Jeremiah 41:7
And when they came into the city, Ishmael son of Nethaniah and the men with him slaughtered them and threw them into a cistern.
And when they came
This phrase indicates a deliberate action and movement. The Hebrew root for "came" is "בּוֹא" (bo), which often signifies entering or arriving with purpose. In the context of Jeremiah, this movement is not just physical but also symbolic of entering into a situation of betrayal and violence. The arrival in the city marks a pivotal moment where intentions are revealed, reflecting the broader theme of deceit and treachery that permeates this chapter.

to the middle of the city
The "middle of the city" suggests a place of centrality and significance. In ancient cities, the center was often a hub of activity, commerce, and governance. This location underscores the boldness and audacity of Ishmael's actions, as he chooses a public and prominent place to carry out his treachery. Historically, this act would have sent shockwaves through the community, highlighting the chaos and instability following the Babylonian conquest.

Ishmael son of Nethaniah
Ishmael is identified by his lineage, "son of Nethaniah," which is significant in understanding his motivations and the political dynamics at play. In Hebrew, "Ishmael" means "God will hear," which is ironic given his violent actions. His lineage ties him to the royal family, suggesting that his actions may be driven by a desire to reclaim power or assert dominance in the power vacuum left by the Babylonian conquest. This highlights the recurring biblical theme of individuals acting contrary to their divine names or callings.

and the men with him
This phrase indicates that Ishmael was not acting alone but had accomplices. The presence of "the men with him" suggests a conspiracy and shared culpability. It reflects the collective nature of sin and rebellion against God's ordained order. In a broader scriptural context, this can be seen as a reminder of the influence of leaders and the responsibility of those who follow them.

slaughtered them
The term "slaughtered" is a strong and violent word, indicating a brutal and merciless act. The Hebrew root "שָׁחַט" (shachat) conveys the idea of killing or sacrificing, often used in the context of animal sacrifices. This choice of word underscores the severity and sacrilegious nature of Ishmael's actions, as he treats human life with the same disregard as one might an animal sacrifice, violating the sanctity of life upheld in the Scriptures.

and threw them into a cistern
A "cistern" was typically used for storing water, a vital resource in ancient times. The act of throwing bodies into a cistern is both practical and symbolic. Practically, it was a way to hide the evidence of the massacre. Symbolically, it represents the defilement of something meant to sustain life, turning it into a grave. This act of desecration reflects the moral and spiritual decay present in the land, serving as a stark contrast to the life-giving purpose of a cistern. In the biblical narrative, it serves as a powerful image of how far the people have strayed from God's intentions for them.

Persons / Places / Events
1. Ishmael son of Nethaniah
A member of the royal family and one of the officers of the king of Judah. He was involved in a conspiracy against Gedaliah, the governor appointed by the Babylonians.

2. The Men with Ishmael
These were likely soldiers or followers loyal to Ishmael, participating in the violent act against the men from Shechem, Shiloh, and Samaria.

3. The Middle of the City
Refers to the central area of Mizpah, where the ambush and slaughter took place.

4. The Cistern
A large pit or reservoir used for storing water, which in this context was used to dispose of the bodies of the slain men.

5. The Slaughter
This event was a brutal massacre of eighty men who were on their way to bring offerings to the house of the Lord, highlighting the treachery and violence of Ishmael's actions.
Teaching Points
The Consequences of Betrayal
Betrayal leads to destruction and chaos, as seen in Ishmael's actions. We must guard our hearts against deceit and treachery.

The Sanctity of Life
The massacre highlights the disregard for human life. As Christians, we are called to value and protect life, recognizing each person as made in the image of God.

Trust in God's Sovereignty
Despite the chaos and violence, God remains sovereign. We can trust that He is in control, even when circumstances seem dire.

The Importance of Righteous Leadership
Ishmael's actions contrast with the righteous leadership God desires. We should pray for and support leaders who seek justice and peace.

Repentance and Forgiveness
The account calls us to examine our own hearts for areas of sin and to seek God's forgiveness, while also extending forgiveness to others.
Bible Study Questions
1. How does the betrayal by Ishmael reflect the broader theme of faithlessness in the book of Jeremiah?

2. In what ways can we ensure that we are not led astray by deceitful influences in our own lives?

3. How does the use of the cistern in this passage connect to other biblical accounts of betrayal and redemption?

4. What can we learn from this passage about the importance of godly leadership in our communities and churches?

5. How can we apply the lessons of repentance and forgiveness from this passage to our personal relationships today?
Connections to Other Scriptures
Genesis 37
The account of Joseph being thrown into a cistern by his brothers parallels the use of the cistern in Jeremiah 41:7, symbolizing betrayal and treachery.

2 Kings 25
Provides background on the Babylonian conquest and the appointment of Gedaliah, setting the stage for the events in Jeremiah 41.

Psalm 55
Speaks to the pain of betrayal by a close companion, which can be related to the treachery of Ishmael against his fellow countrymen.
Devils IncarnateW. Clarkson, B. A.Jeremiah 41:1-10
Devils IncarnateS. Conway Jeremiah 41:1-10
A Great Crime and its ConsequenceD. Young Jeremiah 41:1-18
People
Ahikam, Ammonites, Asa, Baasha, Babylonians, Chimham, Elishama, Gedaliah, Gibeon, Ishmael, Jeremiah, Johanan, Kareah, Nebuzaradan, Nethaniah, Shaphan
Places
Babylon, Bethlehem, Egypt, Geruth Chimham, Gibeon, Mizpah, Samaria, Shechem, Shiloh
Topics
Bodies, Cast, Cistern, Death, Deep, Hole, Inside, Ishmael, Ish'mael, Killed, Midst, Nethaniah, Nethani'ah, Pass, Pit, Slaughter, Slaughtered, Slew, Threw, Town, Yet
Dictionary of Bible Themes
Jeremiah 41:4-7

     4221   cistern

Jeremiah 41:4-8

     4542   wheat

Library
Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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