had fled to Egypt to escape Babylonian conquest.

4. Jeremiah
The prophet through whom God delivers this message. Known as the "weeping prophet," Jeremiah's ministry was marked by warnings of judgment and calls for repentance.

5. Egypt
The place where the remnant of Judah had fled, seeking refuge from Babylonian oppression, but where they continued to practice idolatry.
Teaching Points
God's Sovereignty in Judgment
God is sovereign and just in His judgments. His pronouncement against Judah is a direct consequence of their persistent disobedience and idolatry.

The Danger of Idolatry
Idolatry leads to spiritual and physical ruin. Judah's continued idol worship in Egypt demonstrates the depth of their rebellion.

The Importance of Covenant Faithfulness
God's relationship with Israel was based on a covenant that required faithfulness. Their failure to uphold their part led to severe consequences.

Trusting in God Alone
Judah's reliance on Egypt instead of God serves as a warning against placing our trust in worldly powers or solutions.

Repentance and Return
Even in judgment, God desires repentance. The call to turn back to God is a recurring theme throughout Jeremiah's prophecies.
Bible Study Questions
1. How does the title "LORD of Hosts" influence our understanding of God's power and authority in this passage?

2. In what ways does the history of Judah's disobedience, as outlined in Deuteronomy 28, help us understand the severity of God's judgment in Jeremiah 44:11?

3. How can we identify and address modern forms of idolatry in our own lives, drawing lessons from Judah's experience?

4. What are the dangers of seeking security in worldly powers, as Judah did with Egypt, and how can we apply this lesson to our current context?

5. How does the theme of covenant faithfulness in Jeremiah 44:11 challenge us to evaluate our own relationship with God and our commitment to His commands?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, providing a backdrop for understanding the consequences faced by Judah.

2 Kings 25
Describes the fall of Jerusalem and the Babylonian exile, setting the historical context for why the remnant fled to Egypt.

Isaiah 31:1-3
Warns against relying on Egypt for help instead of trusting in God, paralleling Judah's misplaced trust.

Ezekiel 20:33-38
Speaks of God's judgment and purging of Israel, similar to the judgment pronounced in Jeremiah 44:11.
The Condition of Hardened Sinners DesperateA.F. Muir Jeremiah 44:1-14
Jeremiah's Last SermonS. Conway Jeremiah 44:1-30
The End of Jeremiah; Or, Going Down in CloudsS. Conway Jeremiah 44:1-30
The Doom on Those Making Sure of Safety in EgyptD. Young Jeremiah 44:11-14
People
Jeremiah, Nebuchadnezzar, Pharaoh, Zedekiah
Places
Babylon, Egypt, Jerusalem, Memphis, Migdol, Pathros, Tahpanhes
Topics
Armies, Behold, Bring, Cut, Cutting, Destroy, Determined, Disaster, Evil, Face, Hosts, Judah, Says, Setting, Thus, Woe
Dictionary of Bible Themes
Jeremiah 44:10

     5896   irreverence
     8276   humility

Library
God's Patient Pleadings
'I sent unto you all my servants the prophets, rising early and sending them, saying, Oh, do not this abominable thing that I hate.'--JER. xliv. 4. The long death-agony of the Jewish kingdom has come to an end. The frivolous levity, which fed itself on illusions and would not be sobered by facts, has been finally crushed out of the wretched people. The dreary succession of incompetent kings--now a puppet set up by Egypt, now another puppet set up by Babylon, has ended with the weak Zedekiah. The
Alexander Maclaren—Expositions of Holy Scripture

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

That Whereas the City of Jerusalem had Been Five Times Taken Formerly, this was the Second Time of Its Desolation. A Brief Account of Its History.
1. And thus was Jerusalem taken, in the second year of the reign of Vespasian, on the eighth day of the month Gorpeius [Elul]. It had been taken five [34] times before, though this was the second time of its desolation; for Shishak, the king of Egypt, and after him Antiochus, and after him Pompey, and after them Sosius and Herod, took the city, but still preserved it; but before all these, the king of Babylon conquered it, and made it desolate, one thousand four hundred and sixty-eight years and
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Man's Inability to Keep the Moral Law
Is any man able perfectly to keep the commandments of God? No mere man, since the fall, is able in this life perfectly to keep the commandments of God, but does daily break them, in thought, word, and deed. In many things we offend all.' James 3: 2. Man in his primitive state of innocence, was endowed with ability to keep the whole moral law. He had rectitude of mind, sanctity of will, and perfection of power. He had the copy of God's law written on his heart; no sooner did God command but he obeyed.
Thomas Watson—The Ten Commandments

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

Original Sin
Q-16: DID ALL MANKIND FALL IN ADAM'S FIRST TRANSGRESSION? A: The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him, by ordinary generation, sinned in him, and fell with him in his first transgression. 'By one man sin entered into the world, and death by sin,' &c. Rom 5:12. Adam being a representative person, while he stood, we stood; when he fell, we fell, We sinned in Adam; so it is in the text, In whom all have sinned.' Adam was the head
Thomas Watson—A Body of Divinity

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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