Jeremiah 39:6
There at Riblah the king of Babylon slaughtered the sons of Zedekiah before his eyes, and he also killed all the nobles of Judah.
There at Riblah
Riblah was a significant location during the Babylonian conquest, serving as a military headquarters for Nebuchadnezzar. Situated in modern-day Syria, Riblah's strategic position on the Orontes River made it a vital point for controlling the region. Historically, it was a place of judgment and decision-making, as seen in 2 Kings 25:6, where Zedekiah was brought before Nebuchadnezzar. The mention of Riblah underscores the gravity of the events unfolding, as it was here that the fate of Judah's leadership was sealed.

the king of Babylon
This phrase refers to Nebuchadnezzar II, one of the most powerful monarchs of the ancient world. His reign marked the height of the Neo-Babylonian Empire, known for its military conquests and architectural achievements, such as the Hanging Gardens. In the biblical narrative, Nebuchadnezzar is often seen as an instrument of God's judgment against Judah for their disobedience and idolatry, as prophesied by Jeremiah. His role in the capture and destruction of Jerusalem fulfills the warnings given by the prophets.

slaughtered the sons of Zedekiah before his eyes
This brutal act was a common practice in ancient times to ensure the complete eradication of a royal line and to serve as a psychological punishment. Zedekiah, the last king of Judah, witnessed the execution of his sons, which was intended to break his spirit and eliminate any hope of a future rebellion. The Hebrew root for "slaughtered" (שָׁחַט, shachat) conveys a sense of ruthless killing, emphasizing the severity of the judgment against Zedekiah and his lineage. This event fulfilled Jeremiah's prophecy that Zedekiah would see the king of Babylon and be taken to Babylon (Jeremiah 34:3).

and he also killed all the nobles of Judah
The nobles of Judah represented the leadership and governance of the nation. Their execution signified the dismantling of Judah's political and social structure. Historically, the removal of a nation's leaders was a tactic to prevent any organized resistance and to establish control over the conquered territory. This act fulfilled the prophecies of Jeremiah, who warned that Judah's leaders would face severe consequences for their unfaithfulness and failure to heed God's warnings. The Hebrew term for "nobles" (חֹרִים, chorim) can also imply the elite or freeborn, highlighting the complete overthrow of Judah's societal hierarchy.

Persons / Places / Events
1. Zedekiah
The last king of Judah, who reigned during the Babylonian siege of Jerusalem. His reign ended in tragedy due to his rebellion against Babylon.

2. King of Babylon
Refers to Nebuchadnezzar II, the powerful ruler who led the Babylonian Empire in its conquest of Judah and Jerusalem.

3. Riblah
A city in the land of Hamath, which served as a military headquarters for Nebuchadnezzar during his campaign against Judah.

4. Sons of Zedekiah
The children of King Zedekiah, who were executed as part of the Babylonian punishment and to prevent any future claims to the throne.

5. Nobles of Judah
The leading figures and officials in Judah who were also executed, symbolizing the complete dismantling of Judah's leadership.
Teaching Points
The Consequences of Disobedience
Zedekiah's fate serves as a stark reminder of the consequences of disobeying God's commands and ignoring prophetic warnings. His refusal to heed Jeremiah's counsel led to personal and national disaster.

The Sovereignty of God
Despite the tragic events, this passage underscores God's sovereignty in history. The fall of Jerusalem was not merely a political event but a fulfillment of divine prophecy.

The Importance of Leadership
The execution of Judah's nobles highlights the critical role of leadership. Godly leadership can guide a nation towards righteousness, while ungodly leadership can lead to ruin.

Hope Beyond Judgment
While this passage depicts judgment, the broader account of Scripture assures us of God's redemptive plan. Even in judgment, God promises restoration and hope for His people.
Bible Study Questions
1. What lessons can we learn from Zedekiah's failure to listen to God's prophets, and how can we apply these lessons in our own lives?

2. How does the execution of Zedekiah's sons and the nobles of Judah illustrate the broader theme of judgment in the Bible?

3. In what ways does the fall of Jerusalem and the events at Riblah demonstrate God's sovereignty over nations and history?

4. How can we ensure that we are following godly leadership in our communities and churches today?

5. Reflecting on the hope of restoration found in other parts of Scripture, how can we find encouragement in times of personal or communal judgment?
Connections to Other Scriptures
2 Kings 25
Provides a parallel account of the fall of Jerusalem and the fate of Zedekiah, offering additional details about the events described in Jeremiah 39:6.

Ezekiel 12
Contains prophecies about the exile and the fate of Zedekiah, highlighting the fulfillment of God's warnings through His prophets.

Lamentations 4
Reflects on the destruction of Jerusalem and the suffering of its people, providing a poetic lament for the events that transpired.
Siege and SavageryD. Young Jeremiah 39:1-8
The Retribution of GodS. Conway Jeremiah 39:1-8
Non-Acceptance of ChastisementP. B. Power, M. A.Jeremiah 39:1-10
The Downfall of JudahG. F. Pentecost, D. D.Jeremiah 39:1-10
Too LateS. Conway Jeremiah 39:4-7
People
Ahikam, Ebedmelech, Gedaliah, Jeremiah, Nebuchadnezzar, Nebuchadrezzar, Nebushasban, Nebuzaradan, Nergalsharezer, Rabmag, Rabsaris, Samgarnebo, Sarsechim, Shaphan, Sharezer, Zedekiah
Places
Arabah, Babylon, Hamath, Jericho, Jerusalem, Riblah
Topics
Babylon, Death, Freemen, Judah, Killed, Nobles, Riblah, Slaughtered, Slaughtereth, Slew, Sons, Yea, Zedekiah, Zedeki'ah
Dictionary of Bible Themes
Jeremiah 39:1-7

     1429   prophecy, OT fulfilment

Jeremiah 39:1-10

     4215   Babylon
     5529   sieges

Jeremiah 39:5-10

     8795   persecution, nature of

Library
Ebedmelech the Ethiopian
'For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in Me, saith the Lord.'--JER. xxxix. 18. Ebedmelech is a singular anticipation of that other Ethiopian eunuch whom Philip met on the desert road to Gaza. It is prophetic that on the eve of the fall of the nation, a heathen man should be entering into union with God. It is a picture in little of the rejection of Israel and the ingathering of the Gentiles.
Alexander Maclaren—Expositions of Holy Scripture

The Last Agony
'In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadnezzar king of Babylon and all his army against Jerusalem, and they besieged it. 2. And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up. 3. And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergal-sharezer, Samgar-nebo, Sarse-chim, Rab-saris, Nergal-sharezer, Rab-mag, with all the residue of the princes of the king of Babylon.
Alexander Maclaren—Expositions of Holy Scripture

Eastern Wise-Men, or Magi, visit Jesus, the New-Born King.
(Jerusalem and Bethlehem, b.c. 4.) ^A Matt. II. 1-12. ^a 1 Now when Jesus was born in Bethlehem [It lies five miles south by west of Jerusalem, a little to the east of the road to Hebron. It occupies part of the summit and sides of a narrow limestone ridge which shoots out eastward from the central chains of the Judæan mountains, and breaks down abruptly into deep valleys on the north, south, and east. Its old name, Ephrath, meant "the fruitful." Bethlehem means "house of bread." Its modern
J. W. McGarvey—The Four-Fold Gospel

How those who Use Food Intemperately and those who Use it Sparingly are to be Admonished.
(Admonition 20.) Differently to be admonished are the gluttonous and the abstinent. For superfluity of speech, levity of conduct, and lechery accompany the former; but the latter often the sin of impatience, and often that of pride. For were it not the case that immoderate loquacity carries away the gluttonous, that rich man who is said to have fared sumptuously every day would not burn more sorely than elsewhere in his tongue, saying, Father Abraham, have mercy on me, and send Lazarus, that he
Leo the Great—Writings of Leo the Great

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

Links
Jeremiah 39:6 NIV
Jeremiah 39:6 NLT
Jeremiah 39:6 ESV
Jeremiah 39:6 NASB
Jeremiah 39:6 KJV

Jeremiah 39:6 Commentaries

Bible Hub
Jeremiah 39:5
Top of Page
Top of Page